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josie_L
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So youâre not close to converting to Catholicism but youâre getting there.Nope.![]()
So youâre not close to converting to Catholicism but youâre getting there.Nope.![]()
âŚI think that most of the protestants on this site wish to be catholic secretly, other wise they wouldnât be on CAF would they? Maybe there is more hope then we think! Letâs keep praying.So youâre not close to converting to Catholicism but youâre getting there.![]()
Hersychios, I believe you are posting in the wrong forum, the title of this forum isâ Anyone close to converting to Catholicismâ , perhaps an Apologetics forum would suit you better.:shrug:CarlanExcept that Origin does not have the same presuppositions a modern Roman Catholic has.
Knowing what a nice person you are, I could call you immaculate.
To Orthodox, Mary was sinless, thus the term immaculate (meaning âno Macculaâ) is not an improper one.
If you donât sin, you could be immaculate too!
Of course, you might say that you have a propensity to sin as part of your nature, you just fight it as best you can. No Orthodox Christian could argue that about you, but we know it is no fault of yours
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What the new (IC) dogma states is that she was conceived immaculate. That can be taken in two ways:
If she was predestined to a special state of holiness beyond any other person, then her fiat was not a free choice and the rest of us have no hope of doing likewise. This seems to be the Latin position, based more or less on the notion of total depravity of the human condition. This notion seems to have begun with the convert Tertullian, and been more fully developed by a later convert called Augustine.
- All persons are conceived immaculate, and she is just one of many
- This one person was predestined to a special state at one remove from the rest of humanity
That should resonate with Calvinists.
But the western notion of a depraved state of humankind also compels the church to recognize that all non-Christians, non-baptized babies and aborted fetuses go to hell. This is a horrific thought.
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"The most Holy Roman Church ****firmly believes, professes and preaches that none of those existing outside the Catholic Church, ****not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels⌠**
Bull Cantate Domino Eugene IV, Bishop of Rome 1442
Thus, some western Catholics have postulated another state of being for innocent babes called the âlimbo of the Infantsâ, which means they âdo not suffer, but are denied the Beatific Visionâ.
Pope John Paul II, after reflecting on the incredible number of abortions thought that perhaps limbo was an unfair sentence to innocent babes. Then the whole Limbo dust-up reveals to us that Limbo was never a real doctrine of the church, that the church ânever taught Limboâ, which is incorrect, because the Magisterium actually did teach this without the benefit of an Ex Cathedra statement, nor a Conciliar statement. The idea grew organically through the church.
Limbo was taught with the same or perhaps even greater conviction than the Immaculate Conception idea was taught before 1854AD. And there is enough evidence of that to proclaim it a dogma Ex Cathedra if the Pope wanted too.
But it is looking like an embarrassment.
The Latin Churchâs default position (if Limbo goes away), is the damnation of the innocent. Pope John Paul II actually had a âhopeâ for these poor innocent ones that quite frankly mirrors Orthodox ideas, but is new for the west. In 2007AD, under Pope Benedict the International Theological Commission issued a statement on the matter.]
Long ago, western Christians realized that such a depraved state of being is unacceptable for the little Palestinian Jewish girl who was destined to be the Mother of God. So the theory of an âimmaculateâ conception began to circulate, again organically, through the areas of the church which embraced the human depravity concept of Augustine. It is really a bug fix ( a theoretical patch) over a crack in the western theological construct of Original Sin, just like Limbus Infantum was a bug fix for the same problem.
Holy Orthodoxy recognizes that all are born with âconcupiscenceâ, the propensity to sin. But the Orthodox do not see any person exempt from this, we all just fight this part of our nature as best we can.
Ditto for Saint Mary of Nazareth, we feel that she did a great job! :clapping:
To us, she is heroic.
Not guilty on both counts.So youâre not close to converting to Catholicism but youâre getting there.![]()
God bless you Waynie, Keep your mind and heart open. Trust God to lead you in the right direction, He will.l:thumbsup:CarlanHi. Iâm effectively a Quaker, though not a confirmed member. Iâm an ex-Baptist.
Quakers are similar to Catholics in that they donât believe in Sola Scriptura doctrine, but for very different reason. I enjoy the high level of study and sophistication and depth there is in Catholicism in contrast to the DIY religion of many Protestants.
I was in Italy many years ago and saw the Vatican and was quite moved I must admit.
I donât think Iâm that close, but I often defend Catholics from attacks by Protestants, does that count for something?
I just want to say Catholics are really great, and I wish them all well. Hopefully I wonât go to hell for never being Catholic! I would rather follow what my conscience and heart tell me than join a religion just to âbe safeâ. Can you understand that feeling?
While I'm not a Quaker, I love the Society of Friends. I am not a Quaker for several reasons. Perhaps most important I don't live anywhere near a Quaker meeting. But I also need a little more ceremony, not much certainly, but at least a couple good hymns. I once did attend a Quaker Meeting when I lived (years ago) in the Philadelphia area. One thing I disliked there: two or three people seem to get up at about the same time each Sunday and sound off. I suspect that they were sincere, fine men, but I could become a bit annoyed. Somehow it seemed too scripted.
I especially like three things about Quakerism that seem diametrically opposed to Catholicism: (1) the service is simple without a lot of vestments, paramounts, prayerbook liturgy, etc - and no required liturgy comes down from on high as in the CC; (2) theologically individual Quakers seem quite free to believe as they feel led; and (3) each congregation is run democratically by the parishioners. On top of all that, I admire the Quaker peace testimony and its strong egalitarian emphasis, which a hierarchial religion does not have.
