Are miracles worthless?

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Mr. Farey has proven himself to have a strong agenda that Jesus did not actually work miracles. This fact should be taken into account when reading his posts.
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The Shroud of Turin: What's Your Opinion? Spirituality
The Hidden Agenda of the Baha’i Faith What, you may ask, does the Baha’i Faith have to do with the Shroud of Turin? The answer to that question is to be found in two insidious essays written by that Faith’s secondary founder, Abdul’Baha. He wrote that Jesus was not resurrected in a physical body at all, and that the Gospel accounts of that event were just spiritual allegories. He also demeaned the Gospel accounts of Jesus’ miracles, writing that any prophet could perform them, that in the en…
 
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mytruepower2:
However, most strikingly, there is no measurable evidence that the speed of light is constant in a one way direction between any two points.
There’s plenty of evidence. Perhaps you mean ‘proof’? Given that light in a vacuum has never deviated when measured is a piece of evidence for example. The fact that Einstein’s formulas derived from that assumptions have born actual tangible predictions that have since been proven correct is evidence. If you’re point is no one is out there with really long tape measure and a stop watch then you’re right it’s infeasible to ever prove it that way. But the same way each piece of evidence in a trial doesn’t prove the case, but cumulatively they justify a conclusion, there’s evidence for relativity being correct.
I used the word “measurable” for a reason. A prediction is not a physical thing that can be touched or measured. Neither is its relation to the fulfillment of that prediction. These are connections which are recognized only through logical inference, not science.

Even your point at the end, about how we’re justified in believing something that isn’t conclusively proven on the basis of the weight of the evidence, only further supports my main point. This conclusion about adequate justification for a conclusion is purely non-scientific. It is a rational conclusion, arrived at through logic, not science.

So my point is thus further supported, that to demand measurable evidence of everything is much too restrictive. The scientific method itself falls apart under such a scientistic theory of knowledge.
 
I think you’re distorting science beyond its definable limits, I’m afraid. To declare that transubstantiation occurs is fine, but to define it as a physical event requires a definition of physical with which few physicists would agree. That too, is OK, in that a dog can be defined as a fish, provided the definition of fish includes the ability to breath air, walk on four legs and have a furry skin, but there are few people who would normally agree with you. (Although cladistic taxonomists do so define it, and would agree with you) You may not extract a word from its universal context, redefine it to suit yourself and then tell everybody else they’re wrong.

If the word measurable is too specific, then detectable, at least in principle, must be involved in any definition of a physical change. If you can come up with a sense in which transubstantiation is detectable, then your claim that it is a physical change would be justified. If not, it isn’t.

However, I concur that Theo520’s alternative - mental - is also not really a good word to describe transubstantiation. ‘Mental’ implies that a change of ‘substance’ (it its philosophical sense) is not actual. I think the philosophy of ‘substance’ and ‘accidence’ allows for objects to change profoundly in substance without changing in accidence. The change is actual, not merely imaginary, but it is not physical.
 
As Catholics, we have the advantage of knowing that Jesus’ corpse disappeared from the inside of a sealed tomb.
Mr. Farey has proven himself to have a strong agenda that Jesus did not actually work miracles.
As I said you started with the conclusion and worked backwards. The shroud from what I saw last night was tested by multiple locations specifically to help prevent bias from one. It was also supposed to be done blind, meaning they would test multiple samples and not know which was the shroud, that would have meant if they wanted to fake the ages they’d have a harder time, since the control samples would be of a known age. They originally were going to have several additional labs run the tests which would have made it even more difficult to manipulate the data. Most of these protocols were downgraded by the church, which was understandably hesitant to cut more of the shroud than necessary, and had trouble sourcing control material.

In short I’m find with you believing it’s authentic, but that’s a matter of faith, not science.

Also even if we stay within the realm of faith, there is a rather infamous character in the bible who likes deceiving people.
 
I used the word “measurable” for a reason.
First, logical inference is absolutely part of science, where do you think hypotheses come from? Models are build using existing data and inferences before being tested.

We’ve measured the speed of light on Earth and in space, we communicate with spacecraft using electromagnetic and laser based communication, we broadcast GPS signals through vacuum and into the atmosphere that have to account for relativity for the calculations to work.

All data points to support the conclusion so no, it’s not just inference. Every time we send a signal to a space craft and it arrives when we expect we have another data point supporting it.
 
