Another question on side altars

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While I’m at it…what is the history behind multiple altars in a church? Is it for concelebration - or just to honour the saints / our lady etc?

Would these altars have regularly been used for Mass?
 
While I’m at it…what is the history behind multiple altars in a church? Is it for concelebration - or just to honour the saints / our lady etc?

Would these altars have regularly been used for Mass?
It was generally for priests since concelebration was not allowed except at ordination Masses.

But there were also there sometimes for devotional purposes. In some places, there were local injunctions against this kind of thing: Cardinal Vaughan, for example, said in his directions for hsi diocese “Side altars should not be multiplied unnecessarily in any church. Theyare for the celebration of the Mass only. If places be needed for the cult of images or relics, they should take the form of shrines, e.g., a pedestal or a bracket should be used, not of altars.”
 
The concelebration issue is interesting. It must have been very beautiful indeed to see Masses being concelebrated in this fashion! Has anyone seen this?
 
The concelebration issue is interesting. It must have been very beautiful indeed to see Masses being concelebrated in this fashion! Has anyone seen this?
The Masses weren’t concelebrated in the strict sense of the word. One priest may have well been at the Canon and the other at the Prayers of the foot of the altar and another reading the Gospel.

Concelebration in this manner though (multiple altars) does take place in the Indian Orthodox Church.Most commonly on three altars (munninmel) or soemtimes five altars (anchinmel).

(not sure about the Syro-Malankara, though I can ask-when they celebrate at my parish the side altar is pretty far so they use one altar for two priests only-modern Latin style).
 
While I’m at it…what is the history behind multiple altars in a church? Is it for concelebration - or just to honour the saints / our lady etc?

Would these altars have regularly been used for Mass?
Concelebration didn’t exist before Vatican II. They were for simultaneous celebration of Masses.
 
Concelebration didn’t exist before Vatican II. They were for simultaneous celebration of Masses.
Before Vatican II, if there was more than one priest at Mass, wouldn’t the 2nd priest vest as a deacon?
 
Concelebration didn’t exist before Vatican II. They were for simultaneous celebration of Masses.
This occurred at Regis in Denver. My brothers served the priest. I would go and would pick which priest I would receive communion from. One time I waited to long and the last priest left and I hadn’t received. My brother gave me trouble. 😊
 
With all due reverence and respect, that, to me, looks like a valid need to reform the liturgy. Even though the phrase “noble simplicty” has been envoked to justify all sorts of demolition in the Church and the Liturgy, there is a place for it.
In defense, the picture was at a convention- the priests were in hotel rooms.
 
My church (which is the cathedral church for the diocese) has two side altars. At weekend masses they are just extra seating, but on weekday mornings, the side altars are used for mass…
 
Concelebration didn’t exist before Vatican II. They were for simultaneous celebration of Masses.
It did exist, it was just rather rare during the middle ages, used almost exclusively when newly ordained priests concelebrated their ordination Mass with the bishop. Previously to that, though, when concelebration was more common, it would have been done on the Eastern model, with all concelebrants assisting silently, not with them saying parts allowed or even stepping into the main role for a bit as our current rite allows.

As to the evolution of side altas, though, it should be noted that altars multiplied not just because there was practically no concelebration but also because we used to adhere to the ancient rule (still generally followed by Easterners) of only one Mass per altar per day. Thus, if two priests wanted to say different Masses in the same church on a given day, it was necessary that there be two different altars.
 
Before Vatican II, if there was more than one priest at Mass, wouldn’t the 2nd priest vest as a deacon?
If he did not celebrate his own Mass he would more likely assist as a server, since deacons were only used for solemn Mass.
 
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