E
Erich
Guest
From the December 2005 issue of This Rock:Maybe you all could go into more what the difference is between private and public revelation. It looks to me to be arbitrary. If you want to say private revelation is only for the individual(s) who received it, I can buy that. If you want to say that you that public revelation is revelation that someone receives but is binding on others, I can buy that too. But the truth binds everyone and everything and any revelation must abide in truth, public or private.
Jesus Christ “completed and perfected revelation and confirmed it with divine guarantees” (*Dei Verbum *4). The *Catholic Encyclopedia *notes: Public revelation was complete in the time of the apostles. They alone had the mission to give to the teaching of Christ the development that was to be opportunely suggested to them by the Paraclete.Private revelation, on the other hand, is in a different category. The Catechism of the Catholic Church explains: Throughout the ages, there have been so-called “private” revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive revelation but to help live more fully by it in a certain period of history (CCC 67).The miracles associated with private revelations are meant to verify the authenticity of the revelation, not to turn it into a public revelation.
The miracles of Fatima, Guadalupe, Lourdes, and other apparitions remain private revelation because the Church teaches that there is to be no new public revelation: “No new public revelation is to be expected before the glorious manifestation of our Lord, Jesus Christ” (DV 4). New public revelation would mean that Christ did not give to his apostles the fullness of the faith and that he waited some two thousand years to “fill in the blanks.” That proposition is similar to the claim of Mormons and other sects that claim that Christ gave new public revelation to their particular prophets—a proposition incompatible with Christian orthodoxy.