Archbishop Sheen

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I understand that Archbishop Fulton Sheen was biritual, Latin and Byzantine. I have seen in a book some pictures of him in Byzantine vestments

Some questions:
  1. How often did he exercise his biritual faculties?
  2. Were his non-Latin faculties in the Byzantine Rite in general, or in a specific Church in particular, for example, Ukrainian?
  3. When did he become biritual?
  4. Why did he become biritual?
Thank you!
 
GL,

arrrghhh - I just spent an hour replying to your question and lost my reply by opening a PM in the window before I hit “submit” :mad:

I had just pared it down to 5000 characters - I’ll have to redo it tonight.

Many years,

Neil
 
Archbishop Sheen is so awesome, i’m glad you wrote this post about him!
 
We hope that our resident expert will recover his lost post soon. Even we non-Catholics are peculiarly curious as to why Archbishop Sheen was multi-ritual. And yes, this is yet another shameless attempt to keep this topic ‘bumped’ to where either Melkite or some other knowledgeable soul can possibly give us all the answers we are so eagerly awaiting with baited breath. Which reminds me–I need to go brush my teeth now).
 
I believe, but am not certain, that Bishop Sheen was granted bi-ritual faculties by the Ruthenians. I do not know the reason for this… As such, his faculties were limited to a particular Church sui iuris and not to all Eastern Catholic Churches.

I have a photograph of him serving the Divine Liturgy vested as an Eastern bishop, but cannot give you the date the picture was taken.

Deacon Ed
 
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GoLatin:
*I understand that Archbishop Fulton Sheen was biritual, Latin and Byzantine. I have seen in a book some pictures of him in Byzantine vestments

Some questions:
  1. How often did he exercise his biritual faculties?
  2. Were his non-Latin faculties in the Byzantine Rite in general, or in a specific Church in particular, for example, Ukrainian?
  3. When did he become biritual?
  4. Why did he become biritual?
Thank you!*
Neil, remember these four questions, and thank you in advance!🙂
I’d like to know the answers too, especially (1) and (4). That photo is hard to discern, but he seems to be vested incorrectly -in priest’s vestments with an episcopal mitre??!! :eek:
 
Fr Ambrose:
I’d like to know the answers too, especially (1) and (4). That photo is hard to discern, but he seems to be vested incorrectly -in priest’s vestments with an episcopal mitre??!! :eek:
Yes, I agree, but by Latin or western standards I guess he is vested correctly. Then again this may be a good example of the latinization of the Eastern Catholic rites.
 
Joe Monahan:
Seraph,

Yes, but his bi-ritual status would not carry over into the episcopacy; Rome must grant (or affirm) bi-ritual status for a bishop.

Joe
Just wondering, thanks Joe…any news on that funeral absolution thing?
 
GL,

Ok - let’s try again. Sorry to be so long getting back to this, but I couldn’t get o/l the past couple of days because of pressing r/l issues (yes, I do have a life - albeit limited - beyond that of Irish Melkite 😃 )

I’m going to address your questions in reverse dequence, as the explanation seems to flow more naturally. You will, unfortunately, be a bit disappointed because I can’t give you definitive answers on all the points - some are speculative.
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GoLatin:
I understand that Archbishop Fulton Sheen was biritual, Latin and Byzantine.
As you now know with certitude, the Servant of God Archbishop Fulton Sheen was indeed possessed of bi-ritual faculties, being Latin with faculties in the Byzantine Rite.
  1. Why did he become biritual?
A lot of folks presume that bi-ritual faculties were accorded to him in his capacity as Director of the Society for the Propogation of the Faith. But, frankly, there is no obvious connection between the two and I doubt that this was the impetus. Additionally, I suspect that he had been granted the faculties earlier than the date of his appointment to that post (1950).
  1. When did he become biritual?
I don’t know for certain. In 1932, as a priest, he was present in Ireland on the occasion of a Eucharistic Congress. On the second day of the Congress, a Byzantine Ukrainian Divine Liturgy was celebrated by Blessed Nicholas (Mycola) Charnetsky, CSsR, Bishop & Martyr, then Apostolic Exarch of Volyn and Pidlyashia of the Ukrainians. Father Sheen is recorded as having “participated”. Does that mean he concelebrated? It’s possible, but even to have done so would not have necessitated that he have faculties, as such are not required to concelebrate.

