Answering an Atheist (2 points I want help with)

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Whenever we follow our own conscience, as gorgias says, we run into trouble because some of we humans DON’T have a conscience or it is a misdirected one.

As catholics we believe that our conscience must be formed. When a baby is born he is taught right and wrong as he grows up. This is one way of forming a conscience. If one is born in the wild and never exposed to anything and then brought into civilized society, he will not fit in because he has not been taught. So he WOULD rob that bank if he felt like it because he has no conscience.

Do you think seriel killers have a conscience? Do psycopaths have a conscience?
Everyone one has a conscience. It an essential element of our human nature, put there by God.
You say the voice is there whether we listen to it or not. The voice is not always there, it has to be put there. You might be referring to the natural law in men’s hearts. Not every man believes in the natural law or is willing to adhere to it.
Belief does not create reality.
Your first answer is “by pursuing truth”. Who’s truth? What if my truth doesn’t agree with your truth?
Jesus. “I am the way, the truth and the life”
Your second answer is “Nothing. The person made an incorrect judgement”. So now robbery, and thus sin, is an incorrect judgement. Like some believe that they made a “mistake” not that they sinned.
Many incorrect judgements that lead to action, or inaction, are sins. Many are due to malformed consciences. Many are due to going against conscience.
The nature idea. You really think we have a conscience by nature? We’re going back to Adam and Eve. We were originally made in God’s image, but we are now owners of the sin nature as explained in the book of Romans due to the fall. So unless we’re believers and want to follow God and want to know what HIS idea of a conscience is - it just won’t work.
And regarding that little voice again: I don’ think Assad or Bin Laden, or Khadafi, or Hitler, or Stalink or that guy that robbed the bank, etc etc etc had that little voice. Well, okay it was there using your theory but they didn’t listen to it. They didn’t listen to it because they had NO CONSCIENCE.
God bless
Asserted without evidence.
 
Sorry, I did forget. Thanks for reminding me.
Then how does logic decide what is necessary vs. unnecessary harm?
These types of questions cannot be answered in a generic fashion. Each scenario must be analyzed on its own. Let’s use an example. Sometime a surgery is needed to help a patient. The surgery would be painful if no anesthesia would be applied. Since drugs are available for this purpose, NOT using them would create unnecessary pain.

The only generic answer is to provide a principle. Necessary pain and harm would lead to some greater good, which not only compensates for the pain, but makes the pain “worth” it. Now this is inherently subjective. One person might say that the pain was worth is, others might not.
But you defined evil as “to volitionally and knowingly cause harm to someone or something (animals), who do NOT want it to be done to them”. By your own definition, it’s evil according to that person being acted against, regardless of whether someone subjectively uses evidence to show the act is beneficial.
The subjectivity cannot be avoided. But we must assume that there is a rational being who makes these judgment calls. Just because a child might be scared of a life-saving injection, we do not accept that irrational fear to be the arbiter.

Some people hold that “blood” is sacred, and they resist a blood transfusion. If they do not want the procedure for themselves, it is fine to respect their conviction and let them die. (A place in DarwinAwards.com will be reserved for them.) But that irrational fear should not stop us from giving a blood transfusion to their child, even if they resist.

Generally, only the objections of rational people should be taken into consideration. Lunatics are not and should not be respected.
To THAT person, it is “harm to him/her, who does NOT want it to be done to them”. Are you saying that you are changing your own definition of “evil”? Or are you saying that people are not free to decide for themselves what is good vs. harmful to them? Which one?
If they are the only ones who are affected, let’s respect their wishes. The sooner they disappear from the gene-pool, the better.
Why not? According to your definition of evil, taking their picture is an evil against them.
Yes, and we should respect their stupidity.
 
When a baby is born he is taught right and wrong as he grows up. This is one way of forming a conscience.
That is the only way to form a conscience. It takes many years and a lot of effort. Since we are both individuals and “herd animals” we need to learn to balance these two sides of our nature.
If one is born in the wild and never exposed to anything and then brought into civilized society, he will not fit in because he has not been taught. So he WOULD rob that bank if he felt like it because he has no conscience.
Good example.
 
That is the only way to form a conscience. It takes many years and a lot of effort. Since we are both individuals and “herd animals” we need to learn to balance these two sides of our nature.

