P
Per_Crucem
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Actually, Gregory rejected four Councils. And Luther did not reject Trent as he was dead. That’s irrelevant, though.Also Gregory did not reject a council! More research for you…
Actually, Gregory rejected four Councils. And Luther did not reject Trent as he was dead. That’s irrelevant, though.Also Gregory did not reject a council! More research for you…
I don’t see where I said it did. Your claim was that anyone who produces anything worthwhile can become a doctor. Well, Luther produced something worthwhile…ergo…Being a priest does not validate being a doctor of the church!
Good point… among Confessional Lutherans, Luther is regarded as a Doctor of the Church, as well as Confessor and Reformer.I don’t see where I said it did. Your claim was that anyone who produces anything worthwhile can become a doctor. Well, Luther produced something worthwhile…ergo…
In the Catholic Church, it is correct in saying that the priest is a priest for life. When he is ordained he is permanently configured to Jesus Christ.Could somebody explain this for me? Luther was ordained a priest so he was always considered a priest? When it’s said that he could celebrate the sacraments illicitly, does that mean because he had been excommunicated?
Would his ordination as a priest be a part of the line of apostolic succession?
Sorry for my ignorance of this subject but I hope you’ll bear with me and help me understand this better…
I’m still learning!![]()
This is from Wikipedia, by my flimsy standards intensive research, normally I rely strictly on guess, rumor and factless conjecture.Good point… among Confessional Lutherans, Luther is regarded as a Doctor of the Church, as well as Confessor and Reformer.
From Michael Scanlon, O.S.A.I don’t see where I said it did. Your claim was that anyone who produces anything worthwhile can become a doctor. Well, Luther produced something worthwhile…ergo…
If Roman Catholics recognize an authentically evangelical thrust surging through the more or less adequate formulas of Luther and Reformation anthropology in general, then they must see in it a theology of grace that is a valid complement to their own and other traditional formulations.
www1.villanova.edu/villanova/mission/campusministry/spirituality/resources/spirituality/augustinians/famous/luther.html**Luther was a religious genius and deserving of consideration as a doctor of the Church universal. **He accurately theologized the cardinal point of the Christian vision of human existence in its relationship to God at a time when the Catholic hierarchy, caught in the whirlpool of the Renaissance and the real politik of emerging nation states, could not hear him.
It looks like you’re right!This is from Wikipedia, by my flimsy standards intensive research, normally I rely strictly on guess, rumor and factless conjecture.
“The Lutheran calendar of saints does not use the term “Doctor of the Church.” The calendar of the Lutheran Church–Missouri Synod refers to Martin Luther by the title of “Doctor” in recognition of his academic degree, Doctor of Theology from the University of Wittenberg in 1512”.
I welcome correction on this. BTW, do Lutheran or Anglican bodies regard anyone, people like Augustine as a “Doctor of the Church”? They utilize the phrase “Early Church Fathers” of course. I guess Anglicans might consider Thomas a Doctor of the Church, wonder how that works.
You are very welcome.Thank you, Per Crucem, GKC, and Reuben for taking the time to answer my question about Luther.
God bless!!
Rita
You are welcome.Thank you, Per Crucem, GKC, and Reuben for taking the time to answer my question about Luther.
God bless!!
Rita
Fr. Scanlon tends towards a horizontal view of church. He was president of the CTSA at a time when it was battling the Vatican. His views on Luther should get a full consideration; but I suspect he would be inclined to support theological rebels in general.From Michael Scanlon, O.S.A.
“He accurately theologized the cardinal point of the Christian vision of human existence in its relationship to God at a time when the Catholic hierarchy, caught in the whirlpool of the Renaissance and the real politik of emerging nation states, could not hear him.”
No. It began with my reference to Dave Armstrong. Who speaks English.In fairness, PR, this discussion originally began with regard to the quote from St. Augustine. So while our focus wasn’t on Greek, it certainly was on Latin.
