So I was discussing things religious with a coworker and he while not self identifying as a Calvinist clearly holds to most of the five points.
How can I help him see the Catholic truth especially concerning Total Depravity and Perseverance of the Saints?
Made me feel good when he said I was the first Catholic willing to discuss faith/theology with him.
There is one verse that stumps a TULIP person every time.
Luke 7:28-30
28 I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he." 29(When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30 **but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.) **
If God has destined them to perdition, the how is denying salvation a rejection of His purpose? And if God destined them for salvation, how is it they were able to resist His grace, and reject His purpose for themselves?
1 Tim 2:1-5
1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, 2 for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. 3 This is good, and it is acceptable in the sight of **God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth. **
Another very good argument to have with a Calvanist is about the salvation of the house of Cornelius. Calvinists will say that the unregenerate man can in no way please God. I usually start this one out by asking “at what point was Cornelius regenerated?” Most will say that it happened when the HS fell upon him and he began speaking in tongues. If they fall into this trap (which they usually do), there is no way to explain how it was that Cornelius was able to please God BEFORE he was “regenerated”.
Acts 10:30-32
30 And Cornelius said, "Four days ago, about this hour, I was keeping the ninth hour of prayer in my house; and behold, **a man stood before me in bright apparel, 31 saying, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 **Send therefore to Joppa and ask for Simon who is called Peter; he is lodging in the house of Simon, a tanner, by the seaside.’
If indeed Cornelius was totally depraved, then there is no way that his alms and prayers could have been heard by God.
A third one I use relates to the fact that mankind is created with a desire to seek, find, and know God. A Calvanist will say that we are dead in our sins, and cannot bend the will toward God. But this is not consistent with the biblical record.
Acts 17:26-28
26 And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, 27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, 28 for
‘In him we live and move and have our being’;
as even some of your poets have said,
‘For we are indeed his offspring.’
It is part of our nature, being made in the image of God, to feel after him and find Him, even though it is in HIm that we live and move and have our being. We are separated from HIm by sin, but our nature is only marred, not destroyed, as the TULIP dictates. Though the image of God in us is wounded, we can still feel after him and find him.
Calvinists will also say that man has no part in his rejeneration, that he is completely passive. This is not consistent with the scriptural record either.
Heb 4:1-3
2 For good news came to us just as to them; but the message which they heard did not benefit them, because** it did not meet with faith in the hearers**.
Grace must mix with our faith to produce salvation. This is a “work” that we must do. Of course it is a “work” that finds it’s origin and completion in grace, but requires our participation.
John 6:28-30
8 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God,** that you believe **in him whom he has sent.”