Good example.
I see that in your religious affiliation you put: It’s All Greek To Me

Which is funny to me because in studying the bible, you also have to study the original Greek word in which it was written because they mean so much more!

Having taught the formation of conscience I just would like you to know that for christians it’s a bit more than you say in your first “reply” to my statement. We believe there are other ways to form the conscience. What if our parents are not good at doing this? So secular people might say school forms it. But christians are not satisfied with that because of moral relativism rampant in our society today and what is taught in schools.

So we like to say that God forms our conscience. For instance, in going to church, listening to homilies or preaching, going to catechism classes, bible study, reading the bible and other religious books, even praying can form the conscience both in a passive and also non passive way, etc.

But yes, conscience must be taught and is not automatic.

I’m happy you posted. Sometimes I think I just am not expressing myself properly for these posts!

God bless you
 
Everyone one has a conscience. It an essential element of our human nature, put there by God.

Belief does not create reality.

Jesus. “I am the way, the truth and the life”

Many incorrect judgements that lead to action, or inaction, are sins. Many are due to malformed consciences. Many are due to going against conscience.

Asserted without evidence.
davidv,

I find it impossible to discuss anything with a person who does not understand my position and does not have a logical reply to it.

Your replies are also very good at attempting to direct me in different directions other than the original question. You may not be doing this purposefully, but the fact that it is happening would cause our discussion to go on at infinitum.

And all things must come to an end.

God bless you
 
Sorry, I did forget. Thanks for reminding me.

These types of questions cannot be answered in a generic fashion. Each scenario must be analyzed on its own.
Analyzed by whom?? Logic and reason do not apply themselves. A “who” applies them. If your contention is that “logic and reason are not contingent upon who professes it”, then you are going to have to explain how logic decides without a “who”. Otherwise, I’m just going to assume you are being silly. In fact, the example you just gave was not reason and logic applying itself…it was YOU applying reason and logic. 😉
The only generic answer is to provide a principle. Necessary pain and harm would lead to some greater good, which not only compensates for the pain, but makes the pain “worth” it. Now this is inherently subjective. One person might say that the pain was worth is, others might not.
Exactly. And, according to your definition of evil, evil just became a moot point, because “what is necessary” is subjective, and so is “evil”, according to your definition. It now means nothing at all.
The subjectivity cannot be avoided.
If this is true, then “evil” doesn’t have meaning. It’s just one person’s opinion vs. another’s. There is no logical basis to call anything “evil” if it’s subjective. If “evil” is to mean anything at all, it must be based in absolute truth. Anything less is meaningless.
But we must assume that there is a rational being who makes these judgment calls.
Ah, so you DON’T really believe that reason and logic decide anything. You DO believe there is a “who”, who must apply that reason and logic.
Just because a child might be scared of a life-saving injection, we do not accept that irrational fear to be the arbiter.
His/her parents might ALSO have a fear of the injection. And it might be due to actually studying the ingredients of the injection and they may know it to cause harm. The inoculation might really be harmful (some really are to some people…not to mention actual allergies to certain ones by certain people). Are you saying that people are not free to decide for themselves what is good vs. harmful to them?
Some people hold that “blood” is sacred, and they resist a blood transfusion. If they do not want the procedure for themselves, it is fine to respect their conviction and let them die. (A place in DarwinAwards.com will be reserved for them.) But that irrational fear should not stop us from giving a blood transfusion to their child, even if they resist.
Sure, I agree with you. But not every case is so cut and dry. Who decides when a fear is “irrational” in those cases? Who decides when a desire is disordered, or proper, etc.? On the one hand, you seem to say that there should be one person to decide all this…one rational being to apply reason and logic. But I bet that if that one person/being disagrees with your reason and logic, you will object, will you not? In other words, all your responses point to YOU being the arbiter of the truth of what is evil or not. I would say, rather, that God is.
Generally, only the objections of rational people should be taken into consideration. Lunatics are not and should not be respected.
And who decides who the “rational” people are? Who decides the “lunatics”? I know many people who profess themselves to be rational that I consider lunatics. I know even a couple people who are thought to be lunatics who are actually quite rational. Who gets to decide? You?

