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RebeccaJ
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Mary.And sources of DNA?
Mary.And sources of DNA?
She donated a Y chromosome?Mary.
Miracle!She donated a Y chromosome?
Then Mary was or was not the source?Miracle!
To truly understand what Jesus Christ means in verse 21 you need to read the whole chapter. When you take the whole chapter and read it as it was meant to be read, as a whole prayer to God it makes perfect sense.Such logic does not flow at all. For example: John 17:21 says “That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.”
Are we to be one with the Father through co-substantation? That doesn’t make any sense. Rather, ONE In belief in God, Goodness, Truth, etc.
LDS believe that.
It doesn’t make any sense if you are using an incorrect definition of “co-substantiation” (I believe you mean consubstantiation). What is your definition/understanding that leads you to say that it doesn’t make sense?Such logic does not flow at all. For example: John 17:21 says “That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.”
Are we to be one with the Father through co-substantation? That doesn’t make any sense. Rather, ONE In belief in God, Goodness, Truth, etc.
She is the source of his humanity. This is what scripture reveals about Jesus’ conception. He is conceived of the Holy Spirit; born of a human woman. God in human vesture.Then Mary was or was not the source?
If Jesus did not have Mary’s DNA then he would not be 100% human.Then Mary was or was not the source?
John 3:16 (Douay-Rheims) For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.Mormon apostle Bruce McConkie, in perhaps the most explicit denial of the virgin birth, wrote, "Christ was begotten by an immortal Father in the same way that mortal men are begotten by mortal fathers.” (Mormon Doctrine, 1966, p. 547)
That’s correct. Romans 8:16, 17 clearly teaches that the righteous inherit all that Christ inherits/inherited.Ok for clarification. The LDS may believe Jesus is A god just as they believe man can become a god.
That’s correct.However they don’t believe God & Jesus are consubstantial (along with the Holy Spirit).
Off topic (since I think jane_doe responded).But you deny that Christ is of one being with the father (along with the Holy Spirit) in the form of the Trinity. You also deny that Christ is co-eternal with the father from before the world, no?
No I do not claim John 3:16 denies the virgin birth. You can’t take ONE word from the bible to prove your claim. You always need to add context to the verse or in this case ONE word.John 3:16 (Douay-Rheims) For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.
Are you saying that John 3:16 denies the virgin birth?
More from Elder McConkie in the same book you cite…
“Our Lord is the only mortal person ever born to a virgin, because he is the only person whoever had an immortal Father.” (Mormon Doctrine, 1966, p. 822
“Modernistic teachings denying the virgin birth are utterly and completely apostate and false.” (Mormon Doctrine, 1966, p. 822
I hope this helps…
Originally Posted by Horton View Post
Ok for clarification. The LDS may believe Jesus is A god just as they believe man can become a god.
That’s correct. Romans 8:16, 17 clearly teaches that the righteous inherit all that Christ inherits/inherited.
.The Spirit itself bears witness with our spirit that we are children of God,
and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him
I do not believe God used in vitro fertilization to produce the human race. There are many statements by the early prophets of the Mormon Church claiming that God produced children in the “natural” way - they didn’t have in vitro processes for creating humans back then, so they were not referring to that - the “natural” way is by a husband and wife having intercourse. That is exactly what Brigham Young and his successors meant.Which can be done without sex, even by us flimsy humans.
Originally Posted by Tarquin: Church founder Joseph Smith taught that “no man is saved faster than he gets knowledge,” and that “no man can be saved in ignorance.” - Teachings of Presidents of the Church: Joseph Smith (2007), p. 266.
Joseph Smith rests his case. God may not judge us by our knowledge, but Joseph Smith obviously did. I realize that different individual Mormons may tweak and interpret this in various ways. I’m just giving what the Mormon prophet said, without note of whether particular individual Mormons support or oppose the Lord’s Anointed.
It seems so to me. Blatantly so. More than simply “knowing the Lord.” In fact, the rituals for “assuring one’s exaltation” depends on personal very specific detailed knowledge of what seem to be trivial matters – gestures and recitations.Isn’t this the gnostic way of thinking?
Originally Posted by Tarquin: Church founder Joseph Smith taught that “no man is saved faster than he gets knowledge,” and that “no man can be saved in ignorance.” - Teachings of Presidents of the Church: Joseph Smith (2007), p. 266.
Joseph Smith rests his case. God may not judge us by our knowledge, but Joseph Smith obviously did. I realize that different individual Mormons may tweak and interpret this in various ways. I’m just giving what the Mormon prophet said, without note of whether particular individual Mormons support or oppose the Lord’s Anointed.
How odd, that quoting a Mormon Prophet should be called “spinning.” Perhaps you would be so kind as to identify which quotes I cited in honest sincerity that you believe were only spinningly cited?You’re spinning, and I don’t have time to write more elaborately right now.
Originally Posted by JMM1957: As far as Mormon’s are concerned, can God reveal something new that would make a previous belief obsolete?
I hope this will be helpful to both of you, and to any others uncertain how to explain the Mormon position about the abrogation of the teachings of past Mormon prophets by the teachings of future Mormon prophets:Again, we’re getting pretty far away from the OP. Another thread or pm would be a more polite venue.
You’ll have to explain how anyone here denies the virgin birth.John 3:16 (Douay-Rheims) For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.
Are you saying that John 3:16 denies the virgin birth?
More from Elder McConkie in the same book you cite…
“Our Lord is the only mortal person ever born to a virgin, because he is the only person whoever had an immortal Father.” (Mormon Doctrine, 1966, p. 822
“Modernistic teachings denying the virgin birth are utterly and completely apostate and false.” (Mormon Doctrine, 1966, p. 822
I hope this helps…
Can you or any Catholic define “consubstantiation” or more importantly the creedal word you say every Sunday "consubstantial? "It doesn’t make any sense if you are using an incorrect definition of “co-substantiation” (I believe you mean consubstantiation). What is your definition/understanding that leads you to say that it doesn’t make sense?
Consubstantial= one in beingCan you or any Catholic define “consubstantiation” or more importantly the creedal word you say every Sunday "consubstantial? "
I personally believe LDS are on common ground (in common with most or all Catholics) when they do not know what to mean when saying "consubstantial. "
Charity, TOm
Yes, CC position is one in being, also one in purpose. LDS looks at it as three separate beings, but also having a common purpose, at least that’s how I interpret it.Consubstantial= one in being
I would say that is not very clear.Consubstantial= one in being
Its not a concept, its a reality. Your examples are not the sameI would say that is not very clear.
Would it be correct to say that Obama, the husband of Michelle, and the President of the United States are consubstantial (one in being)?
Would it be correct to say that Jesus Christ who died on the cross and I are consubstantial (one in being)?
What would those mean relative to the idea that the Father, Son, and Holy Spirit are consubstantial?
I really think this concept is quite murky.
Charity, TOm