Archdiocese of Atlanta

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Well not sure how much help this will be, but

I attended a conference in which the Archbishop of Atlanta was the main speaker for the day. He seemed very traditional especially during his different speeches and homily. Atlanta is lucky to have him.
 
Read Summorum Pontificum; you’ll find that permission by bishops is mentioned nowhere. (Rather, Article 7 states that “If a group of lay faithful, as mentioned in art. 5 s. 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. The bishop is strongly requested to satisfy their wishes”; so it is the bishop who should be giving generously, not regulating in a negative sense.) It is the parish priest who “should willingly accept requests to celebrate the Mass according to the rite of the Roman Missal published in 1962”.

Any impediments to the motu proprio issued on a diocesan basis by individual bishops would constitute an act of disobedience to the Holy Father’s intentions as well as a lack of charity for the good of souls.
Wait a minute. Let’s go slow here, before we give the wrong message. SP was not a command to the bishop to institute the EF. Therefore, it would not be an act of disobedience if the bishop let is sit on the back burner.

One has to look at such a document through the eyes of canon lawyer. The document does two things.

First: It clarifies that the EF can be celebrated and that secular priests do not need permission to celebrate it, because it was never prohibitted. That’s the legal component.

Second: It requests that parish pastors and bishops implement the EF if there is a stable group who requests it. SP deliberately uses the word “request”. The reason is that in Canon Law, the term request, dispenses the reader from moral obligation. A command imposes a moral obligation to obey. A request imposes a different kind of obligation.

I’m not encouraging bishops or any to blow away a papal request. I just want to make sure that readers understand that the bishops are not morally bound under obedience on this point. They were not given a command. The document is not written as a legal document, but as a comment on a presummed law that never existed. The presumed law was the abrogation of the EF.

Trust me, being a religious, having worked for many dioceses, I know the difference between a request and a directive. Directives that come from Rome, the bishop or religious superiors are worded very differently. If one read the letter tha comes with the new missal, that’s a directive. The format is very different. The Vatican has a very specific format for directives. SP does not use it, but it does use the language of clarification and request. It also offers assistance through the ED commission.

Fraternally,

Br. JR, OSF 🙂
 
I heard that a priest cannot regularly schedule a public EF Mass celebrated cum populo without his bishop’s consent because the bishop has the right to regulate the liturgy in his diocese.
You’re right, priests were not given carte blance, but the authority for approving regularly scheduled Masses falls to the pastor, no the bishop. A very large point of SP was getting obstructionist bishops out of the way. Thus while a priest who is not a pastor has to find a willing pastor in order to celebrate a “public” Mass of this sort, a pastor is free to add one (or several) in his own parish on his own authority. The bishop cannot prevent him from doing so.
SP is very careful in its choice of words. Observe the part that you selected. It does not use words such as “Must, have to, shall”. The Holy Father avoids these terms, because he knows that he cannot demand this of secular priests, since their promise of obedience does not require that they obey in this area.
You’re overreaching a bit on this point. Under the current canonical norms the pope has chosen for himself and the Church, the pope cannot demand of individual priests, secular or religious, that they celebrate the EF. But that doesn’t mean that this lies entirely outside his power. For instance, the pope is perfectly capable of abolishing the OF with the stroke of a pen and requiring every priest of the Roman Rite to revert to the EF. He’s a pastor so he’s not going to do that, but that point remains that the pope is the legislator for the universal Church, and he is thus capable of making various sorts of laws that would, in virtue of being universally binding laws and not simply personal commands, require all or certain classes of secular priests to celebrate the EF. One version of this might be to require by law that every parish offer at least one Mass in the EF on Sundays, and requiring the pastor to either celebrate it personally or see to its celebration. That said, your point remains true that as things stand the pope and/or bishop cannot require any individual priest to celebrate the EF.
That’s why the pope uses the term “requested”. He is asking the bishops to work to make the EF happen when it’s requested by the laity. Just as the laity aks for the EF, it cannot demand it, the pope also asks for it, he does not demand it of the bishops.
No argument here, other than to point out that bishops really do need to make a good faith effort to fulfill the legitimate aspirations of the faithful. If they have honestly assessed the diocese, its resources, and its needs and conclude that they cannot fulfill those aspirations, the Holy Father has made it clear that they should punt up the ladder to the PCED. We certainly can’t canonically demand that they arrange celebration of the EF, but we can ask that they show the good will to follow the process they’ve been asked to follow.
He also says that it must be done under the guidance of the bishop and avoding conflicts. This is important. The secular clergy of a diocese may celebrate the EF without having to ask for permission. However, the Holy Father recognizes that the bishop remains the pastor. The pastor calls the shots for his parishes. A priest can celebrate the EF, but a bishop can legally say, “Not in one of my parishes.” He cannot stop the priest from celebrating the EF, but he can say where they celebrate it. Normally, bishops are not that harsh. But they have that right. The Holy Father acknowledges it and does not take it away from them.
Since the EF is a form of the Roman Rite, I don’t believe a bishop can bar the Roman Rite from his churches. That would be a sort of legal absurdity. Now, I think the bishop can impede a priest from celebrating in his churches if he has canonical grounds,* but if a priest is legally able to celebrate the Roman Rite, the choice of form for private Mass cannot be dictated to him or denied to him, and for public Mass this will remain at the discretion, as SP says, of the pastor. You’ll note that SP nowhere mentions a bishop having authority to bar the EF from one or all of his churches, so you’ll have to support that claim from a different part of the code. Considering that SP was issued to prevent bishops from barring the EF from their dioceses, I anticipate that being difficult.

*Barring such an impediment, a priest is to be allowed to celebrate in a church:
Can. 903 A priest is to be permitted to celebrate even if the rector of the church does not know him, provided that either he presents a letter of introduction from his ordinary or superior, issued at least within the year, or it can be judged prudently that he is not impeded from celebrating.
 
And yet a bishop can say, “you have the right to celebrate EF, but if you do your career is toast.”
 
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