Animal self-awareness

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I’m quite sure that you don’t treat your family and friends like animals! We are animals but we are also more than animals.
Do you treat your family and friends differently simply because you think they are more cognitively advanced than apes? Do you think they have a greater right to life than gorillas? If so why?
The cognitive distinction between other animals and us is a sufficient reason for believing in the soul because our power of reasoning is necessary in order to understand intangible truths, distinguish and choose between good and evil, appreciate beauty, forgive our enemies, strive for justice, live at the spiritual level and be capable of unselfish love even to the extent of sacrificing our lives for those we have never met…
This is just an arbitrary distinction you are making to support your preconception. It is my suspicion that you haven’t identified the cognitive distinction and then methodically worked through a robust process to arrive at a conclusion of “soul,” you’ve started with a preconception of “soul” and then cherry-picked a cognitive distinction to support it.

On the contrary you are the one who has the preconception that we are merely more cognitively advanced **without explaining how **we understand intangible truths, distinguish and choose between good and evil, appreciate beauty, forgive our enemies, strive for justice, live at the spiritual level and are capable of unselfish love even to the extent of sacrificing our lives for those we have never met. I have pointed out specific ways in which we are unique whereas you simply assert that we are more cognitively advanced as if it is self-evident that we are no more than biological organisms. On what do you base that conclusion?
Your explanation (“good and evil,” “appreciate beauty” etc.) are not indicators of the existence of an extra-corporeal “soul,”…
The fact that they are intangible powers and scientifically inexplicable is a sufficient reason for rejecting the notion that they have a corporeal origin. A person is an infinitely more adequate explanation than a brain.
… it’s just a list of the cognitive deltas between ourselves and other animals.
Unless you justify your belief in “cognitive deltas” it is a vacuous hypothesis. How would you verify it?
 
That’s right - because we are animals - that has been scientifically shown to be true, the physiological and genetic evidence is conclusive. So by definition, if animals didn’t exist, the only life on this planet would be plant life.

Nevertheless, our cognitive distinction from other animals is not, objectively, sufficient reason to suspect the existence of an extra-corporeal “soul,” especially given the huge range of cognitive abilities apparent across all non-human animals. There’s no “them and us” - rather, a sliding scale, on which humans sit at the far right. There’s no evidence to suggest that we’re a “special case,” in terms of some supernatural bequest.
It is necessary to respond to your worldview statements. God, in the flesh, identifyed our origin, how we should live, and our ultimate purpose. By the work of Jesus Christ, men saw what God can do.

God bless,
Ed
 
When a dog has a life threatening experience, the intense physiological reaction and the increased chemical secretions in the brain cause the memory of the experience to be recalled involuntarily if it enters into a similar environment. This is a survivla mechanism that makes the animal more likely to survive the event a second time. By overcoming it or avoiding it. If the environment doesn’t in fact threaten it’s life the error does no harm.

When a human being’s life is threatened the intense reaction does the same thing. Unfortunately for us though involuntary memory triggered by strong emotional events hinders our ability to survive and may get us killed. At the very least it renders us unable to socialize properly because the involuntary memory is accompanied by the original intense emotions and cloud our ability to be in the time and place we really are. There are many psychological names for the disorder it causes.

I think this reaction to death is evidence of a profound difference in the way humans and other animals percieve the self and the world…
 
Do you treat your family and friends differently simply because you think they are more cognitively advanced than apes?
I treat them differently because I’m able to have a more interactive and rewarding relationship with them due to our common intellectual* facility.
Do you think they have a greater right to life than gorillas? If so why?
Objectively, they both have the same right to life. If it was up to me to subjectively choose, then all else being equal, I’d save the human in preference to the gorilla. This is because the human has the ability, due to its more advanced intellect, to contribute more effectively to the society to which I belong. I don’t believe that humans have greater intrinsic right to life than gorillas.

That said, if the human in question were a serial pedophile who contributed nothing worthwhile to the world, then I’d probably save the gorilla and let the priest swing.
On the contrary you are the one who has the preconception that we are merely more cognitively advanced **without explaining how **we understand intangible truths, distinguish and choose between good and evil, appreciate beauty, forgive our enemies, strive for justice, live at the spiritual level and are capable of unselfish love even to the extent of sacrificing our lives for those we have never met. I have pointed out specific ways in which we are unique…
Yes, you have pointed out ways in which we are unique. However, you have not proved that these are the result of an extra-corporeal soul, you’ve just filled a gap in understanding with a supernatural cause that fits with your existing religious beliefs.
Consider this: If humans didn’t exist, then dolphins would be unique in their levels of ‘sense of self’ and community-based lifestyle. Uniqueness is not a qualifier for the possession of a soul. Your argument amounts to wishful thinking, and is not backed by any evidence whatsoever. You apparently refuse to accept that these ‘human’ qualities can have emerged from our advanced intellect, yet you provide no basis for this refusal, or for your subsequent appeal to supernatural causes. You offer no alternative explanation, you just - yet again - say “God did it.”

