O
Ockham
Guest
Here is a speech given recently by Archbishop Chaput of Denver. He is one of the new wave of bishops without the “spirit of V2” mentality. He shares the vision our Holy Father has for the future direction of the liturgical renewal initiated by V2.
archden.org/index.cfm/ID/4113
Excerpts (emphasis mine):
The liturgical act requires a new kind of consciousness, a “readiness toward God,” an inward awareness of the unity of the whole person, body and soul, with the spiritual body of the Church, present in heaven and on earth.* It also requires an appreciation that the sacred signs and actions of the Mass – standing, kneeling, singing and so forth – are themselves “prayer.”**"*
…]
*"Barron puts the issue this way: “The project is not shaping the liturgy according to the suppositions of the age, but allowing the liturgy to question and shape the suppositions of any age. Is the modern man incapable of the liturgical act? Probably. But this is no ground for despair. Our goal is not to accommodate the liturgy to the world, but to let the liturgy be itself – a transformative icon of the ordo of God.”
Barron suggests that in the post-conciliar era, the professional Catholic liturgical establishment opted for the former path, trying to adapt the liturgy to the demands of modern culture. I would agree. And I would add that time has shown this to be a dead end.** Trying to engineer the liturgy to be more “relevant” and “intelligible” through a kind of relentless cult of novelty, has only resulted in confusion and a deepening of the divide between believers and the true spirit of the liturgy**.iii"*
archden.org/index.cfm/ID/4113
Excerpts (emphasis mine):
The liturgical act requires a new kind of consciousness, a “readiness toward God,” an inward awareness of the unity of the whole person, body and soul, with the spiritual body of the Church, present in heaven and on earth.* It also requires an appreciation that the sacred signs and actions of the Mass – standing, kneeling, singing and so forth – are themselves “prayer.”**"*
…]
*"Barron puts the issue this way: “The project is not shaping the liturgy according to the suppositions of the age, but allowing the liturgy to question and shape the suppositions of any age. Is the modern man incapable of the liturgical act? Probably. But this is no ground for despair. Our goal is not to accommodate the liturgy to the world, but to let the liturgy be itself – a transformative icon of the ordo of God.”
Barron suggests that in the post-conciliar era, the professional Catholic liturgical establishment opted for the former path, trying to adapt the liturgy to the demands of modern culture. I would agree. And I would add that time has shown this to be a dead end.** Trying to engineer the liturgy to be more “relevant” and “intelligible” through a kind of relentless cult of novelty, has only resulted in confusion and a deepening of the divide between believers and the true spirit of the liturgy**.iii"*
