P
pinay
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This wasnāt my point. My point was that everybody suffers from some form of persecution because they believe in X. It is an experience shared by all Christians including the Savior Himself. It would be cool if we remain as the ones being persecuted and not the ones abetting in the persecution. Make sense?Not really, for example I would say that a literal interpretation of the flood story is more a Protestant phenomenon (although many Catholics probably accept a literal interpretation). For me, this story is in the literary genre of āepicā and constitutes an aetiological narrative which has a basis in some historical event, but which has a primary pedagogical dimension, which reveals some fundamentally essential truth to us.
No. That really isnāt it. A religion doesnāt become un-Christian just because they abstain from alcohol or because they pay tithes. Catholics still consider Protestants Christians even if they allow divorce, etc. A church becomes un-Christian according to the Catholic Church because they donāt share the same belief on the essence of Jesus Christ.Itās not just that, is it? I mean polygamy contradicts Christās own teachings.
Consider the practice of tithing, the key text in Old Testament passage where tithing (the practice of donating 10% of oneās income for religious use) is discussed, God says: āyou shall turn [your tithe] into money, and bind up the money in your hand, and go to the place which the Lord your God chooses, and spend the money for whatever you desire, oxen, or sheep, or wine or strong drink, whatever your appetite craves; and you shall eat there before the Lord your God and rejoice, you and your householdā (Deut. 14:25-26). Weāre also told, āGive strong drink to him who is perishing, and wine to those in bitter distress; let them drink and forget their poverty, and remember their misery no moreā (Prov. 31:6ā7).
Often when founders of new religions get an idea, they take it to an extreme. So Joseph Smith confused the misuse of wine with its legitimate use. The Bible does condemn excessive drinking (1 Cor. 5:11; Gal. 5:21; Eph. 5:18; 1 Pet. 4:3), but the key here is the adjective āexcessive.ā This is why Paul says Church leaders must not be addicted to wine (1 Tim. 3:8).
When Hinckley refers to the āevils of alcohol,ā he gets it wrong. Alcohol itself is not evil, but the misuse of it is, just as a hammer, which can be used to pound in nails, can be misused to pound in skulls.