As Catholic Christians or Protestant Christians, we must be very careful to say and act with the same humility of heart as the Blessed Mother exhibited at the Annunciation. And we should most seriously remind ourselves that our judgment is human not divine. Reading the gospels and the lives of the Saints shows us how unworthy we are to carry any other mantle than that of humility.
There is room for Catholics who may be unaware of a particular dogma and would conform to the teaching of the canon as soon as it were presented to them. The person who is obstinate, however, and willfully contradicts the dogmatic teaching of the Church receives the full force of the automatic condemnation applies.
Code:
The point here is that if one is able to reject these dogmas and still be saved, then these infallible definitions and their accompanying anathemas have no meaning, value or force. But they do have meaning, value and force – they are infallible teachings protected by Jesus Christ. Thus, all who reject these dogmas are anathematized and on the road to damnation.
Pope Julius III, Council of Trent, Session 13, Can. 1 on the Eucharist, ex cathedra:
**“If anyone denies that in the sacrament of the most holy Eucharist there are truly, really, and substantially contained the Body and Blood together with the soul and divinity of our Lord Jesus Christ, and therefore the whole Christ, but shall say that He is in it as by sign or figure, or force, let him be anathema.”
**
Pope Julius III, Council of Trent, Session 14, Canon 3 on the Sacrament of Penance:
“If anyone says that the words of the Lord Savior: ‘Receive ye the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins ye shall retain, they are retained’ [John 20:22 f.], are not to be understood of the power remitting and retaining sins in the sacrament of penance… let him be anathema.”
Pope Julius III, Council of Trent, Session 14, on Extreme Unction and Penance:
“These are the things which this sacred ecumenical synod professes and teaches concerning the sacraments of penance and extreme unction, and it sets them forth to be believed and held by all the faithful of Christ. Moreover, the following canons, it says, must be inviolately observed, and it condemns and anathematizes forever those who assert the contrary.”
Pope Paul III, Council of Trent, Session 6, Chap. 16, ex cathedra:
"After this Catholic doctrine of justification - which, unless he faithfully and firmly accepts, no one can be justified - it seemed good to the holy Synod to add these canons, so that all may know, not only what they must hold and follow, but also what they ought to shun and avoid."
Pope Pius IX, Vatican Council I, 1870, Sess. 4, Chap. 3, ex cathedra:
"… all the faithful of Christ must believe that the Apostolic See and the Roman Pontiff hold primacy over the whole world, and the Pontiff of Rome himself is the successor of the blessed Peter, the chief of the apostles, and is the true vicar of Christ and head of the whole Church… Furthermore We teach and declare that the Roman Church, by the disposition of the Lord, holds the sovereignty of ordinary power over all others… This is the doctrine of Catholic truth from which no one can deviate and keep his faith and salvation."
No Protestant accepts all of these dogmas