chosen people;6015632:
So how is all this connected to our subject? Why most Catholics probably haven’t heard about the Shulhan Aruch שולחן ערוך and couldn’t tell you the difference between the Babylonian Talmud and the Jerusalem Talmud or Mishnah or Gemmara or Tossefta or Rashi as compared to Rambam. However you might be surprised about how many non existent imaginary things some people “know” about what’s supposedly written in the Talmud concerning them.
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Thank you for this information. If you’d like to share more, in charity, that would be wonderful.
The problem for me in this discussion is that the basic structural concept of Judaism and Christianity are so diametrically opposed. However without understanding this difference its impossible to understand the answer.
Lets say I lived two thousand years ago at a time when there was no universal literacy and education was limited. I want to spread a religion that can be universal to any and all people, no matter what their intellectual ability or educational status. How could I go about doing this? I would have to formulate a series of simply learned dogmas, that with their acceptance would make that person an adherent to my faith. I would have to impose a rigid structure and hierarchy with the authority to impose and create these dogmas and I would need a rigid structure for the basis of the creation of these dogmas, like sola scriptura. I need a rigid dogmatic hierarchical structure.
Now let’s take the opposite situation. Let’s say I had come up with an original and complex concept of religion. That religion should not be only about man’s relationship to God but also about man’s relationship to his fellow man. That instead of concentrating about life after death and getting to the next world, religion should concentrate on how to live your life in this world. To do this I took societal laws and I elevated them to the level where they were divine commandments. Instead of simplistic dogmas I write down rules about taking care of your neighbours ox and the ramifications of whether the care was for consideration and whether the ox while under your care injured someone and whether it matters if you were aware of past behaviour of the ox and whether the status of the injured person affects the amount of damages. Now such a religion thousands of years ago, would have to be limited to a group of people who could grasp the nuances of the different situations, it would require universal literacy so that fathers would be able to pass on and teach these rules to their sons, it would have to reflect a particular society and it would demand the flexibility to adopt the laws to changing dynamic situations. The basic laws would receive a status of a constitution and would serve as a basis for the development of the other rules. A unique and original way of writing down legal developments would be made by including the discussion and reasoning of the various parties in formulating the rules, including counter opinions and in this way giving a basis for further dynamic growth of the law.
In our first example, that of Christianity, Sola Scriptura is a natural necessary development of a dogmatic religion.
In the second example, this rigid dogmatic concept cannot exist in the intellectual
religion of Judaism.