Thank you for responding. I My questions would be about not only the differences between Protestant beliefs (which I believe many here have answered) but also specific SDA beliefs as well.
- State of the Dead… SDA believe soul sleep
I am reading constantly and looking for answers but it would more helpful to hear from someone that already figured it all out from an ex-SDA point of view.
Thank you again.
From the reliable PhilVaz:
philvaz.com/apologetics/num10.htm
Examination of Conditional Immortality, “Soul Sleep” and “Annihilationism”
A Biblical Response to a Seventh-day Adventist
The resurrected believer enjoys eternal bliss in heaven while the wicked or unbeliever is to be annihilated or extinguished or snuffed out of existence at the final resurrection. The penalty in this view is eternal death (meaning extinction) and not eternal torment. As we see from the above, three ideas are contrasted –
(1) Conditional Immortality v. Unconditional Immortality
(2) Soul Sleep v. Immortal Soul
(3) Annihilation v. Eternal Torment
The main question to be examined – Which view is biblical?
Now where did this idea of “soul sleep” and annihilation come from?
It was first defended by Arnobius of Sicca (c. 327 A.D.), a/k/a Arnobius the Elder, born a pagan and for many years was a vigorous opponent of Christianity. Dr. Morey, citing standard reference works such as BAKER’S DICTIONARY OF THEOLOGY and Protestant church historian Philip Schaff, traces the belief to Arnobius in the early fourth century.
From a warning in his dreams, Arnobius was converted to the faith and became a teacher of rhetoric at Sicca in Africa and numbered Lactantius among his pupils. He is author of a treatise in seven books titled “Against the Pagans” (c. 305 A.D.). Fr. Jurgens comments –
“Presented as a defense of Christianity against the numerous false charges of its adversaries, and written about the year 305 A.D., the work has little to recommend it. It was written hastily by a man who had very little understanding of Christianity; yet, it does have a certain value of its own: it is a precious source of information on the pagan cults of Arnobius’ time.” (THE FAITH OF THE EARLY FATHERS, Volume 1, page 262)
HISTORY OF THE CHRISTIAN CHURCH, Volume 2, page 858ff cited in Morey, page 199)
This “soul sleep” view was later defended by various Anabaptists, Waldensian, and Socinian heretics during and just before the Reformation period which caused Calvin to write his -Psychopannychia- in response.
Soul sleep is clearly not the orthodox view of the Christian church and both Conditionalism and Universalism was condemned as early as the Second Council of Constantinople in 553 AD while the Fifth Lateran Council (1512-1517) later condemned erroneous views on the soul.
Even Leroy Froom, who has written the largest defense of the teaching titled THE CONDITIONALIST FAITH OF OUR FATHERS (Review and Harald Publishing, 1966) is forced to admit that no Christian thinker before the 12th century can clearly be claimed as a “conditionalist” (see Morey’s work which deals extensively with Froom’s arguments).
Now that we have discussed the historical background showing the doctrines of “soul sleep” and its concomitant teachings of both conditional immortality and annihilationism (although they are not necessarily linked) are clearly not the orthodox teaching of the historic Christian church (neither Catholic nor Orthodox nor Protestant), we shall delve into the proposed biblical support for these unorthodox teachings.
What must first be noted is the sloppy hermeneutical principle used by the soul sleep advocates is rejected by all biblical scholars (except SdA scholars). One does not go prancing through the Old Testament looking for obscure passages to develop any coherent view of the afterlife. The proper hermeneutic or interpretive principle is to look first to the clarity of the NT which revealed what was obscure in the OT.
We have the word of the OT prophets “MADE MORE SURE” in the NT revelation of Christ and His holy apostles as “a lamp shining in a dark place” (2 Pet 1:19f). So we don’t ignore or suppress the clear doctrinal teaching of the NT in favor of some poetry in the OT Psalms, Job or Ecclesiastes. Indeed,
"…this means that we cannot base our understanding of death and an afterlife solely upon passages found in the Old Testament. Since the Old Testament prophets awaited the coming of the New Testament to supply them with the last pieces of the puzzle before the whole picture could be seen, we must recognize that the vision of the Old Testament prophets was intrinsically blurred and, as a result, was vague on most of the details.
“This point directly applies to such groups as the Adventists and Jehovah’s Witnesses. A survey of their literature reveals an almost total dependence on Old Testament texts to support their theory of soul sleep and annihilationism.” (Dr. Robert Morey, DEATH AND THE AFTERLIFE, page 23)