M
Madaglan
Guest
Nowadays it seems like traditional Christian and Jewish symbols are taboo, while New Age and pagan symbols are increasingly in acceptance. Crosses, the Ten Commandments, religious statues–all must go from public property. According to many, including nominal Christians, there must be a clear separation between Church and State. The argument is that no religion, regardless of its demographic strength in an area, should be held above other, minority religions as an expressed religion of the government.
This is a very dangerous, and I think, faulty argument. It is true that there must be some separation between Church and State, but I do not think that the full separation that the ACLU and others strive for (a complete separation) is warranted, and much less humanly practicable. The government must determine, before it passes any legislation, what is best for its people. Religion influences every person in how he understands morality and what is best for mankind. Even the atheist, who rejects religion, nontheless holds a religious position, even though it is atheistic. The government is not a robotic body but is directly influenced by the interaction of beliefs, including religious beliefs, among its members. Since no man lacks some form of religious belief, it is necessary to conclude that there never will be a separation between religion and state, and that to attempt to efface all religious symbols is nonsense, since even if the government is full of atheists or pagans, it will only replace Christian symbols with those that emphasize the human person as a controler of his own destiny. Even the absence of material religious symbols is a religious symbol in itself. The same kind of thinking that is applied to iconoclastic Protestants can be applied here: just as the iconoclasm of Protestants suggests a certain attitude towards material and the body, so too does the lack of material religious symbols say something about the concept of the divine. Would the ACLU recognize the lack of material religoius symbols as invisible religious symbols? Of course not, since the ACLU is, I believe, more concerned about replacing Western theistic traditions with its own religious traditions.
This is a very dangerous, and I think, faulty argument. It is true that there must be some separation between Church and State, but I do not think that the full separation that the ACLU and others strive for (a complete separation) is warranted, and much less humanly practicable. The government must determine, before it passes any legislation, what is best for its people. Religion influences every person in how he understands morality and what is best for mankind. Even the atheist, who rejects religion, nontheless holds a religious position, even though it is atheistic. The government is not a robotic body but is directly influenced by the interaction of beliefs, including religious beliefs, among its members. Since no man lacks some form of religious belief, it is necessary to conclude that there never will be a separation between religion and state, and that to attempt to efface all religious symbols is nonsense, since even if the government is full of atheists or pagans, it will only replace Christian symbols with those that emphasize the human person as a controler of his own destiny. Even the absence of material religious symbols is a religious symbol in itself. The same kind of thinking that is applied to iconoclastic Protestants can be applied here: just as the iconoclasm of Protestants suggests a certain attitude towards material and the body, so too does the lack of material religious symbols say something about the concept of the divine. Would the ACLU recognize the lack of material religoius symbols as invisible religious symbols? Of course not, since the ACLU is, I believe, more concerned about replacing Western theistic traditions with its own religious traditions.