On November 5, 1946, as a Monsignor, he was the homilist at the episcopal ordination of Kyr Daniel Ivancho, of blessed memory, as Coadjutor Bishop of the then-Apostolic Exarchate of United States for Faithful of the Oriental Rite (Ruthenian). Again, I don’t know whether he was a concelebrant but, again, as before, faculties would not have been required to do so.

He definitely had faculties in 1955 (by which time he himself had been raised to the episcopacy and was Auxiliary of the Latin Archdiocese of New York), as he served the first Pontifical Divine Liturgy ever to be chanted in English, durung the annual Ruthenian pilgrimage to the Shrine of Our Lady of Perpetual Help in Uniontown, PA.
  1. Were his non-Latin faculties in the Byzantine Rite in general, or in a specific Church in particular, for example, Ukrainian?
My brother, Father Deacon Ed, speculated that he believes the Bishop’s faculties to have been granted by the Ruthenians. Since the Ruthenians were the only Eastern Catholics in the US who were considering service of the Divine Liturgy in English at the time, and I am unaware that Bishop Sheen had any facility in the Slav languages, it would have been a logical choice.

However, Father Deacon Ed goes on to say that, if such was the source,
his faculties were limited to a particular Church sui iuris and not to all Eastern Catholic Churches.
Here, I would disagree. Whether in 1932 or 1955, or any year between the two, and until a decade beyond that, the concept of sui iuris Churches didn’t exist. Consequently, in whatever form the grant of faculties was made and regardless of by whom and when it was issued, my suspicion is that, consistent with the time, he was accorded such faculties in the ritum graeco-slavonicum or Greek-Slavonic Rite (apologies for the poor and, I think, inaccurate Latin rendering), rather than in a particular Church. Thus, he could have exercised his faculties in any of what were then termed the Slavic “Rites” of Eastern Catholicism (what we would now speak of as the Byzantine Churches sui iuris of the Slav Tradition.

More to come, a furnace problem beckons here 😦

Many years,

Neil
 
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StMarkEofE:
Yes, I agree, but by Latin or western standards I guess he is vested correctly. Then again this may be a good example of the latinization of the Eastern Catholic rites.
I hope not, that would be kind of sad…
 
Picking up where I left off …

please excuse the typos in my prior post :o (usually, I carefully proofread before leaving the screen, but a suddenly inoperative furnace on a very cold night was a bit of a distraction). I just PM’ed our esteemed Mod and asked that he indulge me by fixing them :gopray:
  1. How often did he exercise his biritual faculties?
Impossible to know. As I referenced above, it’s likely that he did so in 1932, 1946, and 1955 - but, it’s doubtful that this once per decade record constitutes the definitive registry of such occasions. On the other hand, it’s not likely that he did so regularly.

Most Latin clerics with bi-ritual faculties use them infrequently unless they are serving in an Eastern or Oriental Catholic jurisdiction, either by incardination or on “loan”, or are providing pastoral care to a non-Latin parish which is presently without clergy of its own Church. (Note that the same is generally true for those Eastern and Oriental Catholic clerics with bi-ritual faculties in the Latin Rite.)

It is even the more likely that a Latin hierarch would ordinarily not have occasion to exercise his bi-ritual faculties with anything approaching regularity. One could feel reasonably secure in suggesting that he would most likely have done so: * at the episcopal ordination of an Eastern hierarch;* on the occasion of the erection of an Eastern canonical jurisdiction;* at a Liturgy celebrating elevation of such a jurisdiction to a higher canonical status;* at a significant liturgical celebration involving Eastern Catholics (such as the pilgrimage mentioned earlier);* during observance of the (then) Chair of Unity Octave (now called the Week of Prayer for Christian Unity); or,* on in conjunction with the rare occasions in that era when it was decided to educate our Latin brethren about our existence, most often accomplished by exposing them to the beauty of the Divine Liturgy.

Now, having given less than satisfying answers to questions 4 and 3 (respectively, why? and when?), I promise to follow-up with a couple of folks who may be able to expand on my reply in those respects. One of them (the man who wears the paper bag :cool: - for the benefit of Deacon Ed, Michael, James, and David, who will know of whom I speak 😃 ) may know the answers to one or both; the other, Charles Bransom, a personal friend and the principal chronicler of events involving the US Catholic episcopacy, may well know the “when”.

