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Catholic2003
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I found this post on another forum by Deacon John Cameron to be very enlightening.Any actual tribunal judges, feel free to shoot that theory down.
I found this post on another forum by Deacon John Cameron to be very enlightening.Any actual tribunal judges, feel free to shoot that theory down.
Really? When the annulment rate skyrockets from 9 per year to 61,416 per year, this does not indicate that something has gone wrong?Whatever the reason, the mere statistical fact that there were 61,416 annulments in 1989 does not prove that the annulment process is flawed by any means.
Something has indeed gone wrong, but it has gone wrong in the catechesis about the sacrament of marriage, not in the annulment process itself.Really? When the annulment rate skyrockets from 9 per year to 61,416 per year, this does not indicate that something has gone wrong?
I regard marriage as indissoluble, and whatever my wife may or may not do I am still married to her.
who asks your prayers that he may continue to feel/think this way
- Liberian
there is no such thing as an annulment. What some persons obtain, after due investigation of the circumstances of their marriage by the diocesan tribunal (including the (name removed by moderator)ut of an official called the “defender of the bond”) is a decree of nullity. This is a statement that there was in fact never a valid marriage because the necessary conditions for a valid marriage were not present at the time the marriage was contracted. What happens to the vows? They were not valid because one our both parties were not able, for whatever reason, to make valid vows. What happens to the children? They are legitimate, their status does not change. What happens to the sacrament? There was no valid sacrament because the requirements for a valid sacrament were not met.What happened to the vows? What happened to the sacrament? What happened to what God has joined together, no man can seperate? Why has it become so widely acceptable to get an annulment, and how can anyone see this as a positive thing? It’s very easy to twist things around to make it look like it’s all one persons fault- but when it comes right down to it, when your married to someone you are one, and you need to work through it as one, without blame, together with God. When you make a promise to God, there is never a reason to break it.
Does anyone else share these feelings, or am I way out of line?
I have 2 questions…there is no such thing as an annulment. What some persons obtain, after due investigation of the circumstances of their marriage by the diocesan tribunal (including the (name removed by moderator)ut of an official called the “defender of the bond”) is a decree of nullity. This is a statement that there was in fact never a valid marriage because the necessary conditions for a valid marriage were not present at the time the marriage was contracted. What happens to the vows? They were not valid because one our both parties were not able, for whatever reason, to make valid vows. What happens to the children? They are legitimate, their status does not change. What happens to the sacrament? There was no valid sacrament because the requirements for a valid sacrament were not met.
the decree of nullity has nothing whatever to do with establishing “fault” and the process in no way resembles a civil court divorce proceeding. It does not deal with circumstances and events arising after the marriage (although they may be considered if they relate to circumstances existing before the marriage). There is not guilty and innocent party, there are only facts, determined by reasonable investigative process and judgement, giving all parties the chance to give their testimony.
In my personal opinion, when you go from 9 annulments per year to 61,000 per year, this would be a clear indication that something is seriously wrong. Once again, my personal opinion is that theoretically, the teaching of the Church on the indissolubility of marriage has not changed - theoretically. however, what can we conclude about the practical application of this teaching or the operational meaning of it? Some people have said that Catholic theologians have figured out a way of getting around the teaching of the Church on the indissolbility of marriage by introducing the concept of easy to obtain annulments. For example, according to:I have 2 questions…
Does it seem like the decree of nullity is happening quite a bit more frequently and in some cases perhaps being abused?
When does it really become allright to break a promise to God?
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You might want to read the article:When does it really become allright to break a promise to God?
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Indeed, the words are straightforward and quite easy to understand.You might want to read the article:
Judging invalidity the American way
By Sheryl Temaat
Homiletic and Pastoral Review. January 2005
" But above all what is so difficult about understanding words like, “For better or worse, richer or poorer, in sickness and in health until death do us part”?
These words are simple enough that fourteen-year-olds can understand them. "
So something has gone wrong, but only in the RCC, and not in any other Church or any other religious group on this issue of annulments? Why does it hit so hard in the RCC, but other religous groups, or Churches are not hit this hard? Is it because the RCC has dropped the Traditional Latim Mass, or because it has changed its rule on annulments, making them a lot easier to get than before?Something has indeed gone wrong, but it has gone wrong in the catechesis about the sacrament of marriage, not in the annulment process itself.
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It is because other denominations allow divorce and remarriage without an annulment.So something has gone wrong, but only in the RCC, and not in any other Church or any other religious group on this issue of annulments? Why does it hit so hard in the RCC, but other religous groups, or Churches are not hit this hard? Is it because the RCC has dropped the Traditional Latim Mass, or because it has changed its rule on annulments, making them a lot easier to get than before?
I have to agree with another poster. This is only a problem in the RCC because other demoninations do not require a nullity before remarriage, so it is not an issue for them.So something has gone wrong, but only in the RCC, and not in any other Church or any other religious group on this issue of annulments? Why does it hit so hard in the RCC, but other religous groups, or Churches are not hit this hard? Is it because the RCC has dropped the Traditional Latim Mass, or because it has changed its rule on annulments, making them a lot easier to get than before?
But let’s compare the number of divorces in the USA with the number of RC annulments in the USA.The divorce statistics, which indicate a horrific problem regardless of whether or not an annulment is granted, have jumped across all of society.
Why would you assume that? Have you even considered that maybe there are more people who are divorced and remarried converting than there were in 1930? What connection can show to what you seem to be claiming. What was the rate of nullities after 1930 but before Vatican II. You are making some huge logical leaps. What easing of the groundrules are you speaking of?Isn’t it becasue the Vatican II changes from the TLM and the easing up on the groundrules for annulments has hit the RCC in the USA, but not the USA at large?
Please see post #36.Why would you assume that? Have you even considered that maybe there are more people who are divorced and remarried converting than there were in 1930? What connection can show to what you seem to be claiming. What was the rate of nullities after 1930 but before Vatican II. You are making some huge logical leaps. What easing of the groundrules are you speaking of?
For what?Please see post #36.