Apostles Creed...Did Jesus go to Hell?

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In our Why Catholic? discussion group, one member asked a good question. The Apostles Creed states that Jesus decended into hell…some feel that Jesus experienced hell dying on the cross. My feeling is that he went to purgatory to release all the souls to heaven. Another said that Jesus couldn’t have gone to hell because he was free from sin. I promised an answer before next week…any takers?😉
 
It might help to know that another popular translation of that phrase is ‘He descended to the dead’.

In other words He went to limbo - a state, neither heaven nor hell of the damned, where the souls of the righteous were waiting for His death to open heaven to them. Not purgatory, since souls would be in limbo regardless of whether they required further purgation to enter heaven or not.

There’s a quote somewhere in one of the epistles that refers to Christ ‘preaching to the souls in prison’ - this is what they mean.
 
In this case, the translation “hell” refers not to the hell of the damned but to Sheol, the Hebrew abode of the dead, where the souls of dead went before Christ opened the gates of heaven by His passion and death. Sheol was neither heaven or hell, as compared with “Gehenna” which is the hell of Satan and the damned souls. Christ descended to the place of the dead to offer salvation to those souls (a.k.a. the Harrowing of Hell), and those who accepted Christ entered heaven. If any went to hell, only God knows, but after that time, Sheol ceased to exist.
 
Purgatory had not been defined (invented) yet, so don’t use that as an explanation for the Creed.
 
The Apostles Creed states that Jesus decended into hell… I promised an answer before next week.
Paragraphs 632-637 of the Catechism explain this line of the Creed. You can check that out, or you can read this condensed version from the Compendium of the Catechism:
125. What is the “hell” into which Jesus descended?

This “hell” was different from the hell of the damned. It was the state of all those, righteous and evil, who died before Christ. With his soul united to his divine Person Jesus went down to the just in hell who were awaiting their Redeemer so they could enter at last into the vision of God. When he had conquered by his death both death and the devil “who has the power of death” (Hebrews 2:14), he freed the just who looked forward to the Redeemer and opened for them the gates of heaven.
As for the use of the name “hell”, Catechism paragraph 633 says this:
Scripture calls the abode of the dead, to which the dead Christ went down, “hell” - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God. … Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.
 
In our Why Catholic? discussion group, one member asked a good question. The Apostles Creed states that Jesus decended into hell…some feel that Jesus experienced hell dying on the cross. My feeling is that he went to purgatory to release all the souls to heaven. Another said that Jesus couldn’t have gone to hell because he was free from sin. I promised an answer before next week…any takers?😉
Yes, He did indeed “descend into Hell.”

But let’s back up a minute here and start from the beginning so that it makes sense.

First of all, due to Adam’s sin, all of humanity lost the “opportunity” to go to heaven after death. All of humanity–that’s an important point. All human beings go to hell (the theology of the afterlife has a long development from the earliest pre-history of the people of Abraham to the time of Christ). Different words have been used; Gehenna, Sheol, Hades, the Netherworld, etc. etc. Whatever it’s been called over the centuries, in contemporary English, we generally use the word “hell.”

Death, including going to hell after death, was by virtue of Adam’s sin, an unavoidable end to every single human life. The gates of Heaven were closed.

In the Incarnation, the Eternal Son become man. That is He became in every way a complete human being in all things (except that He did not commit a sin Himself).

As a human being, Christ truly died on the cross. To put that another way, He experienced a true human death, just like every other human being (though the method was not typical, and the specifics unique, it was a human death like any other). Just like any other human being, when He died, He “descended into Hell”. Remember that at this time heaven is not possible for human beings. Had He not “descended into Hell” His death would have been unlike every other human; and that would mean that His life on earth would not have been “fully human” but something “similar to human.”

This is the point when things change. Unlike other human beings, after experiencing the fullness of death, by spending time, three days (the end of Friday, all of Saturday, and the beginning of Sunday) in the netherworld (hades, sheol, hell, etc.), Christ rose out of the netherworld and returned to earth in His now-glorified and risen Body.

When He “came out” of the netherworld, He gave the opportunity for other deceased humans to come along with Him. They went to heaven.

Here, Eastern and Western theology differs somewhat. Western theology says that only those who lived righteous lives were taken into heaven. Eastern theology says that all souls, from the beginning of time, likewise left and went to heaven (given the opportunity to leave hell, no one would refuse, even those who lived the most sinful lives and rejected God had learned the error of their ways by being in hell). The catechism emphasises the Western viewpoint, although the two are not entirely incompatible because that part will remain a mystery. An Eastern Christian might ask “would Christ have refused a request of someone in Hell to take him with Him?” and a Western Christian might ask “why would God admit into heaven those who freely chose to reject heaven while they were alive?”

In short, the main point is that because He was fully human, His death resulted in a descent into Hell just as every other human being (until that time) had done. Anything else, and He would not have been fully human; the Incarnation would have been an illusion.

Hope that helps…
 
It might help to know that another popular translation of that phrase is ‘He descended to the dead’.

In other words He went to limbo - a state, neither heaven nor hell of the damned, where the souls of the righteous were waiting for His death to open heaven to them. Not purgatory, since souls would be in limbo regardless of whether they required further purgation to enter heaven or not.

There’s a quote somewhere in one of the epistles that refers to Christ ‘preaching to the souls in prison’ - this is what they mean.
Where did you learn this?
 
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