Are all passions feelings? Is love a feeling?

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In aristotelian vocabularly, are all passions feelings?

I’m not sure that they are for instance some passions are things like “catching” or “being hugged” and these are not necessarily feelings. Also in animate objects undergo passions too.

But nonetheless are all human passions feelings? Again I would wager for the same reasons that only some passions are feelings or that all feelings are passions but not vice versa.

Love is a passion as proved by Aquinas, but is love a feeling?
 
Love is a passion as proved by Aquinas, but is love a feeling?
If you dissect love, you will get a part that’s called affection, which would be “storge” in Greek.

Modern people love shuffling around definitions of love and saying that love is not whatever some other definition might hold it out to be. Bottom line is that impulse does not equal choice.

And I’m not a thomist.
 
In aristotelian vocabularly, are all passions feelings?

I’m not sure that they are for instance some passions are things like “catching” or “being hugged” and these are not necessarily feelings. Also in animate objects undergo passions too.

But nonetheless are all human passions feelings? Again I would wager for the same reasons that only some passions are feelings or that all feelings are passions but not vice versa.

Love is a passion as proved by Aquinas, but is love a feeling?
Everything has an emotional response, whether it is from extreme to indifference. The point is “feelings” are integrated in all our thoughts, words and actions. They permeate our interior life.

Love encompasses our interior life. It permeates as a feeling, yet, is integrated in our thoughts, words and actions.
 
Everything has an emotional response, whether it is from extreme to indifference. The point is “feelings” are integrated in all our thoughts, words and actions. They permeate our interior life.

Love encompasses our interior life. It permeates as a feeling, yet, is integrated in our thoughts, words and actions.
That is true as far as we are concerned but divine Love encompasses the whole of reality. Nothing would exist without God’s goodness, creativity and originality, wonderfully expressed in the beauty of nature:

Season of mists and mellow fruitfulness, Close bosom-friend of the maturing sun; Conspiring with him how to load and bless With fruit the vines that round the thatch-eves run; To bend with apples the moss’d cottage-trees, And fill all fruit with ripeness to the core; To swell the gourd, and plump the hazel shells With a sweet kernel; to set budding more, And still more, later flowers for the bees, Until they think warm days will never cease, For Summer has o’er-brimm’d their clammy cells. **

II** Who hath not seen thee oft amid thy store? Sometimes whoever seeks abroad may find Thee sitting careless on a granary floor, Thy hair soft-lifted by the winnowing wind; Or on a half-reap’d furrow sound asleep, Drows’d with the fume of poppies, while thy hook Spares the next swath and all its twined flowers: And sometimes like a gleaner thou dost keep Steady thy laden head across a brook; Or by a cyder-press, with patient look, Thou watchest the last oozings hours by hours.

III Where are the songs of Spring? Ay, where are they? Think not of them, thou hast thy music too, - While barred clouds bloom the soft-dying day, And touch the stubble plains with rosy hue; Then in a wailful choir the small gnats mourn Among the river sallows, borne aloft Or sinking as the light wind lives or dies; And full-grown lambs loud bleat from hilly bourn; Hedge-crickets sing; and now with treble soft The red-breast whistles from a garden-croft; And gathering swallows twitter in the skies.

John Keats
 
In aristotelian vocabularly, are all passions feelings?

I’m not sure that they are for instance some passions are things like “catching” or “being hugged” and these are not necessarily feelings. Also in animate objects undergo passions too.

But nonetheless are all human passions feelings? Again I would wager for the same reasons that only some passions are feelings or that all feelings are passions but not vice versa.

Love is a passion as proved by Aquinas, but is love a feeling?
You can feel love, but love is not a feeling. If you stand next to an oven or under the sun you can feel heat, but the feeling is not the heat. The heat is not the feeling.

You might feel God’s love for you and you might not feel it. The absence of feeling does not prove God does not love you. The presence of the feeling does not prove God loves you.

We know God loves us not by what we feel, but by what He did.
 
We are both intellectual creatures and physical creatures. We have a kind of duality. Acquinas says we’re composite beings.

Jesus said, “Love thy enemies” but of course it’s impossible to have good feelings for our enemies. Jesus means spiritual love, hope that our enemies will be saved. But our emotional feelings are physical and of that we can’t have total control. Even Jesus expressed disgust for the Pharisees.

Part of the beatitude of Heaven will be that our souls will have such total control of our bodies that we will have no bad feelings of any kind, not even for people who treated us horribly on Earth.
 
According to Webster, feeling is to perceive, learn, explore by touching. Also to experience (as an emotion).

Passion is defined as an intense emotion.

Therefore passion is not a feeling or emotion, but a degree of intensity of an emotion.

Feelings can be physical, mental (emotions), or spiritual. They are very important for the well-being of human life. Examples: Physical feelings of pain or pleasure indicate a physical action to be taken. Mental or emotional feelings of fear, apprehension, anger, comfort, or love are indications of needing a response. The response may be healthy or unhealthy and have good or bad effect on the one experiencing the emotion and anyone perceived to have created the emotion. Spiritual feelings are similar to emotions, needing a proper response for the spiritual welfare of the one feeling them.

I tried to keep this simple, even though it may have many more implications than I have listed here.
 
In aristotelian vocabularly, are all passions feelings?

I’m not sure that they are for instance some passions are things like “catching” or “being hugged” and these are not necessarily feelings. Also in animate objects undergo passions too.

But nonetheless are all human passions feelings? Again I would wager for the same reasons that only some passions are feelings or that all feelings are passions but not vice versa.

Love is a passion as proved by Aquinas, but is love a feeling?
Love is getting up at 3AM and changing a screaming child and feeding it rather than throwing it out the door (which is the feeling you have.)
 
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