H
hannah_miriam
Guest
You may be very learned, but I donāt believe you are Jewish for one second. There is no Jew who spells TORAH as Tora! You may recall that Tora! Tora! Tora! was a movie about the Japanese attack on Pearl Harbor, and I believe the english translation for that is Attack! Attack! Attack! You are a FRAUD!An excellent question!As Iām sure you know, there is no monolithic Jewish stance towards anything; the Tora, the Prophets, the Talmud, and all the rest of our religious literature comprise a polysemic symphony of diverse voices and perspectives. That said, I believe that we can evaluate the Christian perception of Jesus, as portrayed in the narratives of the Christian testament, vis-a-vis the realities of Jewish history.
To start with, I think that it should be noted that there is much discord in the Christian testament as to the nature and teachings of Jesus. This isnāt to discredit the book out of hand, but rather to note that even Christian perceptions of Jesus (Catholic dogma du jour notwithstanding) arenāt uniform, even within the book redacted by the church itself!
Concerning the title given to Jesus by some of his followers - āking of the Jewsā - I would like to quote from a teacher of mine, Jose Faur:
As you can see, when we evaluate Jesusā behavior (specifically as portrayed by the church in the Christian testament) against the realities of Jewish governance and political thought, we find that the depiction does not match the expectation.
Similarly, many Jews have a problem with the essence of Paulās theology; namely, the degree to which they contravene our cultural sensibilities and attitudes, especially vis-a-vis the Law/Tora. To quote the great Christian Hebraist, Professor George Moore:
As you can see, much of what Paul taught was completely alien to the Jewish mind, especially the notion that there could be salvation through faith alone (whoever ābelieves with his heartā will be ājustifiedā regardless of behavior). Furthermore, the notion that āsinā produces āguiltā and āguiltā can only be expiated by death runs contrary to the way the Law/Tora was understood and lived by the Jews for over a thousand years.
I personally believe that Jesus was a young man who sought to universalize the message and values of the Tora and make them accessible to the illiterate masses and to the non-Jewish world in general. His mistake was in attempting to do so outside of the system already in place for such a worthy endeavor; by placing himself outside of the inter-generational chain of our tradition (which abides by various rules that allow it to survive, intact, throughout history), he opened up his āprophecyā to be hijacked by later followers with a different political agenda in mind.
The church, like all institutions and organizations created by human beings, has inherent worth and reflects a deep-seated yearning that could be seen as a universal part of human nature. It is my sincere hope that, with time, the church will come to reach its full potential in serving the spiritual needs of humanity.
I hope that helps to answer your question!![]()