S
ssa_trad_cath
Guest
Having a talk with a friend this morning, he suggested that the anonymity of confession was supposed to be absolute. I don’t mean the seal of confession and the priest’s inability to reveal what he hears in confession. Instead, my friend seemed to imply that the priest isn’t even supposed to recognise the voice of the person who is making a confession - for the purposes of confession they’re supposed to be a complete stranger to the priest. He even mentioned that a mutual friend stopped going to a particular priest pecause the priest mentioned his name during confession, so obviously he recognised him.
Personally, I’m not sure about this - in practice it would be difficult for the priest in confession not to recognise the voice of someone he knows quite well. Also, I’ve heard that the priest, if he knows a penitent, can help them develop in the spiritual life, which to me would seem a bit difficult if each time they come to confession he has to act as if they’re a complete stranger.
A priest once told me that the use of the confessional with the grille does help give the illusion of anonymity which can help people make a confession, but that there were other good reasons for the traditional arrangement of a confessional, which are nothing to do with anonymity. For example the crucifix on or above the grille is a reminder that we are confessing to God, not just the priest, and they phusical barrier between priest and penitent was to help to prevent dfalse allegations of improper conduct in confession. (At one stage, weren’t the confessions of women supposed to always be heard in confessionals except in an emergency, for this reason?)
Any thoughts or ideas about this?
Personally, I’m not sure about this - in practice it would be difficult for the priest in confession not to recognise the voice of someone he knows quite well. Also, I’ve heard that the priest, if he knows a penitent, can help them develop in the spiritual life, which to me would seem a bit difficult if each time they come to confession he has to act as if they’re a complete stranger.
A priest once told me that the use of the confessional with the grille does help give the illusion of anonymity which can help people make a confession, but that there were other good reasons for the traditional arrangement of a confessional, which are nothing to do with anonymity. For example the crucifix on or above the grille is a reminder that we are confessing to God, not just the priest, and they phusical barrier between priest and penitent was to help to prevent dfalse allegations of improper conduct in confession. (At one stage, weren’t the confessions of women supposed to always be heard in confessionals except in an emergency, for this reason?)
Any thoughts or ideas about this?
