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JimG
Guest
I remember reading the story of Tarcisius in the 4th Grade! I wonder if this is still taught.
I remember reading the story of Tarcisius in the 4th Grade! I wonder if this is still taught.
Are we old or what?I remember reading the story of Tarcisius in the 4th Grade! I wonder if this is still taught.
Please continue to post and hereās why ā¦I will think twice before posting anything again.
You and I both! I prefer the traditional mass but am glad to see the church do what they need to in order to keep the kids interested, but every time I find myself at one of those masses I wish I had read my bulletin more carefully so I got up earlier to skip it!My husband and I attended a Lifeteen mass last Sunday evening. I will be the first to admit, I like the more traditional mass much better, but given the choice of missing Sunday mass altogether, or going to the Lifeteen mass, we choose to go.
Confession time ⦠Iāve had a lay minister Iāve avoided in the past for other than āageā reasons. I took that into confession and spoke to my priest about it. He said Iām still human and will have my preferences, just like some people choose a private confession over a face-to-face one like we were having; and some will go to different parishes for the Sacrament to see another priest instead of him. There is no sin in that, only a preference.I was ok with everything up until communion. When I saw that the majority of the lay ministers that were giving out communion were teenagers, I whispered to my husband that I would not take communion from a teenager. I was going to wait and get at the end of the line for our Priest. Thank goodness, an older man came to the front of our line to hand out communion. I have a very strong feeling about it even after I have had a few days to ponder my reaction. I still will not take communion from a teenager. I am just getting to the point where I am comfortable taking it from lay people to begin with.
If this happens again? Just imagine all the other things those same kids could be doing instead of ministering the Body and Blood of our Lord Jesus Christ. Being a former teacher Iām sure youāre very aware of al the trouble kids can get into. See that instead and then let your imagination wander if you may be receiving it from a future priest, deacon, nun or DRE. Imagine Christ within them.I am not sure how old they were or what their training has been. I am assuming it was all within regulations. At our regular masses, there is always older people handing out communion.
To dismiss your years of dedication to the youth would be unwise. You canāt help to be what you are so donāt worry about owning it. I have years of military behind me and when I make reference to it when discussing politics, people have to respect that this is part of what makes me āMEā, as teaching had become a part of āYOUā.Maybe the fact that I did teach high school is a factor in my not being comfortable with it.![]()
Whatever it was it was your feelings. Everyone is allowed to feel as they do. There is no right or wrong when it comes to āfeelingsā ⦠its emotionally driven.I think some of my feelings probably had to do with the very casual way they were dressed. I donāt mind dressing casual for mass, but beyond casual (cutoffs, t-shirts, flip-flops) maybe was a little too easy going for knowing you were going to be a lay minister. Just my opinionā¦
This is a great example to point out. This passage shows great advice for anyone in their youth taking on responsibility. Iāll have to point this passage out to my daughter (17 years old) whoās in a rare position of teaching CCD at her age. She deals with this from the parents who drop their kids off.If they are of legal age, the first thing that comes to mind is Paulās advice to Timothy: āLet no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.ā
Iāll grant that Timothy was probably older than 18, but apparently he was considered by some ātoo youngā for his office.
If you are in fact āOKā with attending a TeenLife Mass, you should have no problem whatsoever with the concept of youthful ministers of every type.Hi all,
I want to see if my reaction to a situation was just me, or if other people would react like I did.
My husband and I attended a Lifeteen mass last Sunday evening. I will be the first to admit, I like the more traditional mass much better, but given the choice of missing Sunday mass altogether, or going to the Lifeteen mass, we choose to go. I was ok with everything up until communion. When I saw that the majority of the lay ministers that were giving out communion were teenagers, I whispered to my husband that I would not take communion from a teenager. I was going to wait and get at the end of the line for our Priest. Thank goodness, an older man came to the front of our line to hand out communion. I have a very strong feeling about it even after I have had a few days to ponder my reaction. I still will not take communion from a teenager. I am just getting to the point where I am comfortable taking it from lay people to begin with.
I am not here to say what is right or wrong, nor to bash teens. I taught middle and high school for 10 years. I am also a parent and grandmother. I understand kidsā¦but I donāt understand my strong reaction I had at mass.
Would love to hear from others that have had similar reactions, or to tell me if I am all alone with this feeling.
God Bless
Actually, he was not acting as an EMHC, per se. He was transporting and protecting the Blessed Sacrament.
Actually, you are wrong. The Church has guidelines regarding EMHCs. According to Redemptionis Sacramentum:If you are in fact āOKā with attending a TeenLife Mass, you should have no problem whatsoever with the concept of youthful ministers of every type.
An EMHC is an EMHC, is an EMHC. Regardless of age, gender or sexual preference, whether attired in a business suit, wetsuit or pajama bottom, baptized or confirmed, Mormon or Muslim - they all have EXACTLY THE SAME AUTHORITY to distribute Holy Communion in a Catholic Church.
Anyone who suggests seeking spiritual advice from a pastor who is responsible for turning his sanctuary into an upholstered playpen is wasting their talent by not doing stand-up comedy.
Questions?
- The Extraordinary Minister of Holy Communion
[154.] As has already been recalled, āthe only minister who can confect the Sacrament of the Eucharist in persona Christi is a validly ordained Priestā.254 Hence the name āminister of the Eucharistā belongs properly to the Priest alone. Moreover, also by reason of their sacred Ordination, the ordinary ministers of Holy Communion are the Bishop, the Priest and the Deacon,255 to whom it belongs therefore to administer Holy Communion to the lay members of Christās faithful during the celebration of Mass. In this way their ministerial office in the Church is fully and accurately brought to light, and the sign value of the Sacrament is made complete.
