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fish90
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How does a faithful Catholic respond to the fact that bishops allowed known offenders to be transferred to other parishes?
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By asking where they get the idea that Bishops can’t be human and sin?How does a faithful Catholic respond to the fact that bishops allowed known offenders to be transferred to other parishes?
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This says you’ve been to the “other” threads…Another priest abuse thread
I was asked by our Diocese ro investigate three cases, before the problem became notorious in the press. This was my analysis, and it still is…How does a faithful Catholic respond to the fact that bishops allowed known offenders to be transferred to other parishes?
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WOWI was asked by our Diocese ro investigate three cases, before the problem became notorious in the press. This was my analysis, and it still is…
In the post war period, as America began to benefit economically from the post-war boom, vocations to the priesthood began to fall. There was also a gradual shift in the liberal direction in American thinking.
As a consequence of these two changes, the American Church (and the European Church also) began to lower standards, quietly admitting more and more homosexuals to the priesthood. The Chancellor in our Diocese once confided to me that about one-third of American Catholic priests are gay.
Gay men are promiscuous. Whether you like it or not, this is true. About 5 years ago a University of Chicago study, interviewing about 2,000 gays, found that promiscuity is the rule, not the exception. About 100 partners was the average. The promiscuity was so bad that the study defined 15 or fewer partners as “celibate” (or a word like “celibate” – it’s been a few years since I looked at the study).
While Catholics went to Mass and plunked money into the collection basket, they were, by doing that, unwittingly financing a large amount of gay sex.
The gay priests did not limit their activities to the “mature.” Young, post-pubescent males, between 12 and 18, were good targets, because, they were more trusting, philosophically immature and therefore “stupid,” and in the best of health, physically. They were “prime beef.” I also found, in my investigation, that the victims, in the three cases I investigated, were the “bad kids” in the neighborhood – the “young toughies” who “would do anything for a buck” – even drop their pants to accommodate a gay guy for money. All three cases I investigated were like this.
To prove this to yourself, do a web search of the cases thoroughly investigated by the media.
Though it became fashionable for the media to protect their favorite cause – gay rights – by dismissing the priests as “pedophiles” or “ephebophiles” (that term invented when many noticed that the offending priests did not fit the pedophile profile), in fact, in every single case I looked up, the offending priest was also guilty of “doing” adults! Pedophiles just don’t do that. The typical pedophile profile is to “hit on” PRE-pubescent GIRLS with NO adult body hair and NO adult sweat. Why? Because pedophiles are trying strenuously to avoid adult sexual characteristics. That’s why they’re “pedophiles.”
So, if you look at media-generated chronologies of the offenders’ lives, like this one…
bishop-accountability.org/assign/Shanley-Paul-Richard.htm
…you will see their in almost every case – I believe that this is about 99% true, ultimately – the offender was found to “hit on” adult males, too.
They are gays going after prime beef – not pedophiles.
When those bishops wrote those recommendations, shipping homosexual sexual predators to new unwary flocks, thus enormously abetting the predators’ ability to prey on the young, if you think about it they were functionally “pimping” for the offenders.
That’s a harsh term, but how long can you claim to be “foolish” before you become eligible for harsh terms?
In effect, the bishops were helping “gay priest prostitutes” to trade Church assets to post-pubescent “johns” (5/6 of the cases involve POST-pubescent young men) for sex. Ironically, the lawsuit/damages process amounts to a SECOND payment to the same victims for their sex with the gay priests!
Were the bishops knowingly “pimping” – giving their gay associates greater sex opportunities, so that they could trade-out Church assets for gay sex with “prime beef”?
I believe that this is a hidden part of the psychology of the phenomenon of bishop recommendations – hidden even from themselves.
I think that the prime motivation was a desperation for priests to run their churches.
I think that the next motivation was an inclination to forgive.
I think that the next motivation was dyed-in-the-wool liberalism (the Catholic bishops are exceedingly liberal – and therefore sympathetic to gays).
And I personally believe that, deep in their hearts, many of those letters of recommendation amounted to subconscious “pimping.”
I welcome the lawsuits kicking our Church in the face. We NEED to be kicked in the face.
I hope that we continue to be kicked, kicked, kicked, kicked in the face, until every last promiscuous priest and every “pimping” bishop is removed.
That is how a faithful Catholic responds to the fact that bishops allowed known offenders to be transferred to other parishes.
Do you have any sources?As somebody who is 53 and can remember the 60s and 70s and 80s (and was working in the health field from the 70s on) I can tell you that our dear friends the MDs (psychiatrists) and their fellow psychologists and therapists etc. were telling the bishops in the 70s and 80s at least (and THAT is when much of the abuse and ‘switching’ took place) that pedophilia could be cured and part of the cure was giving the person a ‘chance’ to prove himself in a new venue without a ‘record’ hanging over his head.
It boggles my mind that NONE of these MDs is held accountable for giving information on treatment that turned out to be wrong and that instead, the bishop who, in good faith and with perfectly understable acceptance of medical authority of the time, is the one being pilloried.
Right now, I bet y’all have seen the reports that mammograms are NOW being suggested for women to start after age 50, not age 40. That, because of the screening at age 40 that was presented as medical authority and standard for the last many years, many women wound up being worse off and that this is the reason they are now advocating screens at a later age.
So. . .I **presume that y’all are now going to go and sue your doctors because they gave wrong advice for the last 15 to 20 years and more regarding mammograms.
If not, why not? Because they aren’t priests? **
I’m also interested in sources for this?the MDs (psychiatrists) and their fellow psychologists and therapists etc. were telling the bishops in the 70s and 80s at least (and THAT is when much of the abuse and ‘switching’ took place) that pedophilia could be cured and part of the cure was giving the person a ‘chance’ to prove himself in a new venue without a ‘record’ hanging over his head.
