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http://gifsforum.com/images/gif/facepalm/grand/disappointed_gif_44556.gifNo, it’s not. If you said “Asians and Chinese are one and the same thing,” you would be saying that only the Chinese are Asians.
http://gifsforum.com/images/gif/facepalm/grand/disappointed_gif_44556.gifNo, it’s not. If you said “Asians and Chinese are one and the same thing,” you would be saying that only the Chinese are Asians.
Couldn’t have said it better myself.
Yes, I did. We confess the Nicene Creed using the words " One, Holy, Christian and Apostolic." oursavior-billings.org/index.php?page=nicene So, if we altered the wording to make our recitation closer to what Luther said in his Small Catechism, it seems that we’re simply tying things together. The Lutheran Church- Missouri Synod, is obviously not the Church of Norway, but its own Confessional Lutheran church body ministering to the needs of American Lutherans ( www.lcms.org). My point was that we are what we are and names reflect this. If Roman and Byzantine Catholics would be offended by my calling myself Catholic, they may ask me why I had such a hard time simply calling myself an Evangelical Lutheran. I could prate and bluster about the words in the Creed and catholics with a small c and everything else, but the fact remains, they’d be justified in taking offense at what they might see as someone trying to appropriate their name. Again, what may be an adiaphoron to one person might be an essential point to another. It could just be common courtesy to respect a dearly held sense of identity. Just my thought.Luther’s Small Cathechism is not the Nicene Creed. You expressly referenced the Nicene Creed. In the Latin original of the Book of Concord, the Nicene Creed (and the Apostles’ Creed) uses catholicam.
Yep. What he (or she) said.they’d be justified in taking offense at what they might see as someone trying to appropriate their name… It could just be common courtesy to respect a dearly held sense of identity. Just my thought.
And this shows that the CC never asked the Orthodox to remove their “Catholic” nomenclature….how, again?This is the argument I provided (and which you chose to ignore, probably because you didn’t have any reply):
There is nothing in the word ‘catholic’ itself that says you have to be in communion with Rome. In fact, if we go back to the first instance of the word, as far as we know, in the Epistle of St. Ignatius to the Smyrnaeans, we see that the one thing needed for catholicity is to be in communion with one’s valid bishop:
See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church.
He binds catholicity to being in communion with one’s valid bishop. We find this also in Lumen gentium 21, which states that the Church is where the people gather around their bishop: “In the bishops, therefore, for whom priests are assistants, Our Lord Jesus Christ, the Supreme High Priest, is present in the midst of those who believe.”
Now, the Roman Catholic Church recognises the validity of the ordination of orthodox priests and bishops (including archbishops and patriarchs). Following that recognition, and following St. Ignatius’ definition of catholicity, the Orthodox are catholic. And if the Orthodox are catholic, your assertion is wrong.
Are you suggesting St. Ignatius was wrong?
Interesting, Scholar.It seems, sir, if any change to the creed was done at all, it was done either by Martin Luther or one of his followers. " One, Holy,* Christian *and Apostolic Church" is in Luther’s Small Catechism, Third Article. ourshepherd.org/Small_Catechism.pdf
So we should just conclude, then, that you have no grasp of language?
Careful, Kj. It’s good for you to be here and in dialogue with knowledgeable Catholics.So we should just conclude, then, that you have no grasp of language?
You are correct all the way up to the bolded section. That’s the nonsequitur.Saying that “Asians and Chinese are one and the same thing” IS saying that Chinese and Asian are, well, one and the same thing, i.e. that they are not merely overlapping categories, that one is not just species of the other, but that they are one and the same thing,** and that there is no such category as a non-Chinese Asian.**
Sure.So, when Pope Pius XII say that “the Mystical Body of Christ and the Roman Catholic Church are one and the same thing,” he is not saying that ‘the Roman Catholic Church’ is a species of ‘the Mystical Body of Christ,’ but that ‘the Roman Catholic Church’ is, well, the exact same thing as ‘the Mystical Body of Christ.’
No one here that I’ve seen posting has been offended by being called “Roman”.That is simply what he says, and I honestly don’t know why one would be offended by being called ‘Roman.’ It simply means, here, ‘being in communion with the Roman Pontiff.’
He.:tiphat:Yep. What he (or she) said.![]()
Example:But if you call, say, a Ruthenian Catholic “Roman”, all you’ll be doing is showing your ignorance.
NB: guanophore is (was?) a Ruthenian Catholic.The Catholic Church is not “Roman”.
Example BBut if you call, say, a Ruthenian Catholic “Roman”, all you’ll be doing is showing your ignorance.
The CC is not “Roman”.
Example C:But if you call, say, a Ruthenian Catholic “Roman”, all you’ll be doing is showing your ignorance.
For one thing, the CC is not “Roman”
Actually the German church was using “One Holy Christian and Apostolic” for decades BEFORE the Reformation. It wasn’t changed by Luther or any followers, the tradition was continued by Luther.It seems, sir, if any change to the creed was done at all, it was done either by Martin Luther or one of his followers. " One, Holy,* Christian *and Apostolic Church" is in Luther’s Small Catechism, Third Article. ourshepherd.org/Small_Catechism.pdf
I do agree that the face of Confessional Lutheran Christianity in America is our business and the business of any Lutheran church in America who faithfully holds to the truth entire contained in the Book of Concord including its Formula. Of course, my church descends from German Lutherans, who might hold a slightly stricter interpretation of the Lutheran Confessions than their Scandinavian counterparts. Of course, holding to the Confessions is what being Confessional is all about.
You’re most welcome!Interesting, Scholar.
I never knew this!
Thanks for the info.
Oh, okay, thanks for the heads up, SalusaSecondus. So it was a continuation of an earlier tradition.Actually the German church was using “One Holy Christian and Apostolic” for decades BEFORE the Reformation. It wasn’t changed by Luther or any followers, the tradition was continued by Luther.
What is “the German church”? Do you mean Catholic?Actually the German church was using “One Holy Christian and Apostolic” for decades BEFORE the Reformation. It wasn’t changed by Luther or any followers, the tradition was continued by Luther.
Yep.What is “the German church”? Do you mean Catholic?