Did you notice you forgot to answer my question about your “protocols”? You said, "Fortunately there are protocols which can be used if a procedure is harmful or benevolent. " I asked, "Whose protocols, and why do they matter?"
If they are the only ones who are affected, let’s respect their wishes. The sooner they disappear from the gene-pool, the better.
The sooner WHO disappears from the gene-pool? People who think and make their own decisions about what is/isn’t harmful??
Yes, and we should respect their stupidity.
You are begging the question again. Does it not bother you that you have to resort to fallacious reasoning (3rd time now, at least, for circular reasoning) in order to maintain your position? By what objective standard are they “stupid”?

But that’s only the smaller point. The larger point is your irony in this statement.
Recall that it was YOU who defined “evil”. It is YOUR definition of “evil” that justifies their fears as a legitimate evil against them. YOUR definition of evil says that taking a Muslim’s picture against their will is evil against them. Do you still stand by your definition? Or do you need to change it?
 
In other words, Pallas Athene, you are exactly proving my original point with all of your statements. Your position is exactly what I contended from the beginning. You DO believe we need a “god” to say what is really evil or not, and that the presence of evil [absence of good] really does imply a plan for “not evil” [good], which implies a planner.
The difference is, from what you have been saying, is that you believe YOU are that “god”. I, on the other hand, believe God is.

…Unless, of coarse, you are going to stick with the “subjectivity” angle, and then admit that there is no longer such a thing as “evil”, therefore no reason to disbelieve in God on the mere basis that some people subjectively think that some things are “evil”.
 
I see that in your religious affiliation you put: It’s All Greek To Me
Please do not take it as a verbatim expression. It was meant at least partially: “tongue-in-cheek”. But the truth is that all religions are the same from my perspective. None makes sense… but I do not assert that I am infallible. 🙂
Having taught the formation of conscience I just would like you to know that for christians it’s a bit more than you say in your first “reply” to my statement. We believe there are other ways to form the conscience. What if our parents are not good at doing this? So secular people might say school forms it. But christians are not satisfied with that because of moral relativism rampant in our society today and what is taught in schools.
Of course I agree that it is not ONLY our parents who play a very important role in forming our conscience. Our whole environment, parents, teachers, churches, friends, etc… all play a role in the process.
So we like to say that God forms our conscience. For instance, in going to church, listening to homilies or preaching, going to catechism classes, bible study, reading the bible and other religious books, even praying can form the conscience both in a passive and also non passive way, etc.
Except for the part of God being directly involved in the process, I agree with you. Our conscience is formed in a very complex way. We learn that certain actions are fine, others are wrong. And, yes… it is all relative to the culture. In the medieval Japanese society the samurai were the keepers of the “sacred sword”, they were considered to be the protectors of the emperor, who held the “mandate of heaven”. Whether they were right or wrong is beside the matter… everyone accepted that the samurai had the power to dispense justice. So in that particular society everyone accepted the status quo. This is how their conscience was formed. 🙂
But yes, conscience must be taught and is not automatic.
Definitely. There is an on-going debate about nature and nurture… what part is due to our inherited traits, and what part is due to our upbringing?
I’m happy you posted. Sometimes I think I just am not expressing myself properly for these posts!
Very kind of you to say it. I am honored.
 
In other words, Pallas Athene, you are exactly proving my original point with all of your statements. Your position is exactly what I contended from the beginning. You DO believe we need a “god” to say what is really evil or not, and that the presence of evil [absence of good] really does imply a plan for “not evil” [good], which implies a planner.
I am only going to respond to this part - for the time being. Not because your other points do not merit a response, but it is late and I am tired. 🙂 There is no question that we are biological beings, and drinking acid would be detrimental to our health. Whether someone disagrees with this - is irrelevant. Let them drink acid, and see where it lands.

There is no “god” involved in the process, only the physical reality. If something is physically detrimental to your health and someone administers that substance to you (volitionally and knowingly) that is an “evil” act (unless you agree to this process).

Physically “beneficial” or “detrimental” are NOT subject to debate. Drinking acid is detrimental, no matter what the person “believes”. The only questionable part would be a non-physical effect on us. If someone asserts that taking a picture would “steal” their personality, that assertion is nonsense.
 