If the word measurable is too specific, then detectable, at least in principle, must be involved in any definition of a physical change. If you can come up with a sense in which transubstantiation is detectable, then your claim that it is a physical change would be justified. If not, it isn’t.
I remember watching a video once where a Muslim was making an argument for Islam by pointing out how peaceful and calming Thursday is. He concluded that since the Quran tells him that Thursday is a holy and blessed day and that the day itself feels different just as you’d expect, that it proves the Quran is correct in its teaching.

I suspect few here would accept this ‘miracle’ without some kind of very, very big evidence the world actually was different on Thursdays. Claims that the world changes but the ‘substance’ of the world not anything measurably would likely be waved off without a second thought.

In short I appreciate you pointing out the word physical has an accepted meaning. Physical suggests manifestation in our world in some detectable way (even if we don’t posses the means to detect it at the moment).
 
They originally were going to have several additional labs run the tests which would have made it even more difficult to manipulate the data.
As Mark Antonacci has noted, the C-14 data was manipulated to give “acceptable” dates of 1260 to 1390 when the actual results of the raw data were 1195 to 1448. I recommend his book, TEST THE SHROUD, 2015.

The Historically Consistent Hypothesis says that the Image on the Shroud was a result of the vanishing of Jesus’ corpse, and it is noted that this event would be consistent with the account found in the Gospel of Matthew. It is not “working backwards” or circular reasoning.
That error was made by the atheists at the C-14 labs and the British Museum who assumed that the Shroud had to be from the 14th century and eliminated data that did not support that conclusion.
 
As Mark Antonacci has noted, the C-14 data was manipulated to give “acceptable” dates of 1260 to 1390 when the actual results of the raw data were 1195 to 1448.
This misrepresentation has been clearly and comprehensively refuted. To continue to propound it in the face of this refutation smacks of dishonesty.
I recommend his book, TEST THE SHROUD, 2015.
I don’t. Although Ian Wilson is as pro-Shroud as Antonacci, he is much fairer in his assessment of the evidence, and does not distort it in order to support his contention. I recommend his books instead.
The Historically Consistent Hypothesis says that the Image on the Shroud was a result of the vanishing of Jesus’ corpse, and it is noted that this event would be consistent with the account found in the Gospel of Matthew. It is not “working backwards” or circular reasoning.
It sounds good, but it is not, of course, at all historically consistent, as there is no “history” for it to be consistent with. Its depiction of resurrection form the dead is in stark contrast to the other three such resurrections noted in the gospels. If we consider the gospels to be history, and for Jesus’s resurrection to be consistent, then he just woke up from the dead, without dematerialising in an atomic explosion.
That error was made by the atheists at the C-14 labs and the British Museum who assumed that the Shroud had to be from the 14th century and eliminated data that did not support that conclusion.
This is an unwarranted piece of calumny, unsupported by any evidence at all.
 
Jesus said this is MY body, this is MY blood. Do you not believe those words? …
I also believe how the Church explains the lack of physical tranformation
This change in substance is not, however, a physical change; the physical aspects or outward appearances of the bread and wine—their accidents—remain as before.
 
it is noted that this event would be consistent with the account found in the Gospel of Matthew. It is not “working backwards”
You’re just being disingenuous at this point. If you choose an explanation because it supports what you believe to be true, then that can’t be used as evidence to support the event in question.

Multiple labs ran the tests under the guidance of church officials. Your assumption that somehow the entire lab team was atheists is something you should back up with evidence because my gut tells me you’re just claiming that because they don’t agree with you. I doubt church officials would have failed to notice they were surrounded by non-believers.
 
and for Jesus’s resurrection to be consistent, then he just woke up from the dead, without dematerialising in an atomic explosion.
The idea that we somehow know what kind of radiation God leaves when he goes to and from heaven seems like a solid case for not reading scripture while watching Star Trek.
 
