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Nine_Two
Guest
Which is of course why there was no accepted corpus of NT scripture until several hundred years after the fact… Now you open yourself up to how do we know what is scripture and what isn’t?If you are asking for a day-by-day life story, of course nothing is recorded, but they wrote down what they wished to be remembered for the churches to come. But that is an over-arching argument which even heretics can use, and can be used to defend anything.
Indeed, and heresy did arise out of it, however heresy has also risen out of the idea that everything is written in scripture - as evidenced by the fact that those who believe in solo scriptura don’t agree on everything.Commands and instructions are given in the gospels and epistles. To defend an idea with, “Well not EVERYTHING is written in scripture!” is simply asking for justification of eisegesis and heresy.
Which would mean scripture is imperfect, would it not?That is simply repeating the argument that a false dilemma exists - as a matter of fact, if such a false dilemma exists, it is brought about by scripture.
That is what a false dilemma is… presenting two options as though they were the only ones.Again, the topic of salvation is touched upon heavily throughout the New Testament. Nowhere is this third option presented or even hinted at. That is read into it.
That is assumed. Yet nowhere is it justified.
The argument is not that Jesus ruled on that third option, it is specifically that he didn’t make mention of the outcome of existing under that third condition.This third option is inserted by people who want to believe it. The truth told in the Gospel and the epistles is that Christ is the source of our salvation, and outside of Him we are but children of wrath and enemies of God.
I’m going to take it on good faith that you are simply misunderstanding the argument being presented to you, and are not trying to create a strawman. No one has denied that the crucifixion was not necessary, simply that Christ does not explicitly damn those who have no knowledge the gospel. Although you bring up an interesting point, if God had determined before the beginning of the world who should have salvation, why was the crucifixtion necessary?The fact is, the true dilemma comes from the theological implications of such a third option. If take Christ’s statements that He is the only source of salvation (something affirmed by the apostles) and His command to go and make disciples of all nations - yet we then introduced that none of this is necessary given certain circumstances, we negate everything they are worth. Why did Christ die if belief in the crucifixion is not necessary?
Again, I never said disbelief - you’re adding that. Disbelief implies an active rejection. My feeling toward Santa is disbelief, my feeling toward the native culture of some random South Pacific island is ignorance.Why was Christ resurrected if disbelief in the resurrection - even if from supposed ignorance - still leads one to be resurrected in glory, why have the resurrection at all?
Because Christ commanded that we do so, we are instructed to spread his message so that they may be saved - remember the argument is not that those who live in ignorance are automatically saved, simply that they are not necessarily damned.If people don’t have to be preached to so that they may see God, why be preached to at all?
Once again, the argument has never been that they are saved, it is that they are at the mercy of God. They are not being “saved” outside of Christ, for Christ transcends all existence.I have had people respond to this argument simply with, “No, we don’t deny any of that,” but by saying a person can be saved outside of Christ and that a person can be saved even when not hearing the Word and being convicted…yes, that is precisely what you are saying, like it or not.
Only if you throw the baby out with the bath water. You’re also confusing universalism with antinomianism - possibly because in the modern day they often go hand-in-hand, however that has not always been the case. Both modern day movements, by the way, have their genesis in the Puritan movement.Inevitably, it leads to the heresy of universalism and the Emergent Church concept that the crucifixion was a nice thing for Jesus to do, not a salvific thing for Him to do.
No, if there was a hint of a third option in scripture I wouldn’t have a point at all. Logic dictates there are three possible options, regardless of what scripture says.Again, even if there was a hint of a third option in scripture, I would agree that you at least had a fair point. But there is no such thing as this third option. The only place I have seen it is in the forum posts of those who believe it. I have not seen it in the words of Peter, the words of Paul, the words of John, nor the words of our Lord. It simply does not exist.
That’s a man made opinion - one which only appeared roughly 500 years ago, and which largely caught on in the interests of convenience.There is no other standard to be held than the commands of the Incarnate Word and His apostles through the written word. Everything else is man-made tradition.