F
Fr_Ambrose
Guest
I have a feeling that it was Julian of Norwich? Maybe somebody can give us the correct information.Not aware of that one. Where did you hear this? Sounds like neo-universalism.
Neo-universalism? The Orthodox are awfully reluctant to pre-empt the mysterious judgements of the Almighty. We just cannot issue dogmatic statements on the fate of either the human race or the angelic race - this is enfolded within the unsearchable decisions of God.
“The Church knows that evil is neither co-eternal with God nor equal to Him. That the devil rebelled against God and even became the king and ruler of hell does not mean that his kingdom will last for ever. On the contrary, Christian eschatology, as we shall see later, is profoundly optimistic and strongly holds faith in the final victory of good over evil, God over the devil, Christ over the Antichrist. Yet, what this victory will entail and what the final outcome of the existence of evil will be still remains unclear in Christian teaching. Pondering on this, the human mind once more falls silent in the presence of the mystery, powerless to delve into the depths of Divine destinies. As God says in the book of Isaiah, ‘My thoughts are not your thoughts, neither are your ways My ways’ (Is.55:8-9 in Septuagint translation).”
Source: An Online Orthodox Catechism:
orthodoxeurope.org/page/10/1.aspx#15
It is undeniable that Orthodoxy even while doctrinally rejecting
apocatastasis (the salvation of all) always leans towards it.