I think we tend to think miracles are important in order to strengthen our faith, and so some say they are not important to them. I suppose that this comes from the Gospels where Jesus performed “signs”. But we shouldn’t be so limiting our understanding of God. He may have other reasons to perform a miracle. Its very possible if He heals someone who is terminally ill, its because He has other plans for that person on this earth. There were certainly times when Jesus’s primary motivation seemed to be pity and wanting to help someone. It seems His motivation for his first public miracle was simply doing what his mother requested (always fascinates me that she knew he could solve the problem).
So I would never say an act of God is worthless or even say they are “irrelevant to my spiritual journey”. That person who was the beneficiary of a miracle may have (will) a really big difference in one’s life. God did something unusual, that’s shouldn’t be irrelevant to anyone, even though we don’t know why He did it.
 
However, I concur that Theo520’s alternative - mental - is also not really a good word to describe transubstantiation. ‘Mental’ implies that a change of ‘substance’ (it its philosophical sense) is not actual. I think the philosophy of ‘substance’ and ‘accidence’ allows for objects to change profoundly in substance without changing in accidence. The change is actual, not merely imaginary, but it is not physical.
When I use the word “physical” in this context, I’m not referring to the science of physics, but to the state of being a physical thing, as defined in the dictionary, definition 3a on M-W, which reads…

“of or relating to the body”

Any theory about the Eucharist and transubstantiation must, first and foremost, support the view that it is bodily transformed, because otherwise, it could not be the body of Christ.
 
First, logical inference is absolutely part of science, where do you think hypotheses come from? Models are build using existing data and inferences before being tested.
This seems to be the key point of confusion here. Data and measurements are science and in some cases, mathematics and perception as well. Logic, however, is an entirely different order of knowledge, consisting of inductive and deductive proofs. These methods of proof undergird and support science, but they are not part of science. They fall within the realm of philosophy; the use of logic to draw proper conclusions, in the proper way, based on the available data.

As a side note, this is a continual point of contention, because so many popular-level scientists have arrogated to themselves the role of arbitrating knowledge, and determining what the findings of their experiments prove, without (name removed by moderator)ut from philosophers in relevant fields, and therefore, often incorrectly, by making simple, logical fallacies and mistakes that could be easily avoided by a person with philosophical training.

Logic is part of knowledge, and the learning process, but it is not by any means a part of science. I’m not going to give on this point, without firm proof that this is incorrect.

As for your points about measurement, since no signals travel faster than light, it is quite impossible to measure whether light traveling in one direction travels at the same speed on its return trip. The speed of light might not be constant, and we would have no way to measurably prove otherwise.

Everything else is just drawing logically-justified conclusions from the available evidence, but the process of drawing conclusions from evidence is not science. Only the formulating, testing and measuring is.
 
When I use the word “physical” in this context, I’m not referring to the science of physics, but to the state of being a physical thing, as defined in the dictionary, definition 3a on M-W, which reads…

“of or relating to the body”

Any theory about the Eucharist and transubstantiation must, first and foremost, support the view that it is bodily transformed, because otherwise, it could not be the body of Christ.
I’m afraid that doesn’t make it any clearer. A physical change always refers to the science of physics. The definition you refer to is merely a sub-set, as a physical change to a human body. These changes are as scientific as any other. I think now you may be redefining the word body as well as the word physical. That’s fine, but it in no way explains what happens in transubstantiation, or permits you to call it a physical event unless it can be detected.

You can call it a metaphysical event if you like.
 
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I’m afraid that doesn’t make it any clearer. A physical change always refers to the science of physics. The definition you refer to is merely a sub-set, as a physical change to a human body. These changes are as scientific as any other. I think now you may be redefining the word body as well as the word physical. That’s fine, but it in no way explains what happens in transubstantiation, or permits you to call it a physical event unless it can be detected.

You can call it a metaphysical event if you like.
This here seems to be the point of confusion. Changes themselves are not “scientific.” Science is only a method which we use to acquire information; it doesn’t refer to anything as it really is.
 
[quote="Theo520, post:11, topic:480640, full:true
Same here, I’ve also never seen nor investigated a miracle. I find them irrelevant to my spiritual journey.
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As to miracles, I take the attitude I take with much of Scripture/religion/real life; and that is, “I am open to the possibility…” I have seen and experienced some things that cannot be explained, or have been explained away with an unconvincing logic. A miracle?? Don’t know.
I’ve always learned that a miracle is “an occurrence that strengthens faith…”
To each his own.
 
I dare say that’s true. But the change that occurs during transubstantiation cannot be observed by scientific means. It is therefore, by definition, not a physical change. A change of ‘substance’ alone is a metaphysical change.
 
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