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Nadege
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I’m Orthodox and I say the rosary often. I know there is an Orthodox version but it seems very complicated to me, so I recite the Catholic version. My priest knows, he doesn’t mind. Anyone else?
I have noticed a Western Orthodox parish advertising the rosary. You may be interested in this:I’m Orthodox and I say the rosary often. I know there is an Orthodox version but it seems very complicated to me, so I recite the Catholic version. My priest knows, he doesn’t mind. Anyone else?
It’s an Ancient Christian Prayer. It is usually said while holding on to a Prayer Rope sometimes called a Rosary. The Prayer Rope will have either 33 knots or 100 knots or 300 knots or maybe more.Forgive my ignorance, but what is the “Jesus prayer”?
Supposedly Saint Seraphim of Sarov did.I’m Orthodox and I say the rosary often. I know there is an Orthodox version but it seems very complicated to me, so I recite the Catholic version. My priest knows, he doesn’t mind. Anyone else?
Well there you have it, Jesus wins over Mary by a long shot in the Orthodox church!I guess Amen is in order.
Same, I haven’t prayed the rosary in years. I do say the Hail Mary frequently. Reverence of the Mother of God can be shown in many ways.I also am growing to love the Jesus Prayer…so simple yet so potent…and I think I find myself more immersed in the praying than when i have said the Rosary. I have always wanted to try to pray the Rosary and really get immersed in it, but I honestly can say that I just can’t…it’s a beautiful prayer but it’s just not for me.
Oh, an Orthodox icon borrowed by the CatholicsWell, what was central to my attraction to the rosary was my recent pilgrimage to Czestochowa in Poland.
Monica - Thanks for the education!It’s an Ancient Christian Prayer. It is usually said while holding on to a Prayer Rope sometimes called a Rosary. The Prayer Rope will have either 33 knots or 100 knots or 300 knots or maybe more.
Anyway, there are several prayers which may be prayed on each knot, but the two most common ones are:
Lord Jesus Christ Have Mercy on me. (or the longer version: Lord Jesus Christ, Son of God, have Mercy on me a sinner.)
or
Most Holy Mother of God Save us.
Which ever prayer is recited - it is used on each bead with each breath. For example:
Inhale: “Lord Jesus Christ”
Exhale: “Have Mercy on me”
Some have the practice to repeat the prayer 3 times with each Inhale and other 3 with each exhale.
Some match each word or syllabol to the beating of their hearts.
It just depends on what your Spiritual Father tell you.
As a former Orthodox Christian, I can tell you that usually your Spiritual Father (similar to a Confessor, only the relationship is a little deeper) will tell you what your Prayer Rule will be. A Prayer Rule is something that is prayed every day at the same time. For example: My Prayer Rule was: to Pray the Jesus Prayer 100 times and with each Prayer to make a full prostration - full prostration looks closer to a Muslim prostration with the knees tucked in and the forehead to the floor, except it doesn’t start from a kneeling position, but from a standing position with a full bow as you make the sign of the cross before making the prostration. It’d be easier for me to show you rather than write it down. lol
Most people pray the Jesus Prayer at all times and in all places. You can pray it while talking, you can pray it while reading, studying, praying and even while sleeping once it becomes a part of you.
The Jesus Prayer is the only way I know of that someone can truly pray without ceasing as the New Testament tells us we are supposed to.
More proof that God works in mysterious ways! Way to go Nadege!Well, what was central to my attraction to the rosary was my recent pilgrimage to Czestochowa in Poland. It was an emotional pilgrimage for me, I was going through a rough time and was seeking comfort. I spent a good deal of time at the shrine of Our Lady of Czestochowa, praying. There, I listened to the mass and the beautiful sermon, and they also recited the rosary there. So I decided to say it daily.
I feel that God finds ways to direct me to him. There is a funny example… When I was growing up in the Soviet Union, in my family no one went to church or was interested in religion. But I was attracted to the beauty of church, and I loved women’s headscarves. Already here in the States, I began going to church pretty much just to have a chance to drape a silky headscarf around my head. Pretty soon, I was going every week - I had several scarves and I wanted to don them! Eventually I became a singer at the choir, began praying and actually getting closer to God. But it all began with fashion.
So, I began saying my rosary, and I can’t say that miracles poured on my head the next day. But another funny thing happened - all of a sudden I realized how profound the prayer “Our Father” is (since I would say it so many times as part of the rosary). I never paid much attention to it, but now, when I feel anxious or sad, “Our Father” puts my mind at peace. Thy will be done.
Amen! But, I don’t think Jesus and Mary are in competition. I think they are equally thrilled if we are praying either. In fact if you examine the Hail Mary, you find Jesus at the center of it. Also, the benefit of the rosary is not only the words you are praying, but the meditating on the mysteries for each decade.Well there you have it, Jesus wins over Mary by a long shot in the Orthodox church!I guess Amen is in order.
I say all the Orthodox versions of the prayers, in Slavonic: I Believe, Our Father, Rejoice Theotokos, and Glory Be. At the end where the Catholics say “Hail Holy Queen”, I say this Orthodox one: “Meet it is in truth to glorify thee, O Theotokos, ever blessed, and all undefiled, the Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, thou who without stain didst bear God the word, true Theotokos, we magnify thee.”Do you say the Orthodox version of the Angelic Salutation, or the Latin?
They aren’t in competition. It’s Christ answering prayer 100%.Amen! But, I don’t think Jesus and Mary are in competition. I think they are equally thrilled if we are praying either. In fact if you examine the Hail Mary, you find Jesus at the center of it. Also, the benefit of the rosary is not only the words you are praying, but the meditating on the mysteries for each decade.
From my understanding most Orthodox that pray the Rosary (at least one’s that are in the western rite) say the Catholic one with only the Joyful, Glorious, and Sorrowful Mysteries and not the Luminous Mysteries and they only pray a “Glory be…” after a decade and not any extra prayers. At the end of the Rosary, they optionally pray the Memorare (“Remember, O Most Gracious Virgin Mary, that never was it known that anyone who fled to thy protection…”) and then pray the proper Antiphon according to the season. This is how they have it in my one Orthodox western rite prayer book. Here’s a link to an Orthodox western rite parish website that gives directions on how to pray the Rosary like the way I mentioned:I have noticed a Western Orthodox parish advertising the rosary. You may be interested in this:
westernorthodox.com/rosary.html
Not sure if you’re aware of this.
Just wondering, what do you mean by the “original one”? Do you mean praying the Rosary without the Luminous mysteries, praying all the mysteries at one time, or some other meaning?I have no problem with an Orthodox saying the Rosary as long as he says the original one. I don’t see why they would need to do some of the extra things that have been added over the centuries. But if it came down to it, I’d recommend an Orthodox to pray the hours than pray the Rosary.
Very nice indeed.I say all the Orthodox versions of the prayers, in Slavonic: I Believe, Our Father, Rejoice Theotokos, and Glory Be. At the end where the Catholics say “Hail Holy Queen”, I say this Orthodox one: “Meet it is in truth to glorify thee, O Theotokos, ever blessed, and all undefiled, the Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, thou who without stain didst bear God the word, true Theotokos, we magnify thee.”