But God loves all his children, of every creed, color and country. May religion serve as a bridge and not a barrier.
Love the oats dude.Hi. Iâm effectively a Quaker
DD, I think you are very rude and I do not believe you are interested in this forum,âAnyone close to converting to Catholicismâ? I canât tell if it is immaturity or actual rudeness really, but I would like to see some respect. Thank you!:hmm CarlanLove the oats dude.
Sorry, I couldnât resist.![]()
DD, I think you are very rude and I do not believe you are interested in this forum,âAnyone close to converting to Catholicismâ? I canât tell if it is immaturity or actual rudeness really, but I would like to see some respect. Thank you!:hmm Carlan
No. I am in the right place.Hersychios, I believe you are posting in the wrong forum, the title of this forum isâ Anyone close to converting to Catholicismâ , perhaps an Apologetics forum would suit you better.:shrug:Carlan
Well alright hesychios,but I have never run into an Orthodox before who felt so much resentment to ward the Latin Church, forgive me , but you do rather sound like one bitter fallen away Catholic. Could that be possible?No. I am in the right place.
I would not be on this thread at all except that a person called Angel7 on post #12 wanted Hto show that Holy Orthodoxy is somehow inferior to Latin Catholicism. I had hoped at the time I cleared that up.
I had to demonstrate that her comparison was flawed, but needed had to show that Orthodoxy was to be dismissed as defective.
One thing I cannot abide by is someone making a drive-by on the Orthodox church.
Then of course, other people along the way throw out red herrings to try an make the thread go this way and that. If that doesnât work they ask me cute little questions about what I think of Latin Catholicism. What do I do⌠answer or ignore them? These people want to draw me into little side fights about their saints and practices, which for the most part are of no interest to me and hold no fascination for me. They want to make a big deal about these side issues and bring the subjects up, perhaps to discredit me.
I sometimes think some apologists for the Latin Catholic church are (to an extent) embarrassed by Holy Orthodoxy, and wish we would have gone away a long time ago, because their claims to uniqueness are shared by us, their arguments to antiquity support us, and we still exist to witness the truth as we always have.
Frankly, if we had disappeared a long time ago (under the Mongols, the Arabs, the Turks, the Crusaders, the plague, the Communists or what have you), their job would be much easier today, they would have an Apostolic monopoly and modern inquirers would be none the wiser. Historically, the Latin church has used force to try to overwhelm and absorb our church, but they never fully succeeded. They just snatched little bits here and there, which are more or less paraded out like trophies these days. They have switched on the charm lately, and for that we are grateful (it is much easier to deal with a smiling visitor than a scowling one), but our message has not changed and we are not for sale. Orthodoxy remains what it has always been.
http://newsimg.bbc.co.uk/media/images/42373000/jpg/_42373030_kiss_416ap.jpg
I hardly ever get involved in a thread this way unless someone takes an unreasonable whack at the Orthodox. I have neither the time nor the energy to do this properly and at this point in my life, I have other more important concerns.
Bitter? Heck no!Well alright hesychios,but I have never run into an Orthodox before who felt so much resentment to ward the Latin Church, forgive me , but you do rather sound like one bitter fallen away Catholic. Could that be possible?Forgive me if I am mistaken. Carlan
Christ is not divided, others have done the dividing, yet better to be on the side of Christ⌠âSo be it, until there is no enemy, but peaceâ.I do hope to grow in love for God and for my neighbor. I believe that will ultimately matter more than which bishop I follow. Is Christ divided? Was Pope Benedict XVI crucified for me? Was I baptized in the name of Patriarch Bartholomew I? (1 Corinthians 1:13)
Whatâs wrong with instruments in church.they reject the idea of instruments in worship and prefer a cappela
This was also true of Latin (Roman) Catholicism at one time. Gregorian chant dates from that era.Code:they reject the idea of instruments in worship and prefer a cappela
It is still true of much of Orthodoxy, although I know that in the last century some Greeks in the USA have installed organs.
Still, in Orthodoxy the human voice is the preferred instrument of praise.
Both Good Church but remember the Cathloic Was the one that Our Lord started,I will build My ChurchWhatâs the biggest difference between Orthodoxy and Catholocism?
In my opinion Orthodoxy is probabaly the best form of Christianity out there.
âSorry Catholics, just what I think. I donât know a whole lot about them though, so I donât know if Iâd join an Orthodox Church ever or not?
âIâm looking towards United Bretheran/Mennonite, or something like that.
I am in full agreeance with you on this matter. If you have a God given talent then you should use it. However, like I said, they âspeak only where the bible speaks.â The New Testament doesnât authorize us to use instruments. Neither does it forbid them. To the Churches of Christ, it is just a matter of being better safe than sorry. They take that stance on a lot of issuseWhatâs wrong with instruments in church.
People are using their God given talents to prasie the Lord.
Also, just wanted to ad this: I know of at least five different families in my Church that are ex-Catholics. Apparently they have discovered that the teachings of the (Biblical) Protestant Church are correct, and not the Catholic Church.
âIâm wasnât saying Catholics are not Biblical, because that wouldn be false. I was saying that some so-called âprotestantâ Churches are not.