I had a debate with a member of an Independent Christian Church, known as the church of Christ…he told me that they are not protestants because they reject the creeds, confession of faith and etc that the protestants practice.
my questions:
- is it true that they did not practice what the mainline protestants do?
It depends on how you define “mainline Protestants.” They break in very significant ways from classical Protestant teaching as found in the Lutheran and Reformed traditions. In my vocabulary, this does not mean that they are not Protestants, because I define the term “Protestant” historically, and because calling only Lutherans and Reformed (even defining the latter broadly to include low-church Anglicans and many Baptists) “Protestants” leaves us with no convenient word to describe the multifarious, fissiparous reality of non-Catholic, historically Reformation-derived, Western Christianity.
- are Independent Christian Churches believed in the 5 solas of Protestantism?
They have a particularly radical doctrine of sola scriptura, but reject sola fide. Arguably they have a more works-based doctrine of salvation than the Catholic Church does (certainly they reject Augustine’s concepts of original sin and grace), though they might argue with this.
Of course, I would challenge the very concept of the “Five Solas,” which as far as I know is a rather pompous modern Reformed formulation (it may be older than I think, but
this Reformed website admits that two of them don’t seem to go back beyond the 19th century).
- did those Independent Christian Churches part of Steve Ray’s claim that they are protestants?
I have trouble understanding this sentence. It is common for them to claim not to be Protestants, and if you define “Protestant” in a traditional theological sense–the five solas, etc.–they have a point. But they exemplify central principles of radical American Protestantism in a particularly dramatic way–the idea that the Scriptures are clear and plain and anyone can understand them if they just throw off the shackles of tradition; an insistence on an adult commitment to Christ (expressed through baptism by immersion) as the basis for one’s identity as a Christian; suspicion of any form of clericalism–their churches are run by lay elders and the “ministers” are seen as servants of the church who are called to do certain specific things but have very little authority, at least in principle, and anyone can preach or lead the celebration of Communion; and so on.
Edwin