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VociMike
Guest
Say what?God who?
Say what?God who?
And apparently “?” is a letter, too.God has a last name?
I would probably talk about it. The talk would be more along the lines of dialogue. In fact, I have done this on many occasions. I do not feel that a person suddenly snaps from invicibly ignorant to culpable. I say trust God, and trust if the person is truly a man of faith, that in God’s time, he will understand more fully our Faith. I believe this is the heart of evangelism.Let me ask you this: If you were within twenty feet of a Turkish-Muslim friend right now (as I am), would you walk over and start talking about God, religion, and the Catholic Church?
OR…Seeing that he has cherished his faith his whole life and has flawless character, would you simply “live and let live”.
)
I’ll be a little clearer:Say what?
I’m sure he’d be feeling the same thing towards you, that *you *might grow in love and faith for [insert deity here].I would probably talk about it. The talk would be more along the lines of dialogue. In fact, I have done this on many occasions. I do not feel that a person suddenly snaps from invicibly ignorant to culpable. I say trust God, and trust if the person is truly a man of faith, that in God’s time, he will understand more fully our Faith. I believe this is the heart of evangelism.
Of course. Didn’t you know it? It is Zilla.God has a last name?
Of course. That is what dialogue is all about. Evangelism is about listening as much as it is talking. I have no reason to be afraid of truth and explore it with one of another faith. If I did, I wouldn’t have much faith, would I?I’m sure he’d be feeling the same thing towards you, that *you *might grow in love and faith for [insert deity here].
Dante? Who’s Dante? I never said anything about someone named Dante.As to the high/low game with heaven: The last time I checked, Dante didn’t write the Bible.
I suppose the crucial question is, how much knowledge of and communion with God is enough? How much should a person be satisfied with? At what point is it reasonable to say “OK, I don’t desire to know anything else about God, or to be any closer to God”?I’ll be a little clearer:
Even if everyone has a “God-feeling” inside them (from either evolution or He that put it there), it takes a person’s family, culture, and society to elaborate who or what that feeling is coming from.
You’re right though, the Ancient Romans weren’t ignorant of their many Gods!![]()
If you find it let me know. It will be easy to spot. It has a big picture of Jesus on it and says something like, “I built my Church. It’s Catholic. Listen to her.”If there is, I guess I haven’t seen the bill-board for it yet.
an hour or two on CAF a day…how many other people in the world can do that Yeah, me too. That’s why I’m a Catholic.(and I’d be bold enough to say that I’ve done more searching for that bill-board than the majority of the people in the world…but then again, my life is comfortable enough that I can actually spend
right where I am right now?Let me ask you this: If you were within twenty feet of a Turkish-Muslim friend right now (as I am), would you walk over and start talking about God, religion, and the Catholic Church?
OR…Seeing that he has cherished his faith his whole life and has flawless character, would you simply “live and let live”.
Honestly…what would you do if you were *in my shoes *
And you base this upon what? Look at what the New Testament says Lawrence.If the Church didn’t call Mr. Smith and tell him that murder is a mortal sin, he’d still probably get the idea. But, if the Church didn’t call up Mr. Smith and tell him Gay-Sex was a mortal sin, and he was gay, I think he’d have NO CLUE…
ignorant of their many Gods!True…but it appears that it goes a lot deeper than that.Even if everyone has a “God-feeling” inside them (from either evolution or He that put it there), it takes a person’s family, culture, and society to elaborate who or what that feeling is coming from.
You’re right though, the Ancient Romans weren’t
Is 24-hour God-searching really a viable option for most people? In my own observation, one doesn’t have to hold such “absolute truth” or even be near the Catholic concept of God for them to do good. If someone is feeding the poor, clothing the naked, or just plain raising their children with good values, what more does this person need to be God’s good graces?I suppose the crucial question is, how much knowledge of and communion with God is enough? How much should a person be satisfied with? At what point is it reasonable to say “OK, I don’t desire to know anything else about God, or to be any closer to God”?
The missionary shrugged. “You are already living in a hell on earth: living in constant fear. What we offer you is the choice to get out of this hell.”As the old (maybe apocryphal) story goes:
A missionary went to the Eskimos to teach them about God, salvation, etc. He went to great length about talking about heaven and hell, and how horrible the torture and agony in hell would be.
A listener asked him: “But what about those who never heard of Christianity, who never heard the message?”
The missionary answered: “God would never punish those who were ignorant of him.”
The listener asked: “So why did you tell me?”
That’s not your problem…or mine. One thing that you seem to have overlooked is that for the first time in history we probably have the capacity to reach every person in the world with the truth of the Gospel and that is a very important prophecy that must take place before Christ will return. Matthew 24:14 And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come. We are part of the plan of salvation for the whole world.Answer this: Of all the selfless, virtuous, and charitable people in the world, how many of them do you think will ever be Catholic in their lifetime?
A good point, but I think you have apologetics and evangelism confused Tef. Apologetics is one aspect of evangelism…They are not the same thing.The point of apologetics is to remind those who invest too much faith in their own reasoning ability that some things are beyond our ability to reason.
Fetishizing reason while ignoring faith, hope, and charity leads inevitably to heresy, schism, and Hell.
, "Explaining the proper care and maintenance of the soul to those afflicted with sin."John Martignoni offers a very good definition and some pointers on apologetics in Apologetics 101-01 |Apologetics 101-02 | Apologetics 101-03Apologetics, therefore, may be defined analogically as
The Ferrari/Catholicism analogy is pretty good, but it doesn’t hit the mark 100%.It’s like this: if a car dealer was offering a dozen top-of-the-line Ferraris for fifty-cents, the only people who wouldn’t show up for this steal **would have to be ignorant of the fact that FerarriMart really *is ***being truthful.
I agree that apologetics is one aspect of evangelism; my point (which was not clear) is that some overemphasize the place of logic within apologetics.A good point, but I think you have apologetics and evangelism confused Tef. Apologetics is one aspect of evangelism…They are not the same thing.John Martignoni offers a very good definition and some pointers on apologetics in Apologetics 101-01 |Apologetics 101-02 | Apologetics 101-03