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7_Sorrows
Guest
yes.There you go. And followed then the seven-fold gifts. Confirmed you were.
yes.There you go. And followed then the seven-fold gifts. Confirmed you were.
Doesn’t have to be necessarily for it to be a valid confirmation. I think you’re referring to it as a reception was throwing some of us off. But now that you’ve explained more it’s clear it was a Catholic confirmation. It just appears that your priest has been granted the faculty to confirm by your bishop which is not terribly uncommon.and the Bishop was not present.
Which fits.Doesn’t have to be necessarily for it to be a valid confirmation. I think you’re referring to it as a reception was throwing some of us off. But now that you’ve explained more it’s clear it was a Catholic confirmation. It just appears that your priest has been granted the faculty to confirm by your bishop which is not terribly uncommon.
So all is normal in the world, the RCC wasn’t recognizing your Anglican confirmation as valid.
Maybe. Don’t miss out on investigating the Ordinarinate and Antiochian Western Rite Vicariate, some fascinating history thereYou know it’s funny, because all of a sudden I have a newfound appreciation for historic anglicanism: the prayer book, the rite and liturgy, even the 39 articles. Maybe I SHOULD stay on this side of the Tiber
Too bad you don’t have the Anglican rite where you are.You know it’s funny, because all of a sudden I have a newfound appreciation for historic anglicanism: the prayer book, the rite and liturgy, even the 39 articles. Maybe I SHOULD stay on this side of the Tiber
In some ways it doesn’t get closer to Catholicism than Anglicanism, particularly around the turn of the 1900’s after the Oxford Movement. And we do love our liturgy (most of us anyway, went to a rare Rite III service last weekend that was far less liturgical than typical). And our prayer book, at least the '79 is a study in contrasts with the OF like Rite II and the more EF Rite I. Yet like their Catholic counterparts both are simply different expressions of the same wonderful mass.You know it’s funny, because all of a sudden I have a newfound appreciation for historic anglicanism: the prayer book, the rite and liturgy, even the 39 articles. Maybe I SHOULD stay on this side of the Tiber
Except the correct salad fork.It’s Anglicanism. No particular anything.
Prayer Book Anglicanism *is *Catholicism. It is Catholic in and of itself, without the need to gussy it up with liturgies from Rome or the East. That’s just my humble opinion.In some ways it doesn’t get closer to Catholicism than Anglicanism, particularly around the turn of the 1900’s after the Oxford Movement. And we do love our liturgy (most of us anyway, went to a rare Rite III service last weekend that was far less liturgical than typical). And our prayer book, at least the '79 is a study in contrasts with the OF like Rite II and the more EF Rite I. Yet like their Catholic counterparts both are simply different expressions of the same wonderful mass.
A lot of Anglo-Catholics might have an alternate opinion!Prayer Book Anglicanism *is *Catholicism. It is Catholic in and of itself, without the need to gussy it up with liturgies from Rome or the East. That’s just my humble opinion.
My late rector used to say it was the gin and tonic.Except the correct salad fork.
Which is true, regardless of the subject.A lot of Anglo-Catholics might have an alternate opinion!![]()
Of course they do. They always do! On that subject, though, at least, they would be outside the bounds of historic Anglicanism. Which is fine, but they should become Latin Catholics or Orthodox, if they feel that way about the Prayer Book. For those who are consciously Anglican, though, the Prayer Book is fully Catholic. Just not Latin.A lot of Anglo-Catholics might have an alternate opinion!![]()
An excellent example of motley, this exchange.Of course they do. They always do! On that subject, though, at least, they would be outside the bounds of historic Anglicanism. Which is fine, but they should become Latin Catholics or Orthodox, if they feel that way about the Prayer Book. For those who are consciously Anglican, though, the Prayer Book is fully Catholic. Just not Latin.
Motley should have it’s own primate.An excellent example of motley, this exchange.
It has many of them, all Anglican.Motley should have it’s own primate.
Oh come now, we do have *some *boundariesIt has many of them, all Anglican.
Don’t think I suggested otherwisePrayer Book Anglicanism *is *Catholicism. It is Catholic in and of itself, without the need to gussy it up with liturgies from Rome or the East. That’s just my humble opinion.
No, I don’t think you suggested otherwise. Just interjecting my opinion more for the benefit of Catholics or Anglo-Catholics who may feel inclined that the Prayer Book is deficient without the addition of Latin Church dogma or liturgical forms.Don’t think I suggested otherwise
In fact I think that’s pretty much what I said![]()
I’d disagree and say they’re still within the boundaries by way of response.Oh come now, we do have *some *boundaries
Seriously, we do. I would argue TEC and the ACC has long exceeded those boundaries, for example.