R
Rhubarb
Guest
I didn’t want to wade into this because clearly I start with different assumptions. There’s a problem with your argument though. Namely, that it’s based on a conditional. “If SSM is bad for society, then it is unjust.” Now, in order to use that conditional we need to run across the antecedent that SSM is bad for society.The correct answer is one that you may not accept or somehow it needs to be presented through some line of rational and logical thinking that will arrive at the correct answer and in that manner you will accept it. That’s the challenge not the ignorance of the answer.
What is the answer? God and mankind.
First off, I am attempting to establish that according to Plato (and Aristotle) the SSM law is unjust because it is not good for mankind/society. I proposed that it is not good because in our wildest imaginings it could be the case that it could spread like wild fire and then what? We will keep the human race going with test tube babies? But, there are many reasons why the law is not good and we will learn more ways in which the law is not good as time goes by and we start dealings with the problems which will arise as a consequence.
Certainly, the law is unjust, it’s right on the Republic, it’s almost right at the beginning… Socrates establishes that it must be just for all and always. Well, is it just for the innocent infants who will be given up for adoption to a same sex couple? I think not. They are human beings and have a right to have a male father and a female mother or some position derived from the natural course of existence…
If I can establish that the law is not good for mankind, then, it can be said that according to Plato the law is not good and is an unjust law.
The greatest Good is God and He created the heavens and the earth and the human beings, animals and birds and fishes etc… it’s unjust to disrupt a good creation and in so doing we offend God and that is not good and we harm humanity and that is not good.
Now I know a couple of posters have circled the point, but to use this as your argument you need to say what ‘bad for society’ actually and for really entails. This might sound like nit-picking, but it’s a fairly important part of what you’re trying to give. I don’t think anyone would argue that a law is unjust if it’s bad for society. What ‘bad’ is will be contentious though.
Secondly, I don’t know if the statistics are available for what the impact of SSM will be. The studies seem to show that same-sex couples are just as capable and raise children just as well as opposite-sex couples. I know there are some that show the opposite. I think this means that more work needs to be done. I don’t see society dying in a gay firestorm though.
There is another more flippant problem I can think of. That is essentially, so what? Who cares what Plato and Aristotle thought about just laws. Plato envisioned a near-fascist state, and Socrates was a fan of Sparta’s politics. Honestly, I didn’t read the Politics, so I can’t comment on Aristotle. But we don’t think about Forms, or humors, or aether and quintessence anymore. It’s probably not very productive, but I think a legitimate answer to Plato and Aristotle calling SSM unjust is to say “why should we care what they think about it?”