I am only going to respond to this part - for the time being. Not because your other points do not merit a response, but it is late and I am tired. 🙂 There is no question that we are biological beings, and drinking acid would be detrimental to our health. Whether someone disagrees with this - is irrelevant. Let them drink acid, and see where it lands.

There is no “god” involved in the process, only the physical reality. If something is physically detrimental to your health and someone administers that substance to you (volitionally and knowingly) that is an “evil” act (unless you agree to this process).

Physically “beneficial” or “detrimental” are NOT subject to debate. Drinking acid is detrimental, no matter what the person “believes”. The only questionable part would be a non-physical effect on us. If someone asserts that taking a picture would “steal” their personality, that assertion is nonsense.
Which still begs the question (4th time). According to whom?
And which ALSO pits you against your own definition of “evil” because it is YOUR definition of “evil” that justifies their fears as a legitimate evil against them. Are you going to change your definition? Or are you going to claim that people don’t have a right to decide for themselves, even when they go by your own definition?
 
Most Atheists, fyi, don’t deny God’s existence only because there is “evil” in the world.

Is that why your friend is an Atheist? Only for that reason?

.
As of this morning’s conversation, no. There is a second. But evil is the topic of discussion for now.
 
Well the problem of evil I don’t think argues against the existence of God, but against God having the traditional set of properties that most western religions ascribe to Him. Generally, God is conceived of as being 1) Omnipotent (all-powerful), 2) Omnibenevolant (all-good), and 3) Omniscient (all-knowing), If we grant all three of these as properties of God, then the argument goes, evil in the world cannot exist. But evil in the world DOES exist. So therefore God cannot have the properties listed above in that configuration. God might still exist, just, not as we claim to understand Him.

So, if the person in question says “there’s evil, therefore no God” you can say “well, actually, that doesn’t follow. At best you can say God isn’t how we describe him. But God can still exist.” And again, once they admit that God is a logical possibility, then you can start working your arguments why He is the way you say He is.
 
Whenever we follow our own conscience, as gorgias says, we run into trouble because some of we humans DON’T have a conscience or it is a misdirected one.
Not always, though. We’re at risk, of course, since we’re imperfect beings. Yet, we continually work at forming habits of virtues and learning more about God’s plan for us… and therefore, we get better at having consciences that are able to help us make good judgments.
As catholics we believe that our conscience must be formed. When a baby is born he is taught right and wrong as he grows up. This is one way of forming a conscience. If one is born in the wild and never exposed to anything and then brought into civilized society, he will not fit in because he has not been taught. So he WOULD rob that bank if he felt like it because he has no conscience.
Perhaps. On the other hand, ‘being raised in the wild’ doesn’t imply ‘never learned the difference between good and evil’ or even ‘never had opportunities to form one’s own conscience.’ It just means that, perhaps, his conscience hasn’t had the chance to encounter the situations that he will encounter in civilization, so he’s not yet ready to make good judgments in situations there.
Do you think seriel killers have a conscience? Do psycopaths have a conscience?
Yes; we all do. Serial killers might not listen to it; psychopaths (or, more accurately, ‘sociopaths’) might be unable to listen to it, for a variety of reasons tied to mental disorders. But, we all have that ‘little voice’, whether we listen to it or not.
You say the voice is there whether we listen to it or not. The voice is not always there, it has to be put there.
We’re both doing what PA rankles at when I remind her about it – making claims without attribution: ‘freely asserted, freely denied’, as it were. How, then, are we to determine whether conscience is ‘nature’ or ‘nurture’?
You might be referring to the natural law in men’s hearts. Not every man believes in the natural law or is willing to adhere to it.
In other words, they make a conscious decision to ignore the little voice. I agree.
Your first answer is “by pursuing truth”. Who’s truth? What if my truth doesn’t agree with your truth?
Ahh… the big lie of the modern era – “truth is subjective.” Truth is truth; our perceptions of it might differ subjectively, but it cannot simultaneously be truth and be subjective (and therefore, assert mutually exclusive things to various people). Let’s rephrase, then: if one person’s truth and another’s are at odds, then it’s necessary to find where their perceptions are in error.
Your second answer is “Nothing. The person made an incorrect judgement”. So now robbery, and thus sin, is an incorrect judgement.
That’s right. What’s the problem with asserting that sin is based on making bad decisions? It makes the actions no less sinful, and does not inoculate the sinner from being responsible for his poor decisions…
The nature idea. You really think we have a conscience by nature? We’re going back to Adam and Eve.
Yes; they had a conscience, too: when they sinned, they knew they’d done wrong. Without a conscience, they wouldn’t have felt badly – they wouldn’t have made up excuses to God when He asked what they’d done. In fact, your appeal to Adam and Eve helps demonstrate that, from the start, humans have had consciences!
We were originally made in God’s image, but we are now owners of the sin nature as explained in the book of Romans due to the fall. So unless we’re believers and want to follow God and want to know what HIS idea of a conscience is - it just won’t work.
It may not work perfectly, but it works. And, it requires our cooperation in order to do so.
And regarding that little voice again: I don’ think Assad or Bin Laden, or Khadafi, or Hitler, or Stalink or that guy that robbed the bank, etc etc etc had that little voice. Well, okay it was there using your theory but they didn’t listen to it. They didn’t listen to it because they had NO CONSCIENCE.
I have a nice set of workout videos and weights in my apartment. I’m not big on working out, though, so they sit unused in the corner of a room. Would you really assert that “Gorgias has no exercise equipment”? Or, wouldn’t it be more accurate to say “Gorgias has the tools at his disposal, but chooses not to use them?” That’s precisely what we’re saying about those who choose to sin – they have the tools, but they don’t put them into use.
 
