So we are in effect agreeing.
Being one in mind (no matter how unifying) still doesn’t address the issue of one in substance especially when one believes that deities are corporeal. Having a tangible body will naturally give rise to the question of separate substance (which you still haven’t quite answered).
In the most simplest of terms, is this statement correct (according to you):
“The LDS believe in numerous gods (individuals with individual bodies) that are all united in one will. The one individual god (with his one individual body) whom the LDS worship is Elohim, at the exclusion of all the other individual, tangible gods, and thus for technicality’s sake, the LDS are henotheist”?
No, I don’t agree with that, because we worship Jesus Christ, as well. I would say something like this.
“The LDS believe that more than one being is God. In that sense, they can be called polytheists, and believe in multiple gods. They also believe that all those beings who are gods are completely unified in mind, will, and love, so that there is a single Divine mind and will. Therefore, they also speak of there being only one God. In this sense they are monotheists.”
But you might object, “You’re changing the definition of monotheism!” Well, maybe so, but at least I’m being clear about how I’m using terms. Also, in Old Testament scholarship , the nature of Israelite monotheism is still an active topic of controversy and research. For instance, you might read the following article by Peter Hayman:
Peter Hayman, “Monotheism—A Misused Word in Jewish Studies?”,
Journal of Jewish Studies 42 (1991), 1–15.
Hayman was president of the British Society for Jewish Studies at the time.
You might also read this article by Evangelical scholar Larry Hurtado:
Larry W. Hurtado, “What do we mean by ‘first-century Jewish monotheism’?”
Society of Biblical Literature Seminar Papers, (1993), 348–368.
He called Israelite theology “Monarchial Monotheism.” That means there are any number of divine beings, but one of them is the “monarch” in charge of them all.
So, I think it is reasonable to disagree about what “monotheism” is supposed to be like. As long as I explain what I mean by it, I don’t think anyone has cause to complain.