I am hoping that if the Pope does issue this rumored motu proprio freeing up the old Latin Mass that he also includes something reconciling the two calendars.
It just doesn’t seem right to have the two calendars.
And just to head you off, I would not be against going back to the old calendar, it would just be a shame to lose all the new saints and doctors from the calendar.
I would have no problem with the Paul VI Missal calendar adopting the traditional calendar. I have never liked the term “Ordinary Time” as if there is anything ordinary about the Holy Sacrifice of the Mass. I would love to see the Sundays after Epiphany and Sundays after Pentecost return to the calendar.
The problem with the saints is that the new calendar eliminated many saints feast days. For example, yesterday (April 26) was the feast of Sts. Cletus and Marcellinus, popes who were martyred in the first and fourth centuries respectively. Their feast has been eliminated from the new calendar.
Another feast that was eliminated from the new calendar was the feast of the Most Precious Blood of Our Lord Jesus Christ on July 1. It was recently brought back as a votive Mass in the new calendar, but shouldn’t the Precious Blood of Our Lord have its own feast day? Yes, I know we have Corpus Christi, but Corpus Christi is also celebrated on the traditional calendar and it still has the feast of the Precious Blood.
I don’t see a problem with having more than one calendar, since that is the situation in the Latin rite now. Religious orders such as the Franciscans, Dominicans, Augustinians, and Jesuits have their own calendar. Should the pope reconcile all of these calendars with the current calendar?
I have no problem with adding new feasts like Bl. Kateri Tekakwitha, St. Teresa Benedicta of the Cross, and St. Pio of Pietrelcina. They might not be the same date as the new calendar, but there are many feast dates that were changed when the new calendar was adopted.