J
jmoburg
Guest
I love all the sacraments that we are given the opportunity to take part in, but are any of the sacraments given a higher level of importance?
Just curious!
Peace,
j
Just curious!
Peace,
j
The eucharist is considered to be the highest sacrament, because Jesus seems to have thought it was so. However we cannot really understand why - confession is obviously an extremely good idea, marriage and ordination represent vocations, baptism and confirmation represent membership, and extreme unction is for when you are actually dying. If, with my human understanding, I had to eliminate a sacrament it would be the eucharist, but in fact this isn’t so.I love all the sacraments that we are given the opportunity to take part in, but are any of the sacraments given a higher level of importance?
From the Catechism:I love all the sacraments that we are given the opportunity to take part in, but are any of the sacraments given a higher level of importance?
The Eucharist is the greates sacrament because it is God himself.I love all the sacraments that we are given the opportunity to take part in, but are any of the sacraments given a higher level of importance?
Just curious!
Peace,
j
Baptism does way more than just represent membership. It washes away original sin, and for a convert, any other sin that might be on his soul.baptism and confirmation represent membership
yes we can certainly understand why Eucharist is the first and greatest sacrament, because the saving grace of Christ in this sacrament–the participation in the Paschal Mystery, one saving event, Last Supper, sacrifice of calvary, and resurrection–is the source of grace for all the other sacraments. The Eucharist is the source and summit of the Christian Life.The eucharist is considered to be the highest sacrament, because Jesus seems to have thought it was so. However we cannot really understand why -
The Council of Trent declared that the sacraments are not all equal in dignity; also that none are superfluous, although all are not necessary for each individual (Sess. VII, can.3, 4). The Eucharist is the first in dignity, because it contains Christ in person, whilst in the other sacraments grace is conferred by an instrumental virtue derived from Christ (ST III:56:3) To this reason St. Thomas adds another, namely, that the Eucharist is as the end to which the other sacraments tend, a centre around which they revolve (ST III:56:3). Baptism is always first in necessity; Holy Orders comes next after the Eucharist in the order of dignity, Confirmation being between these two. Penance and Extreme Unction could not have a first place because they presuppose defects (sins). Of the two Penance is the first in necessity: Extreme Unction completes the work of Penance and prepares souls for heaven. Matrimony has not such an important social work as Orders (ST III:56:3, ad 1). If we consider necessity alone – the Eucharist being left out as our daily bread, and God’s greatest gift – three are simply and strictly necessary, Baptism for all, Penance for those who fall into mortal sin after receiving Baptism, Orders for the Church. The others are not so strictly necessary. Confirmation completes the work of Baptism; Extreme Unction completes the work of Penance; Matrimony sanctifies the procreation and education of children, which is not so important nor so necessary as the sanctification of ministers of the Church (ST III:56:3, ad 4).