J
joemccarron
Guest
Hello everyone since I have a philosophy and law background I mostly do apologetics with those who are non-believers.
Unlike arguing with Protestants I have to deal with arguments against the reliability of the Scripture and contradictions. And in speaking with some of the folks on the other side you would think the bible is a small pamphlet that only talks about exterminating the Canaanites, offering daughters to mobs, and human sacrifices being accepted by our God. The reality we face is that these are the types of arguments that are in best selling books.
I find that the reasons people claim for rejecting the bible often revolve around apparent contradictions that really aren’t that important. See for example these sorts of arguments:
bidstrup.com/bible2.htm
or:
skepticsannotatedbible.com/
Ok so I can argue that many of these things are not important. I can argue that inspired in the Christian sense doesn’t necessarily mean it’s dictated by God like Muslim’s view the Koran. However, it seems that the church by its teaching has made it very easy to fall into heresy with this thinking.
So when we consider all the apparent inconsistencies would we be heretics if we suggested something like “Well maybe Luke really did think the first human being was literally named Adam and perhaps he was mistaken. (after all what does it really matter?) Maybe Mathew was mistaken about the reason why Mary and Joseph traveled to Bethlehem. (after all why does it really matter) Perhaps John just misremembered the day Jesus died after all it was a long time after the death that he wrote the Gospel and getting the days mixed up would be quite easy.” (and again after all its not like dying on a Friday and rising on a Sunday is any more or less miraculous than dying on a Thursday and rising on a Saturday.) “Maybe the author of Leviticus mistakenly thought hares do chew the cud.” (after all who cares?)
We can certainly take this position and still maintain Vatican 2’s requirement that we believe:
“…we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures.” (emphasis mine)
But what about these other documents:
The Council of the Vatican (1869-1870):
“The books of the Old and New Testament, whole and entire, with all their parts, … And the Church holds them as sacred and canonical not because, having been composed by human industry, they were afterwards approved by her authority; nor only because they contain revelation without errors, but because, having been written under the inspiration of the Holy Spirit, they have God for their Author."
and
Pope Leo XIII (1893): His encyclical letter “Providentissimus Deus” said in part:
“For all the books which the Church receives as sacred and canonical are written wholly and entirely, with all their parts, at the dictation of the Holy Spirit; and so far is it from being possible that any error can coexist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true. This is the ancient and unchanging faith of the Church…”
How can a Catholic honestly and faithfully comply with the requirement that we “Always be ready to give an explanation to anyone who asks you for a reason for your hope…” If we are honest and faithful then when we are asked why we believe something we should say “We believe it because we must believe it or fall into heresy. We believe it because the infallible church taught it to us and we must be obediant and believe what that church says” I say this not to be cute but based on reading these articles:
sedevacantist.com/believe.html
saint-mike.org/apologetics/qa/Answers/Defending_Faith/p0406120050.html
saint-mike.org/Apologetics/QA/Answers/Faith_Spirituality/f0312230612.html
It seems to me that today we need to believe in so much more than the Nicene creed a faithful Catholic is often stuck with circular or arguments that really only work for other Christians.
Catholic:
“I believe the bible is credible because I must believe what the church tells me and the church tells me I must believe that the bible is inspired - Every word. I am not allowed to doubt certain things or I would be a heretic.”
Non believer:
“Ok why do you believe the church’s teaching?”
Catholic:
“Well the Church is infallible”
Non believer:
“Why do you believe the church is infallible?”
Here we can look to the “proofs of infallibility”:
newadvent.org/cathen/07790a.htm#II
Here we see that they boil down to two arguments one from scripture (circular) and one from tradition (and why would non believers care what these church fathers assert?)
Ok can we give other arguments? Well we are not allowed to doubt the infallibility of the church so the arguments couldn’t honestly be an “explanation” of our belief. We need to believe because it is our obligation to believe. We are to avoid certain areas of scholarship because it might endanger our faith. Well ok this seems to be the case but then how can we engage the non-believers?
Might we be able to explain why the church has beliefs or interpretations? Sure but the church is not in the business of giving philosophical arguments. In other words the reasons the church provides for its position are going to assume certain things about the bible and God and the Holy Spirit so the premises to the arguments will not be acceptable to a non-believer.
In sum it seems to me that the Church has spoken on so many things that it has left no room for faithful Catholics to do any “reasoning” about the credibility of scripture.
