A few of my objections:
You state“since they presume they are based solely on the Word of God (the Bible) and not tradition”.
However from
catholic.com/thisrock/2004/0402fea3.asp
“Even the principle of sola scriptura (“Scripture alone”), according to the sharpest Protestant scholars, means that the Bible is the ultimate authority—above councils and popes and any tradition—
but not that no commentary or tradition may be cited or utilized.”
en.wikipedia.org/wiki/Wesleyan_Quadrilateral
Upon examination of Wesley’s work, Outler theorized that Wesley used four different sources in coming to theological conclusions. The four sources are:
• Scripture - the Holy Bible (Old and New Testaments)
•
Tradition - the two millennia history of the Christian Church
• Reason - rational thinking and sensible interpretation
• Experience - a Christian’s personal and communal journey in Christ
In practice, at least one of the Wesleyan denominations, The United Methodist Church, asserts that “Wesley believed that the living core of the
Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason. Scripture [however] is primary, revealing the Word of God ‘so far as it is necessary for our salvation.’”[3]
So you have mis-stated the Protestant doctrine of Sola Scriptura
You state “tradition of SOLA SCRIPTURA”
Please Google the definitions of doctrine and tradition.
You state that “, the major rallying cry of the Reformation was "SOLA SCRIPTURA
All 5 solas go together: none was more important than the other
en.wikipedia.org/wiki/Five_solas
This is the rallying cry:
“By God’s Holy Scripture alone, teach us that salvation is by Grace alone, through Faith alone, in Christ alone, to the glory of God alone.”
You state “ Tradition CANNOT void the Word of God.”
Agreed:
Reformation: wiki
“The movement began as an attempt to reform the Catholic Church. Many western Catholics were troubled by what they saw as false doctrines and
malpractices within the church, particularly involving the teaching and sale of indulgences. Another major contention was the
practice of buying and selling church positions (simony) and what was seen at the time as considerable corruption within the church’s hierarchy. This corruption was seen by many at the time as systemic, even reaching the position of the Pope.”
The reformation was in response to practices (traditions) that went against the Word of God.
Here is a list of current Catholic traditions that some would say go against the word of God:
bible.ca/cath-overview-false-teaching.htm
I don’t agree with all of them, (and I don’t want to get off topic), but you get the idea.
Summary of this point is that the RCC is the one that had /has traditions that went against the Word of God
You state “all the various “interpretations” of scripture that this Protestant Template has devised it has effectively emasculated the Bible and effectively made it VOID and of NONE EFFECT” and “you have made void the word of God.”
Another mis-characterization: from
catholic.com/library/Fundamentalism.asp
“The belief that is first and foremost the defining characteristic of Fundamentalists is their reliance on the Bible. “
Protestants would never consider the Bible VOID and of NONE EFFECT.
We test all things according to Scripture, we leave Churches that go against Scripture.
Yes there are disagreements on secondary issues, style of worship .etc…
That does not void the Bible
acts 17:11
Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
This has been debated for over 400 years.( maybe much more)
I know I will not convince anyone in a posting :
I ask that you state the issues accurately.
This Mediator [Jesus Christ], having spoken what He judged sufficient first by the prophets, then by His own lips, and afterwards by the apostles, has besides produced the Scripture which is called canonical,** which has paramount authority, and to which we yield assent in all matters of which we ought not to be ignorant, and yet cannot know of ourselves.**
St. Augustine, quoted from his City of God, book XI, Chapter 3,