And I see you have resorted to your common tactic - if someone can’t fully explain an alternative to your arbitrary pet hypothesis, you think that somehow proves you right - despite the fact you have no explanation either! When someone challenges your unsubstantiated claim, you try to turn it around and make it sound like your opponent is making wild claims instead. It’s the classic “tu quoque” fallacy on your part. You ignore the principles of parsimony unless they serve your purpose; and you seem blissfully unaware of the inherent dangers in calling up unproven, intangible, supernatural parameters that can never be demonstrated to exist, in support of your desired conclusion. Your unique brand of logic has been repeatedly destroyed on this forum. You don’t ever seem to learn from it!
…whereas you simply assert that we are more cognitively advanced as if it is self-evident that we are no more than biological organisms. On what do you base that conclusion?
I base my conclusion on the overwhelming amount of consistent evidence from many branches of science, that shows, beyond doubt, the evolution of all animals - including humans - from a common ancestor.

It’s not “self-evident” - you need to have the intellectual courage to let go of your superstition and examine the evidence, no matter where it leads.
The fact that they are intangible powers and scientifically inexplicable is a sufficient reason for rejecting the notion that they have a corporeal origin.
Well, no it isn’t. You’re using the same logic as primitive man did when he saw lightning. He couldn’t explain it, so he assumed it was an angry god. Your logic is failing you again.
A person is an infinitely more adequate explanation than a brain.
There is no evidence at all that a person is not purely the product of the brain. In fact, there is plenty of evidence to suggest the contrary. I believe I have cited this evidence to you before.
Unless you justify your belief in “cognitive deltas” it is a vacuous hypothesis. How would you verify it?
This is a poor attempt at turning the tables; the fact is that you’ve listed a set of differences betweeen humans and [other] animals, and I’ve pointed out that this just a list. You now seem to be labelling this as a hypothesis, and apparently want me to prove that a list is a list!

As for a belief in “cognitive deltas,” I’m not sure what you’re after. You want me to prove to you that different creatures have different levels of intellect? Well, just look at their behaviour. Would you say that a spider is the intellectual equal of a dog? A dog the equal of a dolphin? You’re really clutching at straws if you’re trying to use this as a platform for argumentation.
  • We’re not really talking about pure cognition here, but about intellect. I’ve changed the terminology in my post, other than where it’s a quote from a previous post. Hopefully you will agree that we’re still talking about the same thing.
 
Do you treat your family and friends differently simply because you think they are more cognitively advanced than apes?
I treat them differently because I’m able to have a more interactive and rewarding relationship with them due to our common intellectual* facility.

Is a common intellectual facility the **only **reason?
Do you think they have a greater right to life than gorillas? If so why?

Objectively, they both have the same right to life.
On what is their right to life based?
If it was up to me to subjectively choose, then all else being equal, I’d save the human in preference to the gorilla. This is because the human has the ability, due to its more advanced intellect, to contribute more effectively to the society to which I belong.
Is the ability to contribute to the society the sole reason for your preference?
I don’t believe that humans have greater intrinsic right to life than gorillas.
You believe we have an intrinsic right to life?
That said, if the human in question were a serial pedophile who contributed nothing worthwhile to the world, then I’d probably save the gorilla and let the priest swing.
You unswervingly - but not unerringly - identify pedophile with priest!
On the contrary you are the one who has the preconception that we are merely more cognitively advanced without explaining how we understand intangible truths, distinguish and choose between good and evil, appreciate beauty, forgive our enemies, strive for justice, live at the spiritual level and are capable of unselfish love even to the extent of sacrificing our lives for those we have never met. I have pointed out specific ways in which we are unique…

Yes, you have pointed out ways in which we are unique. However, you have not proved that these are the result of an extra-corporeal soul, you’ve just filled a gap in understanding…
Not one but several vital ones…
… with a supernatural cause that fits with your existing religious beliefs.
Religious beliefs do not come into the picture. The point is that natural causes are clearly an** inadequate** explanation. BTW “natural” is a nebulous term. Does it mean that which can be observed by the senses? If so the supernatural begins with intangible phenomena.

Do you always begin from scratch when you are searching for an explanation? Or are you controlled by your physicalist beliefs? You do not even attempt to fit these facts into your mechanistic scheme of things. They just remain gaps in understanding…
I have pointed out ways in which we are unique and which are not understood scientifically. All these facts support the view that we are persons rather than just bodies, rational beings rather than just physical machines, intangible entities rather than just collections of particles.

Consider this: If humans didn’t exist, then dolphins would be unique in their levels of ‘sense of self’ and community-based lifestyle. Uniqueness is not a qualifier for the possession of a soul.