Yes, I agree that these bishops and priests should get “kicked in the face” (censured, jailed, and sued), and since they represented their dioceses and the lay people also share in the blame for their bad influences and Liberalism, then the entire diocese must pick up part of the tab. But, then when does the persistent “kicking in the face” stop being a just punishment and begin to be abusive violence? I think the media and many politicians are going overboard and applying double standards. They’re letting public school districts, protestant churches, and Jewish Communities get a mere frown or slap on the wrist meanwhile the Church is getting skinned alive. They’re blaming it all on pedophilia, when as you say it is because of their licentious support of homosexuality and all other sexual depravities that has caused it.I welcome the lawsuits kicking our Church in the face. We NEED to be kicked in the face.
I hope that we continue to be kicked, kicked, kicked, kicked in the face, until every last promiscuous priest and every “pimping” bishop is removed.
That is how a faithful Catholic responds to the fact that bishops allowed known offenders to be transferred to other parishes.
I don’t think so, in this case. Many of our bishops were irresponsible liars on this subject. Personal story: I was appointed our parish’s chief collector in our Diocesan capital campaign. When the bishop came to give us a pep talk, I explained that the collectors had come to me to ask me if we were collecting money to pay for lawsuits for homosexual activity between priests and young males.Yes, I agree that these bishops and priests should get “kicked in the face” (censured, jailed, and sued), and since they represented their dioceses and the lay people also share in the blame for their bad influences and Liberalism, then the entire diocese must pick up part of the tab. But, then when does the persistent “kicking in the face” stop being a just punishment and begin to be abusive violence? I think the media and many politicians are going overboard and applying double standards. They’re letting public school districts, protestant churches, and Jewish Communities get a mere frown or slap on the wrist meanwhile the Church is getting skinned alive. They’re blaming it all on pedophilia, when as you say it is because of their licentious support of homosexuality and all other sexual depravities that has caused it.
Burlington Free Press: October 6, 2009:
The case is one of 23 lawsuits filed at Chittenden Superior Court alleging abuse of altar boys by Paquette. The Free Press does not publish the identities of victims of sexual abuse without their consent.
The diocese admits the abuse occurred but claims it relied on the advise of church-connected psychologists and counselors who thought Paquette’s “homosexual” behavior had been cured. Paquette is not a defendant in the case.
“He had gone through any number of counselings, therapies and psychological evaluations, and the hope at the time was that he could be cured,” Matano said.
At one point Matano grew emotional when O’Neill tried to get him to agree there was no excuse for putting a person who had committed a crime back into a position to repeat that crime.
“I absolutely am sorry for what happened … and would not have accepted Edward Paquette into this diocese,” Matano said, his voice growing louder as he spoke. “I was not ordained a priest nor did I become a bishop to put children at risk.”
Note that not only does the bishop, on behalf of the diocese, note that he is sorry for what happened (though he himself had no part in it), that he notes (quite correctly) that the diocese relied on professionals who assured the diocese that the man in question had been cured, and that the decision made by the deceased former bishop to hire simply cannot now be known in its entirety. Certainly it appears likely that the former bishop trusted the psychologists and also that the former bishop may have been assured by the abuser (and this would have been under the seal of the confessional most likely) that the abuser was cured. . .IOW, the former bishop was assured by professionals that the abuser was cured, was likely told by the abuser himself that he was ‘cured’. . .and judging by those facts alone–not evidence that has come to light years later–the former bishop may have felt that it was ‘safe’ to transfer the abuser. Certainly there is no indication by the current bishop that he ‘became a bishop to abuse children’ --so why is there an assumption tacitly made by the prosecution that the former bishop would have been any more likely than the current bishop to engage in actions that would end up in the abuse of innocents?“Why did it happen?” he asked. “What was in the mind of Bishop (John) Marshall at that time I simply do not know. I wish Bishop Marshall could be here himself and say why he made this decision. I can’t enter into the mind of a dead man.”
You are assuming that the bishop knew at the time that the priest was “problematic.” Do you know that to be the case?A short time later, the bishop wrote a letter of recommendation transferring a rogue homosexual priest to another diocese.
Your portrayal of bishops “pimping” in your story is OUTRAGEOUS. Pimps receive money in return for offering someone for sexual favors to another. You are saying that not only did priests offer money to their victims for sex (which is the first I’ve heard of that – is that even a fact?), but that bishops received a cut of the money the victims gave the priests??? And purposefully moved priests around so as to offer them greater sexual opportunities??? Is that true? If so, please substantiate. If not, retract your portrayal.[referring to the word “pimping”]
That’s a harsh term, but how long can you claim to be “foolish” before you become eligible for harsh terms?
In effect, the bishops were helping “gay priest prostitutes” to trade Church assets to post-pubescent “johns” (5/6 of the cases involve POST-pubescent young men) for sex. Ironically, the lawsuit/damages process amounts to a SECOND payment to the same victims for their sex with the gay priests!
Were the bishops knowingly “pimping” – giving their gay associates greater sex opportunities, so that they could trade-out Church assets for gay sex with “prime beef”?
The Diocese settled that case by paying money to the priest’s multiple victims.You are assuming that the bishop knew at the time that the priest was “problematic.” Do you know that to be the case?
The reason why I placed quotation marks around the word “pimping” the first time I used it is because it is a little bit different.Your portrayal of bishops “pimping” in your story is OUTRAGEOUS. Pimps receive money in return for offering someone for sexual favors to another. You are saying that not only did priests offer money to their victims for sex (which is the first I’ve heard of that – is that even a fact?), but that bishops received a cut of the money the victims gave the priests??? And purposefully moved priests around so as to offer them greater sexual opportunities??? Is that true?