Unlike arguing with Protestants I have to deal with arguments against the reliability of the Scripture and contradictions. And in speaking with some of the folks on the other side you would think the bible is a small pamphlet that only talks about exterminating the Canaanites, offering daughters to mobs, and human sacrifices being accepted by our God. The reality we face is that these are the types of arguments that are in best selling books.
I find that the reasons people claim for rejecting the bible often revolve around apparent contradictions that really aren’t that important. See for example these sorts of arguments:
bidstrup.com/bible2.htm
or:
skepticsannotatedbible.com/
Ok so I can argue that many of these things are not important. I can argue that inspired in the Christian sense doesn’t necessarily mean it’s dictated by God like Muslim’s view the Koran. However, it seems that the church by its teaching has made it very easy to fall into heresy with this thinking.
So when we consider all the apparent inconsistencies would we be heretics if we suggested something like “Well maybe Luke really did think the first human being was literally named Adam and perhaps he was mistaken. (after all what does it really matter?) Maybe Mathew was mistaken about the reason why Mary and Joseph traveled to Bethlehem. (after all why does it really matter) Perhaps John just misremembered the day Jesus died after all it was a long time after the death that he wrote the Gospel and getting the days mixed up would be quite easy.” (and again after all its not like dying on a Friday and rising on a Sunday is any more or less miraculous than dying on a Thursday and rising on a Saturday.) “Maybe the author of Leviticus mistakenly thought hares do chew the cud.” (after all who cares?)
We can certainly take this position and still maintain Vatican 2’s requirement that we believe:
“…we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures.” (emphasis mine)
But what about these other documents:
The Council of the Vatican (1869-1870):
“The books of the Old and New Testament, whole and entire, with all their parts, … And the Church holds them as sacred and canonical not because, having been composed by human industry, they were afterwards approved by her authority; nor only because they contain revelation without errors, but because, having been written under the inspiration of the Holy Spirit, they have God for their Author."
and
Pope Leo XIII (1893): His encyclical letter “Providentissimus Deus” said in part:
“For all the books which the Church receives as sacred and canonical are written wholly and entirely, with all their parts, at the dictation of the Holy Spirit; and so far is it from being possible that any error can coexist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true. This is the ancient and unchanging faith of the Church…”
How can a Catholic honestly and faithfully comply with the requirement that we “Always be ready to give an explanation to anyone who asks you for a reason for your hope…” If we are honest and faithful then when we are asked why we believe something we should say “We believe it because we must believe it or fall into heresy. We believe it because the infallible church taught it to us and we must be obediant and believe what that church says” I say this not to be cute but based on reading these articles:
sedevacantist.com/believe.html
saint-mike.org/apologetics/qa/Answers/Defending_Faith/p0406120050.html
saint-mike.org/Apologetics/QA/Answers/Faith_Spirituality/f0312230612.html
It seems to me that today we need to believe in so much more than the Nicene creed a faithful Catholic is often stuck with circular or arguments that really only work for other Christians.
Catholic:
“I believe the bible is credible because I must believe what the church tells me and the church tells me I must believe that the bible is inspired - Every word. I am not allowed to doubt certain things or I would be a heretic.”
Non believer:
“Ok why do you believe the church’s teaching?”
Catholic:
“Well the Church is infallible”
Non believer:
“Why do you believe the church is infallible?”
Here we can look to the “proofs of infallibility”:
newadvent.org/cathen/07790a.htm#II
Here we see that they boil down to two arguments one from scripture (circular) and one from tradition (and why would non believers care what these church fathers assert?)
Ok can we give other arguments? Well we are not allowed to doubt the infallibility of the church so the arguments couldn’t honestly be an “explanation” of our belief. We need to believe because it is our obligation to believe. We are to avoid certain areas of scholarship because it might endanger our faith. Well ok this seems to be the case but then how can we engage the non-believers?
Might we be able to explain why the church has beliefs or interpretations? Sure but the church is not in the business of giving philosophical arguments. In other words the reasons the church provides for its position are going to assume certain things about the bible and God and the Holy Spirit so the premises to the arguments will not be acceptable to a non-believer.
In sum it seems to me that the Church has spoken on so many things that it has left no room for faithful Catholics to do any “reasoning” about the credibility of scripture.