It is not uniqueness alone but the uniqueness of rational, autonomous, morally responsible beings.
You apparently refuse to accept that these ‘human’ qualities can have emerged from our advanced intellect, yet you provide no basis for this refusal, or for your subsequent appeal to supernatural causes.
There is no reason to believe all the powers I have mentioned are produced by electrical impulses. It’s as simple as that…
You offer no alternative explanation, you just - yet again - say “God did it.”
You are the one who has brought God into the picture! I am simply answering the OP by affirming that human beings are uniquely spiritual because we have free-will and self-awareness unlike other forms of life on this planet.
I base my conclusion on the overwhelming amount of consistent evidence from many branches of science, that shows, beyond doubt, the evolution of all animals - including humans - from a common ancestor.
Do you really believe the evidence for a common ancestor proves we are **no more than **biological organisms?
The fact that they are intangible powers and scientifically inexplicable is a sufficient reason for rejecting the notion that they have a corporeal origin.

Well, no it isn’t.
Then please explain how tangible objects have intangible powers.
A person is an infinitely more adequate explanation than a brain.

There is no evidence at all that a person is not purely the product of the brain. In fact, there is plenty of evidence to suggest the contrary.

Can you explain how a brain comprehends abstract ideas, is aware of itself, controls itself, has hindsight and foresight, receives intuitions and inspirations, experiences emotions and makes decisions?
As for a belief in “cognitive deltas,” I’m not sure what you’re after. You want me to prove to you that different creatures have different levels of intellect?
You implied that all the functions of the mind are derived from the activity of the brain. Is this correct?
 
Is a common intellectual facility the **only **reason?
I can think of no other sensible reason at the moment.
On what is their right to life based?
On the fact that they are alive. I don’t believe there’s a set of intrinsic properties that give animals the right to life. The right to life of various animals is provided by man-made laws, I don’t pretend to know the process by which various protective laws were enacted.
Is the ability to contribute to the society the sole reason for your preference?
That, and a sense of empathy with one’s own kind, I guess.
You believe we have an intrinsic right to life?
No - admittedly I was unclear in my previous post - hopefully cleared that up now. Our right to life is man-made.
You unswervingly - but not unerringly - identify pedophile with priest!
Your desperate need for elegant rhetoric lets you down a little here.

I was just having a little joke. The principle holds, though - if I were given the ability to choose, my choice would not be based purely on the intellectual ability of the two animals in question, but on their relative value or potential for damage, in terms of their environment and community.
Not one but several vital ones…
Have it your way - you’ve filled many gaps with unproven, undetectable, unnecessary supernatural causes. The number of gaps is irrelevant as your choice of gap filler adds zero value. Many times zero is still zero.
Religious beliefs do not come into the picture. The point is that natural causes are clearly an** inadequate** explanation. BTW “natural” is a nebulous term. Does it mean that which can be observed by the senses? If so the supernatural begins with intangible phenomena.
Here again you resort to assertion. How do you know that natural causes are inadequate? Were natural causes an inadequate explanation for lightning, before the science existed to describe those natural causes? The absence of scientific explanation does not imply the absence of natural cause. Natural as in detectable and testable by science.
Do you always begin from scratch when you are searching for an explanation?
No, I begin, where possible, using my hierarchical model of the world.
Or are you controlled by your physicalist beliefs
I’m not controlled by them, no. I believe that physicalism is true in principle, false in practice. The more we learn, the more we realise we don’t know.
You do not even attempt to fit these facts into your mechanistic scheme of things. They just remain gaps in understanding…
What facts are you talking about? The unique properties that humans have? It’s not that I don’t **attempt **to fit them in - I’m not a scientist so wouldn’t know where to start hypothesising - it’s just that those gaps are extant at this time from a scientific point of view, and I don’t feel the need to fill such gaps with baseless speculation and unverifiable supernatural gobbledygook. I’m happy with the fact that we don’t yet have all the answers - this has always been the case. Science is working on the answers to these questions, so watch this space.
It is not uniqueness alone but the uniqueness of rational, autonomous, morally responsible beings.
But that’s an arbitrary distinction that you’ve made. It’s just your opinion. You have no independent proof that what you say is true.
There is no reason to believe all the powers I have mentioned are produced by electrical impulses. It’s as simple as that…
There you go again - spouting the argument from ignorance. You’re right - it is as simple as that. And it’s a very poor platform from which to go positing a soul.
You are the one who has brought God into the picture! I am simply answering the OP by affirming that human beings are uniquely spiritual because we have free-will and self-awareness unlike other forms of life on this planet.
One of my first responses was "Define ‘spiritual.’ " It can be defined in purely intellectual terms. Furthermore, it can be defined purely in the context of those intellectual properties apparently unique to humans - love, empathy etc (although there is significant evidence that other mammals have these same abilities). In which case, I agree with you. If you define it in terms of an extra-corporeal soul, I will again just point out that there is zero evidence to support the existence of such a phenomenen.
Do you really believe the evidence for a common ancestor proves we are **no more than **biological organisms?
Yes. Absolutely. We are as much biological organisms as gorillas, dogs, and carrots.
Then please explain how tangible objects have intangible powers.
I can’t explain it scientifically. But I can see no reason why it shouldn’t be true. There’s certainly no good reason to fill the gap(s) in uderstanding with arbitrary supernatural phenomena. Again, refer to primitive man and the lightning. Were they right to posit angry gods?
Can you explain how a brain comprehends abstract ideas, is aware of itself, controls itself, has hindsight and foresight, receives intuitions and inspirations, experiences emotions and makes decisions?
No. As above.
You implied that all the functions of the mind are derived from the activity of the brain. Is this correct?
You mean, did I imply it? Or can I prove it to be true? Yes to the first question, no to the second. But what evidence does exist, points to the mind being a pure product of brain function.
 
