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Bookcat
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I do not split hairs I give the needful answer. See the Catechism. And various works of Catholic moral theology.bookcat 5:39,I answer that{:how do youlike the Acquinas retort} …you split hairs,a subjective ,and a object view indeed! We are not talking about object sin , all sin is subjective that was my question ,cld sin be subjective ie mortal objectively and not mortal subjectively.?? we can not have mortal sin slipp(name removed by moderator) into venial sin ,who cares about venial sin anyway!. If you say mortal sin can slip into venial, then can the reverse be true?venial into mortal??. The aspect of delibert consent intrigues me,who in their right mind wld delibertly commit a mortal sin,? fullwell knowing it brings eternal punishment?,only an idiot wld make that choice!,and wld an idiot be responsible for his acttons?,in the words of John Wayne " not likely ". so he who wld committ a mortal sin wld not culpable ergo we all go to heaven!!!wbradl,i havet get dragon my mind works faster than my poor typing ability…w bradl
We are to care about venial sin - and deliberate and unrepented venial sins can yes dispose a person to commit a mortal sin.
People yes commit mortal sin unfortunately.
One does not have to advert the reality of the eternal punishement --to the effects of the mortal sin in order to commit a mortal sin. Usually what happens is one focuses on the thing that they want to do…while committing a mortal sin. Deliberate consent does not have to mean that --though it can involve such.