Well the problem of evil I don’t think argues against the existence of God, but against God having the traditional set of properties that most western religions ascribe to Him. Generally, God is conceived of as being 1) Omnipotent (all-powerful), 2) Omnibenevolant (all-good), and 3) Omniscient (all-knowing), If we grant all three of these as properties of God, then the argument goes, evil in the world cannot exist. But evil in the world DOES exist. So therefore God cannot have the properties listed above in that configuration. God might still exist, just, not as we claim to understand Him.

So, if the person in question says “there’s evil, therefore no God” you can say “well, actually, that doesn’t follow. At best you can say God isn’t how we describe him. But God can still exist.” And again, once they admit that God is a logical possibility, then you can start working your arguments why He is the way you say He is.
Yes, this is a great point.

If I can get him to that point, I would further argue that is doesn’t follow that if God is all 3 of those things that therefore evil could not exist…because that conclusion would still presume that 1) we don’t have free will, and 2) that evils in this world can’t serve a greater good [either in this world or in eternity].

In a subsequent follow-up (just yesterday), he did mention a “loving father” condemning someone he loves to eternal torment. So I asked the question:

“Suppose a person rejects God and does NOT want to spend eternity with Him, and does NOT want His forgiveness. Would an all-loving God coerce that person into being saved? Or would an all-loving God respect that person’s free choice? Would it be an act of justice to force someone who doesn’t want to be there to spend eternity with Him, and with the folks who do?”
 
Yes, this is a great point.

If I can get him to that point, I would further argue that is doesn’t follow that if God is all 3 of those things that therefore evil could not exist…because that conclusion would still presume that 1) we don’t have free will, and 2) that evils in this world can’t serve a greater good [either in this world or in eternity].

In a subsequent follow-up (just yesterday), he did mention a “loving father” condemning someone he loves to eternal torment. So I asked the question:

“Suppose a person rejects God and does NOT want to spend eternity with Him, and does NOT want His forgiveness. Would an all-loving God coerce that person into being saved? Or would an all-loving God respect that person’s free choice? Would it be an act of justice to force someone who doesn’t want to be there to spend eternity with Him, and with the folks who do?”
Wait! I’m either too tired (also too tired to answer gorgias right now) and didn’t read right, or you better reread what Rhubard said before you speak to your friend.

He’s not saying that if God is all 3 things then evil CANNOT exist, he’s proposing the age-old problem that is the opposite. If God is all 3 of these things, then WHY does evil exist.

In other words, if evil exists:
  1. God is not a good God. OR
  2. God is not omnipotent.
(I can’t work the omniscient in there but it doesn’t matter - I can’t really remember it being included).

Just reread it first.

Good Night!
 