I was told, as a child, that animals could not “go to heaven” & I accepted that for many, many years. I don’t anymore. I believe that there are animals whose only purpose in the world is to love a human being. No, they may not have “immaterial” souls, they may not be able to know universals, but they give back to human beings what they’ve received from them. If dogs have been loved, they’ll return that love with a devotion that I’ve never seen in humans, loyalty that is beyond the imagination. I had a dog, my first Labrador Retriever…who risked his own life to save mine. We lived on the farm then & I was being attacked by a vicious animal. Without a second thought, my dog attacked him, wrestled the animal to the ground & went for his jugular vein. My Lab won the battle, but he was injured. Had it been neccessary, he would have given his life for me. Therefore, I believe that some of the higher animals, those that God put upon this earth just to love & protect us, will go to heaven. I don’t think that they’ll be asked to prove themselves as we must (since the Original Sin of mankind made this necessary), & I don’t believe that God will care what type of soul they have.

There is a great book about dogs, written by a man who writes for National Geographic. It’s called “Merle’s Door: Lessons from a Freethinking Dog.” It’s the best (& most scientific) book I’ve ever read about animals. The author’s name is Ted Kerasote.
This story is so beautiful and moving! Did you know that several dogs died in the Trade Towers on 9/11, rescuing civilians who were trapped? I saw a special on one labrador retriever in particular, who kept running in, going after the people who had passed out on the stairs, and pulling them to safety by their shirt collar. He even was gentle with their head, ensuring that their heads did not bang against the floor. He did this over and over again, and finally, he did not come out of the building anymore. The firefighter who told this story cried, all these years later, just thinking about that sweet dog. Imagine–when your dog rescued you, he loved you personally! He had a relationship with you. This dog didn’t even know the victims he rescued! What a moving story!

I’ll follow up on your advice and check out the book you mentioned, by Kerasote! I have a couple of excellent recommendations you might enjoy! One is called “The Personality of the Dog” by Brandt Aymar and Edward Segarin. This is a lovely exploration of the big heart and big personality dogs possess, and puts forth the idea that dogs are a lot more like people than we think! I’ve also read several books by Jeffrey Moussaieff Masson, who has written extensively on the capacity for emotional expression seen in the animal kingdom. One is called “When Elephants Weep: The Emotional Lives of Animals,” and another, “The Emperor’s Embrace: Reflections on Animal Families and Fatherhood.” I doubt many people could read these books without shedding a few tears! Deeply moving. Pet owners will not be surprised, but for anyone who feels animals are “lower than humans,” you just might find yourself moved to a new world view! 🙂

Regardless of whether animals actually have souls, I doubt we can go wrong by treating them with loving kindness, and assuming that they do. How could God take issue with that?

Peace!
 
This story is so beautiful and moving! Did you know that several dogs died in the Trade Towers on 9/11, rescuing civilians who were trapped? I saw a special on one labrador retriever in particular, who kept running in, going after the people who had passed out on the stairs, and pulling them to safety by their shirt collar. He even was gentle with their head, ensuring that their heads did not bang against the floor. He did this over and over again, and finally, he did not come out of the building anymore. The firefighter who told this story cried, all these years later, just thinking about that sweet dog. Imagine–when your dog rescued you, he loved you personally! He had a relationship with you. This dog didn’t even know the victims he rescued! What a moving story!
It’s a sweet story, but don’t forget that these were trained SAR dogs, not selfless philanthropists! They did what they were trained to do, and did it extremely well.
Regardless of whether animals actually have souls, I doubt we can go wrong by treating them with loving kindness, and assuming that they do.
I couldn’t agree more - if animals (including humans) have souls, then non-human animals are as much entitled to them as human animals are.
 
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