J
josie_L
Guest
No we didn’t as no one refuted my post concerning scriptural support for the papacy. Now give me proof that Sacred Sripture does not support the papacy?Absolutely not!
Sacred scripture and tradition support Holy Orthodoxy. I thought we covered that already.
Your ideas about the Papacy are essentially circular reasoning. What you see today you read back into history… but it’s not there.
That’s OK, you are not the first to fall for that.
Here’s my evidence for the papacy courtesy of Sacred Scripture:
In Matthew 16 (you knew this was coming) Jesus demands of his apostles who they think he is, and it was Peter who responded first (Peter was always first in knowing the truth, you see this in acts with Ananias and Sapphira and the revelation given to Peter by Jesus about baptizing the Gentiles) through the Father. Jesus replies, “Blessed are you, SImon son of Jonah. . .” Now Jonah in hebrew means “dove” so Peter is the son of the dove, a dove is a symbol of the Holy Spirit, so Peter is a son of the Holy Spirit. Now name changes are really important in scripture as they connote the essence or destiny of the individual, Simon’s name was changed to Peter (the rock) just before he was handed the keys to the kingdom (just like the prime minister Eliakim was given the keys by the King of Israel).
"And I tell you that you are Peter (rock) and on this rock (Peter) I will build my church, and the gates of Hell will not overcome it.
Peter is the rock, the rock is Peter. And whoever should be part of this church built on rock the gates of Hell will not prevail.
“I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
The keys signify authority to loose and bind in a manner given to the prime minister in the OT.
“I will place on his shoulder the key to the house of David (Jesus was the son of David and the King of Israel); what he opens no one can shut and what he shuts no one can open.”
The prime (the first in authority and rank) minister was given the keys (which his fellow ministers were not given) just like Peter (our first Pope) that would allow him the final say in matters of loosing and binding.
to be continued . . . .