[155.] In addition to the ordinary ministers there is the formally instituted acolyte, who by virtue of his institution is an extraordinary minister of Holy Communion even outside the celebration of Mass. If, moreover, reasons of real necessity prompt it, another lay member of Christās faithful may also be delegated by the diocesan Bishop, in accordance with the norm of law,256 for one occasion or for a specified time, and an appropriate formula of blessing may be used for the occasion. This act of appointment, however, does not necessarily take a liturgical form, nor, if it does take a liturgical form, should it resemble sacred Ordination in any way. Finally, in special cases of an unforeseen nature, permission can be given for a single occasion by the Priest who presides at the celebration of the Eucharist.257
[156.] This function is to be understood strictly according to the name by which it is known, that is to say, that of extraordinary minister of Holy Communion, and not āspecial minister of Holy Communionā nor āextraordinary minister of the Eucharistā nor āspecial minister of the Eucharistā, by which names the meaning of this function is unnecessarily and improperly broadened.
[157.] If there is usually present a sufficient number of sacred ministers for the distribution of Holy Communion, extraordinary ministers of Holy Communion may not be appointed. Indeed, in such circumstances, those who may have already been appointed to this ministry should not exercise it. The practice of those Priests is reprobated who, even though present at the celebration, abstain from distributing Communion and hand this function over to laypersons.258
According to Ecclesia de Mysterio:[158.] Indeed, the extraordinary minister of Holy Communion may administer Communion only when the Priest and Deacon are lacking, when the Priest is prevented by weakness or advanced age or some other genuine reason, or when the number of faithful coming to Communion is so great that the very celebration of Mass would be unduly prolonged.259 This, however, is to be understood in such a way that a brief prolongation, considering the circumstances and culture of the place, is not at all a sufficient reason.
- Extraordinary ministers may distribute Holy Communion at eucharistic celebrations only when there are no ordained ministers present or when those ordained ministers present at a liturgical celebration are truly unable to distribute Holy Communion.(99) They may also exercise this function at eucharistic celebrations where there are particularly large numbers of the faithful and which would be excessively prolonged because of an insufficient number of ordained ministers to distribute Holy Communion. (100)
With all due respect, your comments lead me to believe that you do not have any idea of what constitutes serving as an EMHC. Only an adult Catholic in good standing should serve as an EMHC. This means that the Catholic has to hold all of the tenents of the Faith and be of good moral character.This function is supplementary and extraordinary (101) and must be exercised in accordance with the norm of law. It is thus useful for the diocesan bishop to issue particular norms concerning extraordinary ministers of Holy Communion which, in complete harmony with the universal law of the Church, should regulate the exercise of this function in his diocese. Such norms should provide, amongst other things, for matters such as the instruction in eucharistic doctrine of those chosen to be extraordinary ministers of Holy Communion, the meaning of the service they provide, the rubrics to be observed, the reverence to be shown for such an august Sacrament and instruction concerning the discipline on admission to Holy Communion.
Why? I just try to follow the Church. If the lay minister is properly prepared per Church guidelines and if they are used in a manner approved by the Church thatās it for me.Hi all,
I want to see if my reaction to a situation was just me, or if other people would react like I did.
My husband and I attended a Lifeteen mass last Sunday evening. I will be the first to admit, I like the more traditional mass much better, but given the choice of missing Sunday mass altogether, or going to the Lifeteen mass, we choose to go. I was ok with everything up until communion. When I saw that the majority of the lay ministers that were giving out communion were teenagers, I whispered to my husband that I would not take communion from a teenager. I was going to wait and get at the end of the line for our Priest. Thank goodness, an older man came to the front of our line to hand out communion. I have a very strong feeling about it even after I have had a few days to ponder my reaction. I still will not take communion from a teenager. I am just getting to the point where I am comfortable taking it from lay people to begin with.
I am not here to say what is right or wrong, nor to bash teens. I taught middle and high school for 10 years. I am also a parent and grandmother. I understand kidsā¦but I donāt understand my strong reaction I had at mass.
Would love to hear from others that have had similar reactions, or to tell me if I am all alone with this feeling.
God Bless
I understand what you mean.Hi all,
I want to see if my reaction to a situation was just me, or if other people would react like I did.
My husband and I attended a Lifeteen mass last Sunday evening. I will be the first to admit, I like the more traditional mass much better, but given the choice of missing Sunday mass altogether, or going to the Lifeteen mass, we choose to go. I was ok with everything up until communion. When I saw that the majority of the lay ministers that were giving out communion were teenagers, I whispered to my husband that I would not take communion from a teenager. I was going to wait and get at the end of the line for our Priest. Thank goodness, an older man came to the front of our line to hand out communion. I have a very strong feeling about it even after I have had a few days to ponder my reaction. I still will not take communion from a teenager. I am just getting to the point where I am comfortable taking it from lay people to begin with.
I am not here to say what is right or wrong, nor to bash teens. I taught middle and high school for 10 years. I am also a parent and grandmother. I understand kidsā¦but I donāt understand my strong reaction I had at mass.
Would love to hear from others that have had similar reactions, or to tell me if I am all alone with this feeling.
God Bless
Right he got killed before distributing it!Actually, he was not acting as an EMHC, per se. He was transporting and protecting the Blessed Sacrament.