On to other points raised or which weren’t raised, but occur to me as worth raising …

SemperFi posted a link to a question and reply by my friend, Anthony Dragani, on the Eastern Church section of EWTN’s Ask the Experts Q&A site. The inquiry asked whether or not it was possible for a bishop to be bi-ritual. Anthony’s answer was:
No. At one time this was permitted. In fact, the famous Archbishop Fulton Sheen was biritual and frequently celebrated the Divine Liturgy of St. John Chrysostom. In the aftermath of the Second Vatican Council this was no longer permitted. (emphasis mine)
I disagree. Bi-ritual bishops were uncommon even before the Second Vatican Council and are more so now, but they do exist. Whatever change has occurred really had nothing to do with the Council directly, but is more a function of revisions in Canon Law and the manner in which Rome and, particularly, the curial dicasteries, choose to exercise authority.

The present uncommonness is, frankly, a reflection of a limited need for bishops to be such, not that there was any greater need previously. In earlier times, bishops with bi-ritual faculties obtained them: * as priests and deemed them carried over into their episcopacy; or,* as a result of an interest in and love for the East and its Liturgy; or,* on a whim; or,* most rarely, because they had a pastoral need for such faculties in their episcopal capacity.

I think one can surmise that Archbishop Sheen’s motivation was one of interest and love (but his faculties may also have been carried over from his priesthood), as it was for another, lesser-known but also highly-regarded, US Latin hierarch of the same era, who is thought by some to have had such faculties. Richard Cardinal Cushing, of blessed memory, (who can be seen in the background of the photo posted by Deacon Ed) presided at several Divine Liturgies during his tenure as Latin Archbishop of Boston, garbed in Byzantine hierarchical vesture.

I have to quit for now, as sleep is calling. I still want to discuss: * the issue of how such faculties were and are obtained;* the vesture in which Archbishop Sheen is garbed in the photo;* the situation involving Cardinal Cushing;* who those are who presently have such faculties and why; and,* the question of whether there are Eastern hierarchs with Latin faculties.

Many years,

Neil
 
Before I go, …

:hmmm: looking back through the thread to see what other points I might want to address, I see that it has garnered an interesting collection of respondents.

Jeff, good to see you posting here - it’s been quite a while since we had a discussion. I’m honored by your description of me as the “resident expert”; you’re not exactly without some significant expertise yourself 👍 .

Seraph, James’ enigmatic nature stems not merely from his Polish ethnicity, but from his Boston roots (we started life in the same neighborhood). Pretty near all Americans consider Bostonians enigmatic - and that’s one of the nicest things they say of us :rolleyes: .

Andre, I wish it was that easy. Oh, do I wish it was … 😦

Ok, enough banter …

Hope all those celebrating Thanksgiving yesterday had a wonderful and blessed holiday.

Many years,

Neil
 
A Latin could not have better “Eastern” friends than Neil & Michael…

james
 
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Jakub:
A Latin could not have better “Eastern” friends than Neil & Michael…
James, my friend and brother,

That’s the nicest thing anyone has said to me in a while 🙂 - and the feeling is mutual 👍

Now, back to our story -

Our friend wearing the paper bag :cool: reports that he is also clueless as to the “why” and “when”, but he thinks that the faculties were accorded subsequent to Archbishop Sheen’s elevation to the episcopacy.

As to the question of the particular Churches in which Archbishop Sheen was entitled to exercise his faculties, our friend offers two additional pieces of info (of which I was unaware):
  • On one occasion (date as yet unknown - I’m trying to unearth it), the Archbishop substituted for His Beatitude Maximos IV Sayegh, Patriarch of the Melkites, of blessed memory, at the Annual US Melkite Convention and (presumably) served the Divine Liturgy according to the Greico-Arabic Rescension of the Byzantine Rite in so doing.
  • On the occasion of serving the first Pontifical Divine Liturgy to be served in English (which I referenced above as having occurred during the Uniontown pilgrimage), Archbishop Sheen announced the appointment of Bishop Nicholas Elko, of blessed memory, as Apostolic Exarch for Ruthenians in the US
Irish Melkite:
I still want to discuss:
  • the issue of how such faculties were and are obtained;
  • the vesture in which Archbishop Sheen is garbed in the photo;
  • the situation involving Cardinal Cushing;
  • who those are who presently have such faculties and why; and,
  • the question of whether there are Eastern hierarchs with Latin faculties.
Presently, hierarchs can only be accorded bi-ritual faculties by Rome. It is my impression that the authority to grant such to a Latin hierarch is exercised by the Congregation for the Oriental Churches. If it were necessary to grant Latin faculties to a non-Latin hierarch, my supposition would be that it would be the Congregation for Bishops that would do so - but that is a guess.

