[sign] Originally Posted by Voco proTatiano
No. the Church now teaches that the judgemental attitude to DP should be relegated secondary to the practical necessity of defending the public.[/sign]I’m not sure what you mean by “judgmental attitude”. The Church does not disallow judgment, she simply demands that the judgment be made justly and we have thoroughly covered the fact that the statement in the catechism allowing capital punishment only to protect the public is not a Church teaching but is simply the prudential judgment of JPII.
You simply cannot grasp.
If His Holiness had not intended as I said, but rather that commensurate judgement should be given, then he would have demanded the death penalty for all murders.
Thus the primary teaching is a matter of faith and morals, and is thus binding.
That is that the DP is not required on religious grounds, but is only required if there is no other means of protecting the public. This is NOT prudential, it is a matter of faith and morals.
What was prudential, was the judgement that some countries which claim to be civilised, had the will, and the means to take the difficult alternative
[sign]The Church allows the state to execute judgement, but does not detail how.
Our Lord allowed, even commanded that we demand not punishment commensurate, but that we forgive.
‘If a man take your coat, give him also your mantle’[/sign]
This is your personal interpretation. The Church explicitly teaches that punishment ***must ***be commensurate in severity with the severity of the crime.
No, it is not my personal judgement, it is the word of Our Lord.
If you choose to set the words of Paul at a greater importance than the words of Our Lord, the perhaps you should call yourself a Paulinist, rather than a Christian. Remember, Paul was never bishop of Rome, Peter was, and the words of Peter are given to us in the Gospel of Mark. Thus the Gospel of Mark supercedes all the writings of Paul.
[sign]Judgement is to be set aside and replaced with sorrow and mercy.[/sign]
You use terms very loosely. Justice is never to be set aside and mercy can never become automatic. Mercy is not to be offered to the unrepentant or to those who willfully and knowingly committed their crimes.
I have already made it plain that these individuals have lost their humanity, some might say the devil has taken their souls. Thus they are no longer human, but beasts.
They are no longer conscious of good and evil. They are not wicked, they are diseased, and dangerous.
They are not therefore subject to judgement under any moral code, but under utilitarian values.
The decision thus is:
They can never be released, for they are too dangerous.
To maintain their captivity with absolute certainty cannot be achieved with humanity.
Thus it is humane to allow euthanasia, to prevent the suffering of inhumane conditions.
Finally, regarding all the comments about whether the death penalty acts as a deterrent: ultimately it doesn’t matter. We would hope that there is a deterrent effect - and every reason to believe that one exists - but a deterrent effect alone would not justify executing criminals nor would the lack of such an effect disallow such actions. It is the requirement of justice alone that permits or excludes any punishment.
I think a lot of people would agree with this comment: [sign]When the death penalty is used with savagery, it is an effective deterrant.
Attempts to build the death penalty into civilised law reduce its deterrant effect to near nonexistance.
A secondary, and unfortunate effect is that it can be difficult to get a conviction when the DP is in the ring.
In the US, this leads to 'plea bargaining. This is a denial of justice, effectively under threat, hence torture.
This is uncivilised.
Snipping this out destroyed context, and you know it. [/sign] So, if protecting society is the primary justification for capital punishment then if we acknowledge that this claim is true this would argue not for the elimination of executions but for a major expansion of their use.
I did suggest that an increased use of euthanasia might be helpful, but not capital punishment.
We all remember the inhumane treatment of Saddam Hussain. That was neither humane nor just. That was plain vengeance.
This is what you get from fundamentalists, both so called Muslims, and so called Christians.
The reason we don’t argue for the “savage” use of the death penalty, even though it would provide better protection for society, is because we recognize that it would be unjust.