G
gurneyhalleck1
Guest
You’re correct, MIckey. And obviously there is nothing wrong with using pagan philosophy to help understand Judeo-Christian theological matters. The Fathers made use of their pagan pasts to help formulate ideas and theological perspectives. But actually praying along with Neo-Platonists after converting to Christianity is something I doubt we saw Augustine doing! Hard to image the great Bishop of Hippo meeting with worshippers of Magna Mater, Cybele, Mithras, and Neo-Platonists and Manichees, Gnostics, and Donatists for a prayer vigil, isn’t it! 

Some philosophical precepts in neoplatonism were used in an attempt to explain certain terms in Christianity. St Augustine, if I remember correctly, was a neoplatonist (and I think a Manichean?). St Ambrose helped him to make the transition to Christianity. It is natural that St Augustine would use neoplatonist ideas in his writings. I seem to remember reading that he wrote against neoplatonism later in his life (but I do not have references). Fathers such as St Jerome and Tertullian opposed it.