The present practice, AFAIK, does not differ appreciably from what was the case in Archbishop Sheen’s time.

In the instance of presbyters with bi-ritual faculties who are subsequently elevated to the episcopacy, the faculties do not automatically carry forward with them into their new role, but must be re-granted - in this instance by the competent curial authority versus by the hierarch of the Church which accorded them to him in his presbyteral capacity. Such re-granting is rare and limited to instances in which a compelling need exists for the bishop to have such faculties.

As to Cardinal Cushing, there are those (including myself and the man wearing the paper bag) who suspect that he was granted bi-ritual faculties in the Melkite Church by His Beatitude Maximos IV Sayegh during one of the latter’s visits to Boston. This would have been done both as a sign of the great affection in which the Patriarch held the Cardinal and in gratitude for the spiritual and temporal care that the Cardinal lavished on the Byzantine (Melkite, Ukrainian, and Russian) and Oriental Catholic (Maronite and Armenian) churches within the territorial bounds of the Boston Latin Archdiocese. Although doing so would not technically have been within the Patriarch’s authority, my friend suggests - and I concur - that neither man would have considered the Patriarch unable to exercise an authority that was able to be exercised by a nameless minutante within the dicastery.

Although I know of no instance in which the Cardinal celebrated the Divine Liturgy, I was present when he presided on a number of occasions in full Byzantine pontifical regalia (gifted to him by Mary Dowd, an Antiochian Orthodox laywoman from nearby Worcester, MA and a niece of Antiochian Metropolitan Samuel David, of blessed memory).

(continued)
 
Regarding the vesture in which Archbishop Sheen is garbed in the photo posted by Deacon Ed. I agree with Father Ambrose that he appears to be wearing presbyteral vestments with an episcopal mitre. I suspect that the “mix and match” was lost on those present at the Latin cathedral and mayhap on a well-intentioned but ill-informed hierarch. I’d like to offer more information on the occasion that produced the photo, but other than determining that the two priests pictured were Byzantine Ruthenians, I can’t offer much else. The Ruthenians did not then have a presence in the Boston Archdiocese that I’m aware (there was, briefly, a Ruthenian mission in the Boston area which failed for lack of faithful - the local Slav population was essentially limited to Ukrainians AFAIK), but I don’t believe this timeframe is relevant to that.

I mentioned in an earlier post that there are Latin hierarchs presently with bi-ritual faculties. Those so blessed are Latin bishops who are serving locum tenens in Eastern Church jurisdictions. None, of whom I am aware, are in the diaspora. It’s a short list and, if anyone is interested, I’ll dig out the names and titles and post them here.

As to Eastern hierarchs with Latin faculties, I believe some of the Syro-Malabarese hierarchs (and possibly some Syro-Malankarese) may have such, as there are Eparchies in India where Latins are subject to a non-Latin hierarch in a reversal of what is the common practice (i.e., Easterners/Orientals subject to Latins for lack of an Ordinary of their own Church).

Many years,

Neil
 
Neil,

Thanks for the info, there are not many around today (Latin Rite) that reflect Cardinal Cushing & Bishop Sheen’s ideals…most sad to say.

james
 
Irish Melkite:
As to Cardinal Cushing, there are those (including myself and the man wearing the paper bag) who suspect that he was granted bi-ritual faculties in the Melkite Church by His Beatitude Maximos IV Sayegh during one of the latter’s visits to Boston. This would have been done both as a sign of the great affection in which the Patriarch held the Cardinal and in gratitude for the spiritual and temporal care that the Cardinal lavished on the Byzantine (Melkite, Ukrainian, and Russian) and Oriental Catholic (Maronite and Armenian) churches within the territorial bounds of the Boston Latin Archdiocese. Although doing so would not technically have been within the Patriarch’s authority, my friend suggests - and I concur - that neither man would have considered the Patriarch unable to exercise an authority that was able to be exercised by a nameless minutante within the dicastery.

Although I know of no instance in which the Cardinal celebrated the Divine Liturgy, I was present when he presided on a number of occasions in full Byzantine pontifical regalia (gifted to him by Mary Dowd, an Antiochian Orthodox laywoman from nearby Worcester, MA and a niece of Antiochian Metropolitan Samuel David, of blessed memory).

(continued)
Interestingly the Melkite Cathedral for the Eparchy of Newton is actually located in the West Roxbury section of Boston - near but not in Newton. I don’t know, but I suspect the proximity - indeed the co-location of the two Sees - probably played into the situation as well.
 
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