A
angell1
Guest
were they considered propitiatory? or just a forshadow of christ’s sacrifice?
i thought some were done for atonement, not all, but certain ones.Rather than being propitiatory, they were obedience to the law of Moses.
Hebrews 10:11
Douay-Rheims 1899 American Edition (DRA)
11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.
The animal sacrifices served as an outward manifestation of inner atonement. It was prayer to G-d and making amends toward humans who were wronged that always constituted true atonement. Further, the sacrifices were almost only for unintentional sins rather than intentional sins.i thought some were done for atonement, not all, but certain ones.
Leviticus 17:11 mentions expiation of the soul. However, if atonement was satisfactory or complete, we would not need Christ’s blood.i thought some were done for atonement, not all, but certain ones.
agreed, a sort of imperfect atonement perhaps? while we waited for the true lamb of God to comeLeviticus 17:11 mentions expiation of the soul. However, if atonement was satisfactory or complete, we would not need Christ’s blood.
Hebrews 10.4-12, *"It is not possible that the blood of bulls and of goats should take away sins.were they considered propitiatory? or just a forshadow of christ’s sacrifice?
I have seen you spell God like this G-d is there a reason for that?The animal sacrifices served as an outward manifestation of inner atonement. It was prayer to G-d and making amends toward humans who were wronged that always constituted true atonement. Further, the sacrifices were almost only for unintentional sins rather than intentional sins.
And L-rd. Yes, there is a very good reason. I will allow him to explain.I have seen you spell God like this G-d is there a reason for that?
It is a sign of respect and awe for G-d not to write or say His full name. Hence in conversation, Hashem is said rather than J-hovah, and when the name of G-d appears in the Bible, one reads it in the Hebrew as Adonai or Adoshem. In particular, one fears that G-d’s name might be intentionally or unintentionally erased or deleted and shortening it prevents that from happening.I have seen you spell God like this G-d is there a reason for that?
Yes, but Jews do not recognize that sacrifice. The Jews can only preform the animal sacrifices in the Temple.Animal sacrifices were needed for the atonement of sins. Since Christ was the One, Ultimate, Final Sacrifice, animal sacrifices are now redundant.
We all know that the Jews do not recognize Christ. Jews actually can not longer perform a sacrifice because they no longer have a temple. After the destruction of the Temple, the “rabbinical” period of Judaism began. We are currently in the “rabbinical” period of Judaism.Yes, but Jews do not recognize that sacrifice. The Jews can only preform the animal sacrifices in the Temple.
Even during the ancient times of the Temple, animal sacrifices did not suffice for the atonement of sins. In fact, many people could not even travel to the Temple, and poorer people gave flour sacrifices, not blood sacrifices. However, for all, atonement was based not on sacrifices but on prayer and making amends toward people, just as it is today. Pagans were the people who atoned by means of both animal and human sacrifices. The Torah is explicit in forbidding human sacrifices and the Prophets insisted that prayer is the main manner of atonement. Further, the sacrifices of the Temple were designed only for unintentional sins against G-d, not for intentional sins, as well as for the collective sins of the community.We all know that the Jews do not recognize Christ. Jews actually can not longer perform a sacrifice because they no longer have a temple. After the destruction of the Temple, the “rabbinical” period of Judaism began. We are currently in the “rabbinical” period of Judaism.
That’s correct.We all know that the Jews do not recognize Christ. Jews actually can not longer perform a sacrifice because they no longer have a temple. After the destruction of the Temple, the “rabbinical” period of Judaism began. We are currently in the “rabbinical” period of Judaism.