Moroni doesn’t exist, except in the mind of Joseph Smith and his followers.
The Book of Mormon is not Christian teaching.
Since no “Great Apostasy” occurred, no restoration.was possible.
There were not three “chief apostles”, only Peter and his successors.
Dispensational theology is a Protestant fabrication from the early 1800’s. Surprise!
You have at least five errors in the two quoted sentences.:doh2: Congratulations on your efficiency!
Be nice, 1holycatholic. I was just explaining how Mormons view the issue that was under discussion.
I see no way to answer any of your points (since they are just dogmatic assertions that we can’t agree upon), except the last two.
The fact that Peter, James, and John all three had special status among the apostles is evidenced by the following tradition passed on by St. Clement of Alexandria (ca. 200 A.D.)
“The Lord after his resurrection imparted knowledge to James the Just and to John and Peter, and they imparted it to the rest of the Apostles, and the rest of the Apostles to the seventy, of whom Barnabas was one.” (Clement of Alexandria, quoted in Eusebius,* Ecclesiastical History *2:1, in NPNF Series 2, 1:104.)
The idea of “dispensations” was not a Protestant fabrication. For instance, a number of early Christian writers wrote that Adam, Abraham, etc., were really Christians.
“For the divinest prophets lived according to Jesus Christ. On this account also they were persecuted, being inspired by grace to fully convince the unbelieving that there is one God, the Almighty, who has manifested Himself by Jesus Christ His Son, who is His Word, not spoken, but essential.” (Ignatius,
Magnesians 8, in ANF 1:62.)
“These periods, then, and all the above-mentioned facts, being viewed collectively, one can see the antiquity of the prophetical writings and the divinity of our doctrine, that the doctrine is not recent, nor our tenets mythical and false, as some think, but very ancient and true.” (Tatian,
Address to the Greeks 31, in ANF 2:77.)
“If any one should assert that all those who have enjoyed the testimony of righteousness, from Abraham himself back to the first man, were Christians in fact if not in name, he would not go beyond the truth . . . . So that it is clearly necessary to consider that religion, which has lately been preached to all nations through the teaching of Christ, the first and most ancient of all religions, and the one discovered by those divinely favored men in the age of Abraham.” (Theophilus,
Theophilus to Autolycus 3:29, in ANF 2:120.)
(Eusebius,
Ecclesiastical History 1:4:6-10, in NPNF Series 2, 1:87-88.)
This common teaching was summarized by Father Daniélou, who claimed that it was the positon of “the earliest Christian theologians.” (Daniélou, J.,
The Lord of History: Reflections on the Inner Meaning of History, tr. Abercrombie, N., Chicago: Henry Regnery, 1958, 2.)