“Suppose a person rejects God and does NOT want to spend eternity with Him, and does NOT want His forgiveness. Would an all-loving God coerce that person into being saved? Or would an all-loving God respect that person’s free choice? Would it be an act of justice to force someone who doesn’t want to be there to spend eternity with Him, and with the folks who do?”
First of all, who rejects God? In order to reject someone you must be fully aware - not just BELIEVE - of the person’s existence. That immediately excludes all the non-Christians, especially atheists.

Let God manifest himself to everyone in a fashion that cannot be possibly misunderstood, and then we could all make an INFORMED decision about wanting to be with God or not. Of course with the manifestation there is a need for a guided tour of heaven and hell so we would know the ramification of our choices. Along with the absolutely clear and unambiguous description of the requirements to get into heaven. Then and only then can we speak of “rejecting” God.

Of course “hell” is supposed to be the most horrific state of existence (whether it is a place of torture, or something else) and a simple unwillingness to be with God does not entail such a horrible punishment. The logical NEGATION is NOT to be with God, being away from the beatific vision (whatever that might be). Just like the negation of good is NOT bad, it is “ungood”, the negation of being with God is NOT being with God. In this existence we are not exposed to the beatific vision, and this existence in not “hell”. Could be better, of course.
 
Wait! I’m either too tired (also too tired to answer gorgias right now) and didn’t read right, or you better reread what Rhubard said before you speak to your friend.

He’s not saying that if God is all 3 things then evil CANNOT exist, he’s proposing the age-old problem that is the opposite. If God is all 3 of these things, then WHY does evil exist.

In other words, if evil exists:
  1. God is not a good God. OR
  2. God is not omnipotent.
(I can’t work the omniscient in there but it doesn’t matter - I can’t really remember it being included).

Just reread it first.

Good Night!
Yes, I saw that. The “good point” I was referring to was to begin at showing that God is at least a logical possibility. I would further argue that is doesn’t follow that if God is all 3 of those things (and He is) that therefore evil could not exist…because that conclusion [would be a non sequitur]. Evil can still exist because we still have free will. And God can still be all good because He can make good come from evil situations. And it’s a non sequitur to claim that God isn’t all-powerful just because He chooses not to exercise His power when we think He should.
 
First of all, who rejects God?..
I’m still waiting on you to decide how you are going to define evil, decide whether every man has a right to decide what is harmful to him, figure out how you are going to reconcile your own definition of evil with the fact that you won’t allow it to apply when someone believes something that you disagree with, and address the circular reasoning you committed 4 times (at least).
 
I’m still waiting on you to decide how you are going to define evil, decide whether every man has a right to decide what is harmful to him, figure out how you are going to reconcile your own definition of evil with the fact that you won’t allow it to apply when someone believes something that you disagree with, and address the circular reasoning you committed 4 times (at least).
I already answered three times (at least). The opinion of irrational people does not count. And if you wish to question “who is irrational”, then you will have to investigate that problem for yourself.
 
I already answered three times (at least). The opinion of irrational people does not count. And if you wish to question “who is irrational”, then you will have to investigate that problem for yourself.
Not, “who”, “what”. 😉 The “who” applied to whomever would decide on the "what’. And unless you only accidentally misrepresented my position, I believe this would add a strawman to the now 5 circular reasonings. But hey, why would anyone care about that if everything is subjective anyway? 😉

Seriously, though. This means (logically) that your definition of “evil” is: “…to volitionally and knowingly cause harm to someone or something (animals), who do NOT want it to be done to them, except when Pallas Athene determines on his/her own authority that the “someone or something” is irrational, at which point their opinions don’t count”.

Yep, that pretty proves what I said in Post #67.
In other words, Pallas Athene, you are exactly proving my original point with all of your statements. Your position is exactly what I contended from the beginning. You DO believe we need a “god” to say what is really evil or not, and that the presence of evil [absence of good] really does imply a plan for “not evil” [good], which implies a planner.
The difference is, from what you have been saying, is that you believe YOU are that “god”. I, on the other hand, believe God is.
…Unless, of coarse, you are going to stick with the “subjectivity” angle, and then admit that there is no longer such a thing as “evil”, therefore no reason to disbelieve in God on the mere basis that some people subjectively think that some things are “evil”.
 
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