Annulmnent before Divorce?

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Do you have to have a civil dovorce before you seek an annulment or can you do both at the same time?
 
In the US, you have to be divorced first.

I don’t know the policy in other countries.
 
Do you have to have a civil dovorce before you seek an annulment or can you do both at the same time?
Canon law:

Can. 1676 Before accepting a case and whenever there is hope of a favorable outcome, a judge is to use pastoral means to induce the spouses if possible to convalidate the marriage and restore conjugal living.

As this is operationalized at the tribunal level, the pastor and judges have an obligation to determine whether the marriage is irreparably broken down.

One such indicator is a civil divorce. If the couple is still married to each other, then the pastor would work towards reconciliation. Of course, reconciliation can and does occur even after a civil divorce, but a civil divorce is certainly one indicator of how broken the marriage is at that point.

If the couple is still married and has not severed conjugal living, they should continue to work on repairing the marriage, not towards separation.
 
(…)

If the couple is still married and has not severed conjugal living, they should continue to work on repairing the marriage, not towards separation.
That doesn’t cover people who would prefer to go separate ways but would be willing to live together if the marriage, after investigation, proved null. This is also the problem I have with the US policy of divorce first (which is not the default solution in the universal church).
 
That doesn’t cover people who would prefer to go separate ways but would be willing to live together if the marriage, after investigation, proved null. This is also the problem I have with the US policy of divorce first (which is not the default solution in the universal church).
That couple is free to get back together if they choose to.

Lots of people remarry each other after divorce.

nj.com/news/index.ssf/2014/02/couples_remarry_ex-spouses.html
 
That doesn’t cover people who would prefer to go separate ways but would be willing to live together if the marriage, after investigation, proved null. This is also the problem I have with the US policy of divorce first (which is not the default solution in the universal church).
Maybe you have a typo here? I’m not following you.
 
Maybe you have a typo here? I’m not following you.
A different type of mistake, I seem to have written the opposite word of what I was thinking.

Personally, if I were in an unhappy marriage of likely invalidity, I would rather challenge the validity of that marriage, find out whether it’s valid or null and be free if it were null, but not get a divorce if it were valid. Civil divorce would be something to do later.

The US policy makes it hard to predicate the further existence of a civil marriage on the validity or invalidity of one’s canonical marriage.
 
but not get a divorce if it were valid
This is a mistaken mentality.

Annulment is not some kind of Catholic divorce where you would stay married if the tribunal found your marriage valid but divorce if it found it were invalid.

ALWAYS the desire is for the couple to remain together. If the couple is aware of a defect, the couple should convalidate, not divorce.

If one is willing to remain married, as indicated above, then the marriage isn’t broken down. No need to petition the tribunal for an investigation. The marriage is valid.
 
This is a mistaken mentality.

Annulment is not some kind of Catholic divorce where you would stay married if the tribunal found your marriage valid but divorce if it found it were invalid.

ALWAYS the desire is for the couple to remain together. If the couple is aware of a defect, the couple should convalidate, not divorce.

If one is willing to remain married, as indicated above, then the marriage isn’t broken down. No need to petition the tribunal for an investigation. The marriage is valid.
While I’m not as anti-annulment as some other posters here, I must admit I see this approach as open to abuse. While optimally, a couple that is aware of a defect but wants to remain together would convalidate, I think many would be tempted NOT to do so.

Indeed, if all marriages enjoy the presumption of validity, what would be the point of convalidation, anyway? Why not keep enjoying the benefits of marriage including sex, while keeping the option of annulment open just in case the marriage eventually fails?

Not saying couples SHOULD do this, just saying I don’t see any particular safeguard the Church has to prevent them from doing so.
 
Indeed, if all marriages enjoy the presumption of validity, what would be the point of convalidation, anyway?
Can. 1061§3. An invalid marriage is called putative if at least one party celebrated it in good faith, until both parties become certain of its nullity.
Why not keep enjoying the benefits of marriage including sex, while keeping the option of annulment open just in case the marriage eventually fails?
Because that would be grave matter against the sixth commandment.
 
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