Hey Benadam,
Which other Apostle did Jesus give the keys too? Which one got a new name given by Jesus? Those things are meaningless I’m sure when everyone is equal. Which father called Peter first among equals?
He gave the keys to Peter, naturally, but how does this show that he is not
primus inter pares; in fact, you can look this phrase up on Wikipedia and it’ll give you some government/ecclesiastical historical use of the phrase. Naturally, you and I could throw Patristic quotations at each other until we’re blue in the face, but I don’t think that would achieve anything. There’s obviously some sort’ve impasse here, and the Catholic unwillingness to admit this seems like fairy-tale land. At least the more traditional Orthodox leaders say union will never happen; the Pope seems to think it’s imminent.
Debate isn’t dismissed if not mentioned.
My apologies, how about the Eastern argument that the Pope overstepped his authority, and that conciliar Christianity is true Christianity, conciliarity of ALL the Patriarchs, not just one of the original five (Rome, Antioch, Alexandria, Jerusalem, Constantinople). Okay, now it’s no longer straw man, I’ve laid it out there. You see, that’s what strikes me the most about the Great Schism: I can’t see there being a possibility of arrogance except for the West, because the Pope was willing to sacrifice his brothers rather than get off his newly acquired high horse (you acknowledge, I assume, that this hadn’t posed this great of a problem for the first 800 or so years of Christian history…and I believe even during this history, there was a Pope, and four other Patriarchs with him). How can you believe that it was the Orthodox that innovated, or that Rome didn’t?
And I’m equal to St Peter so are you.
I’m not a bishop, so the second part of your statement is incorrect; but if you’re a bishop, then by all means, by Orthodox philosophy (patristic philosophy) you are indeed equal to St. Peter’s successor IN AUTHORITY; you have one vote at the council just like the Pope does, but less esteem.
He would see you as you see me. But wouldn’t you say when it comes to spreading the gospel the Roman Catholic church has lead the way and consequently has a more universal characteristic?
Haha, don’t make assumptions now…how do you think I see you?
I must confess, the very apparent lack of Orthodoxy’s success in the West kind’ve bothers me. So in this sense, I have to agree with you: the RC Church has done a marvelous job gaining higher membership, and if you consider this alone to be “spreading the gospel,” I grant that fully. But (and this also requires faith on my part, as your thought does as well) in my limited experience, I’ve seen a lot of insincere Catholics, and comparatively much fewer insincere Orthodox…so is this massive lop-sidedness in favor of Catholicism necessarily a good sign for the RC Church? Membership, yes, but given all the cultural reasons it has higher membership, I’m not so sure this is a spiritual success that can be used to put Orthodoxy down in this regard.
Regards,
Evan