Fair enough. I think it’s an unhelpful line of argument for both of us!No. It began with my reference to Dave Armstrong. Who speaks English.
And if we’re going to get into the minutiae of the language of St. Augustine, then I retract that reference.
In fact, I can certainly retract my reference to Dave.
You may well think that, in general, but I’m still curious how you explain the outliers we’ve discussed earlier (i.e. St Gregory in this thread). Of course you don’t have to - I’d understand if you’re sick of hearing me bang on about him!I simply state: it is gaga lala nonsense to think that there’s a subset of Catholics who have been deputized to decree, “Pope? We don’t need a pope to lead our Catholic Church!”
Well, since you have NOT A SINGLE MANUSCRIPT of St. Gregory detailing his rejection of Catholic teaching, I have to remain quite dubious of your claim.You may well think that, in general, but I’m still curious how you explain the outliers we’ve discussed earlier (i.e. St Gregory in this thread). Of course you don’t have to - I’d understand if you’re sick of hearing me bang on about him!
Thanks, but I’m pretty sure I don’t need your permission.SI don’t struggle to believe that. Feel free to do so the moment I show contempt for Catholicism.
You are not a witness for Jehovah? That’s too bad. I’m pretty sure your church obligates you to be one…but…whatever.Well, mainly because ‘Jehovah’ is not a faithful rendition of YHWH. But mostly because calling oneself a ‘Jehovah’s Witness’ is not part of the Tradition of the Church.
I don’t care what you call yourself in Norwegian, Kj.Interesting. So you say it is OK for me to call myself ‘katolsk’ in Norwegian or ‘katholisch’ in German (when the Roman Catholics also call themselves the same, and have no distinction between ‘Catholic’ and ‘catholic’)? Somehow I have a feeling you don’t. But you have to, since you have already conceded that the word ‘catholic’ does not include communion with the Roman Pontiff in its definition.
Yep.Yay! Can I go door to door ( preferably during a mealtime) and hand out copies of the Small Catechism, then? Also, maybe call myself a Rastafarian Anatolian Orthodox Catholic of the Augsburg Confession? Sounds peachy!
We’ve been over this a lot, but I’ll repeat: I don’t need to prove the absence of something you’re asserting. The assertion which needs proving is in your claim below, about assuming that he accepted etc.Well, since you have NOT A SINGLE MANUSCRIPT of St. Gregory detailing his rejection of Catholic teaching, I have to remain quite dubious of your claim.
He is silent on the issue.
A major national church, part of the major non-Chalcedonian communion.What we have is 2 views: since he was a member of this obscure “Armenian Apostolic Church”, you must assume he rejected the papacy.
Ah, see, this is the premise I don’t think is true* a priori*. I think he’s the counterexample or defeater for exactly this claim!And then we have this:
since he is part of the Catholic hagiography, you must assume he accepted all that the Catholic Church professed and revealed.
Except the crushing historical reality of the theology and religious life of mediaeval Armenia.There is no evidence either way.
So commuion with Rome is the essence of Catholicism?But if you call yourself a member of my Catholic Church, in any language, yet deny the supremacy of the vicar of Christ, you are professing something akin to this: “I am the Finnish Queen of Nigeria and I now say that the capital of Korea is Paris. Or paris. Either one is fine!”
This is just begging the question. You take something which is not part of the definition of a word, then make that a prerequisite to using that word (thus ending up with the absurd notion of a word that means and doesn’t mean something at the same time), then proceed to use that conclusion as a premise.You are not a witness for Jehovah? That’s too bad. I’m pretty sure your church obligates you to be one…but…whatever.
I don’t care what you call yourself in Norwegian, Kj.
But if you call yourself a member of my Catholic Church, in any language, yet deny the supremacy of the vicar of Christ, you are professing something akin to this: “I am the Finnish Queen of Nigeria and I now say that the capital of Korea is Paris. Or paris. Either one is fine!”
#youcansaywhateveryouwantbutthatdoesn’tmakeittrue