I gave you a list of books and sources. I elaborated on what I meant. You could connect the two, fine. For most people that would be acceptable, but you seem to have your own set of standards which you are judging me for not meeting.
OK, let’s try one more time, for the Pharisees, try the Catholic Encyclopedia:
newadvent.org/cathen/11789b.htm
Does ultra devout war hero sound like a stretch? You can, BTW, find a similar description in the NAB Personal Study Edition footnotes, which I recommeded earlier.
Now Samaritan. No entry, so let’s go to the Introduction to the New Testament, Chapter 1, which covers the various ethnic groups at the time of Jesus:
Sounds pretty close to me.
And, last, the Publican. Back to the Catholic Encyclopedia:
newadvent.org/cathen/12553d.htm
Which seems to match my elaboration pretty well. For more information, go to my original reading list. The reason that I used the phrase ‘child rapist’ was to convey the level of hatred we find in surviving contemporary accounts. Today, child rapists are the lowest of the low, even among violent criminals, such where the publicans. As noted above, Jesus was criticized just for speaking with them.
Personally, I think of the Catholic Encyclopedia as a step up from Wikipedia. Not terrible, but not particularly useful or detailed for scholarly work. But since ‘go to these books and read’ doesn’t meet your standard, I used ‘click and read’ where I could.
You do not seem to be interested in responding to the moral issues I have raised, but having invested so much energy trying to answer your unrelated questions, perhaps you can respond to one from me: Since your self stated area of expertise is Canon law, why do you seem to freely interchange the words “murder” and “abortion”?
Murder and providing or procurring a direct abortion are always a “grave moral disorder”:
vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html
But they are not taught to be interchangable offenses. The reason is that we do not have a definitive Church teaching on infussion of the soul:
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19741118_declaration-abortion_en.html
See footnote 19.
The laity often makes this mistake, and it is understandable because of the emotions involved. But theologians are generally more careful, because of the special obligations of their vocation:
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19900524_theologian-vocation_en.html
When it comes to canon lawyers, licentiate or doctoral, there is typically more care still. Something about “without distortion, exaggeration, or diminution”…
It’s not a big issue, I’m mostly curious because you seem to be holding me to not-clearly-disclosed scholarly standard but are seemingly speaking in a fairly loose and casual way yourself.
OK, I fibbed. It’s not wholely unrelated. The point I have been making on topic is one of moral consistancy. I am trying to find the moral consistancy between your remarks at learge and your conduct towards me.