One thing that needs to be remembered about Baptists is that there is very little in the way of doctrinal or structural requirements in their churches. Consequently, there are big variations among their congregations, and very little in the way of constraint in their doing so.
The entire doctrinal statement of the Southern Baptist Convention, for example, can be written on one page.
Whether these particular ministers or their congregations are getting closer to Catholicism is something I would not know. It might be noted in passing, however, that Flannery O’Connor, who knew both Catholicism and Southern Fundamentalism very well, claimed that Southern Fundamentalists would be greatly surprised to learn that they generally share more in the way of belief with Catholicism than they do with classic protestantism.
But (and this is not her statement, it’s mine) much, if not most, of what they believe is more or less “absorbed” from loosely held western cultural convictions than from their particular denominations. Despite our rightly lamenting the rebellions from Catholic belief in the culture, it is still largely derived from a Catholic heritage. And it still has (name removed by moderator)uts from that heritage.
Ed Koch, former mayor of NYC, and Jew himself, said, in the aftermath of 911: “You always know where the Catholic Church is…” He went on to say one always knows what it believes, what it will do, how it will react, and how you can rely on it for certain things. As little as it might seem so at times, it’s still the Pole Star. People might head south or east or west, but they can, with little or no effort, know where north is. And knowing where north is, is the only way they can know how to head south or east or west or north.
It was Ms. O’Connor’s opinion as well that, in the future, the greatest source of converts in the U.S. would be among Southern Fundamentalists. I’m inclined to believe that, based on my own (bible belt) parish’s conversions.
One of my favorite things to do, when engaging in religious “disputes” (I keep them friendly) with a protestant is to hand him a copy of the Catechism of the Catholic Church and ask him to look at it at his leisure, then come back and tell me how much of it he disagrees with.
They invariably disagree with the heirarchical parts and some few other things, but actually very little, and it surprises them that they disagree so little. The reason they disagree so little is because most of what they believe actually came from the Catholic Church to begin with, not from their own denominations’ teachings.