A
Agathon
Guest
Permitted, not required. And the fact that Adam, Seth, Enoch and all the other people before Noah show up in Jesus’s genealogy seals the deal.The notion – permitted by the Church!
Permitted, not required. And the fact that Adam, Seth, Enoch and all the other people before Noah show up in Jesus’s genealogy seals the deal.The notion – permitted by the Church!
Agreed. Yet, the assertion being made here (the very one I’m engaged in repudiating) attempts to do precisely the same thing, but in the other direction. Namely, if successfully argued, then it makes the literalistic understanding of pre-historic Genesis the only possible understanding. And, as you have acceded, that’s not what the Church teaches.Permitted, not required.
Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!And the fact that Adam, Seth, Enoch and all the other people before Noah show up in Jesus’s genealogy seals the deal.
I would like to see that…Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!
Wow, I get to pick one.He had the preternatural gifts of bodily immortality and freedom from sickness.
If you are looking to find the word genetics in scripture it is not there.
Let us examine what a prototypical newly created human being would look like.
-or-
- God either created him near perfect with non mutated genetics
Pick one.
- God created him less than perfect with already mutated genetics.
Ok, thanks. That;s all I need to know. The claim was a scientific claim using scientific language.As in empirically testable, that is observable, testable and predictable? No.
…
Those are easily resolved. If you check Luke’s genealogy it resembles the one in Genesis found in the Septuagint.Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!
No, I’m thinking more of the portions of the genealogies that deal with figures closer to the time of the exile. If you want to dig in your heels on absolute literalism and historicity, you’ll have to start explaining those, as well…Those are easily resolved. If you check Luke’s genealogy it resembles the one in Genesis found in the Septuagint.
The thread deals with Genesis, so if you want to discuss this further, you can PM me or create a different thread.No, I’m thinking more of the portions of the genealogies that deal with figures closer to the time of the exile. If you want to dig in your heels on absolute literalism and historicity, you’ll have to start explaining those, as well…![]()
One big obvious one: Matthew’s genealogy traces Jesus’ family line back to Abraham – the father of the Jews. Luke’s goes much further, in fact, he goes all the way back to the Adam!Gorgias: Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!
I would like to see that…
Ahh, but you opened up the question, with your assertion that the genealogies prove the case for the literal existence of the folks contained therein! So, unless you want to back away from that claim, then all of them must be historically accurately represented, if you want to use any of them as proof.Gorgias:![]()
The thread deals with Genesis, so if you want to discuss this further, you can PM me or create a different thread.No, I’m thinking more of the portions of the genealogies that deal with figures closer to the time of the exile. If you want to dig in your heels on absolute literalism and historicity, you’ll have to start explaining those, as well…![]()
Just to be fair: you’re quoting me there, not @buffalo.buffalo:![]()
One big obvious one: Matthew’s genealogy traces Jesus’ family line back to Abraham – the father of the Jews. Luke’s goes much further, in fact, he goes all the way back to the Adam!Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!
I know, and I’m actually agreeing with you for a change! I tried fixing it, but I’m not sure it worked.Just to be fair: you’re quoting me there, not @buffalo.
Gorgias:![]()
Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!
Oh, boy. You don’t want to look too closely at the genealogies, then… 'cause you’ll find a number of inconsistencies in them that’ll really put the kibosh to the literalistic approach!
There ya go – either one of these works!I know, and I’m actually agreeing with you for a change! I tried fixing it, but I’m not sure it worked.
How is that an inconsistency? How?One big obvious one: Matthew’s genealogy traces Jesus’ family line back to Abraham – the father of the Jews. Luke’s goes much further, in fact, he goes all the way back to the Adam!
Here are some links:Agathon:![]()
Ahh, but you opened up the question, with your assertion that the genealogies prove the case for the literal existence of the folks contained therein! So, unless you want to back away from that claim, then all of them must be historically accurately represented, if you want to use any of them as proof.Gorgias:![]()
The thread deals with Genesis, so if you want to discuss this further, you can PM me or create a different thread.No, I’m thinking more of the portions of the genealogies that deal with figures closer to the time of the exile. If you want to dig in your heels on absolute literalism and historicity, you’ll have to start explaining those, as well…