M
Mickey
Guest
Surely it is a difficult subject and not one which we can judge. The reformed churches lost their Apostolic succession and hence lost the sacrament of Holy Orders. The other sacraments were systematically discarded along with the traditional Liturgy in most cases. The sacraments or “ordinances” that were retained, (Baptism and Lord’s supper), became symbolic gestures. Today, we have mega churches with theater style seats, state of the art light shows, and rock bands. The focal point of their service revolves around a charismatic preacher. If more people understood the history of the Church, I believe they would flee from many of these “reformed traditions”. But again, it is not our place to judge or to decide who is culpable or not.I agree with you that there are many moral non-Catholic Christians, who try to do their best to follow the teachings of Christ. But I hedge a bit, because it seems to me that by being Protestants, they are clearly “protesting” against God’s church. Some clearly don’t think through what that means, but does that make them culpable for not understanding their faith? And does it further limit their ability to find God and to truly know his will? I guess one could argue convincingly that not everyone has the ability to understand the nuances of doctrine and perhaps those more simple among us are to be saved by following the natural law within their hearts. But this would not extend to those that have the intellectual capacity, but not the inclination to pursue the knowledge of God. I think these will be condemned for their indifference
And what of those that do consider the fact that they are protesting against God’s church and continue on that path? This type is inevitably hostile toward Catholicism because by definition, they need to justify their staying outside the church. Does this make them culpable?