Yes indeed demonic names are dangerous.
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St. Isidore of Seville describes the demons, referring to the thought of St. Augustine:
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"Demons are unclean spirits, thin, wandering soul subject to passions, rational intellect, planes in the body, for time eternal, enemies of humanity, eager to harm, puffed up with pride, cunning in deceit, always new deception. They stir the senses, upset feelings, disturb the life, disturb sleep, cause disease, cow's minds, tormenting the members, direct the fate (the responses of divination), simulate oracles with deceit, arouse the passion of 'love, infuse the ardor sensual, hiding in sacred images; invoked are made present, are manifested in verosomiglianti, take on a different appearance, sometimes turn into angelic forms. They fell for pride from the seat celestial, who live now in the air "(See Isidorus, differentiae, II, 28, 93: PL 83, 83).
There is a countless number of demons with different functions and belonging to different hierarchies: ““We are legion”” cry out demons in Jesus in the region of the Gadarenes (cf. Mk 5:9).
There is a hierarchical classification uniform, but that of the pseudo-Dionysius the Areopagite, and St. Gregory the Pope, remain the reference. There would be nine choirs of angels classified into three categories, starting from the top grade, would be so ordered:
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Seraphim, Cherubim, Thrones;
Dominions or principalities or authorities (or powers);
Virtues, Archangels, Angels.
No doubt exists between the demons the same hierarchy we find among the good angels, but do not know exactly what it consists. It is believed that demons as Lucifer and Asmodeus belonged to the ranks of the Seraphim and as such, though fallen, still retain a great power.
Every demon, albeit voted to evil in a generic sense, has a particular field of action that others do not possess.
Many magicians and sorcerers, plus some exorcists, have drawn on their books long lists of names of demons whose value is to be considered, however, doubt. Going beyond the data offered by Sacred Scripture means in fact enter the world of literature and imagination, abandoning the safe ground of the Word of God theology can say many things about demons, but always in a general way, working on some concepts.
The names found in the Bible are:
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Satan in the Old Testament is also called "Satan";
Devil: The Bible uses this word in the singular and always to refer to the strongest of all demons. We find also called the “accuser”, “Enemy”, “Tempter”, “Murderess primitive,” “Father of lies”, “Prince of this world”, “Snake”;
Beelzebub: term that appears in “2 Kings 1.2” and that is usually used as a synonym for “Devil”;
Lilith appears in “Is 34.14”;
Asmodeus: Appears in “Tb 3.8; 3.17” and in Persian means “spirit of wrath”;
Seirim: Appears in “Is 13,21; Lv 17.7; Bar 4.35” and comes from the Hebrew meaning “hairy” or “male goat”;
Devil: that word comes from the greek and means “genius”;
Belial or Beliar: from the root “Baal” means “lord.” Appears in “2 Cor 6.15”;
Apollyon: Appears in “Rev 9.11”. His name in Hebrew is “Abaddon” which means “destruction” and “destruction”;
(Zebulon is also in the Bible)
Lucifer: extra-Biblical name meaning “morning star.” Although often lumped together with Satan, it seems that another demon, the second in importance in the scale demon after Satan himself. The presence of both demons attested in several cases of possession led to this thesis Father Amorth and other exorcists.
Besides the obvious influence operated in the spiritual, the demons can sometimes be the cause of mental illness and physical and hide behind paralysis or physical impediments of various kinds. Those series the fact we can find described in the Gospels.
It 'important not to give too much weight to the names of demons, but only to those of Jesus and Mary who have the power to drive them all. During the exorcisms, in fact, evil spirits never say these two names but only alternative expressions (that woman there, the lady, the boss, the boss, etc…), Because even the simplest pronunciation causes them excruciating pain and torment.
If you suffer from disorders of suspected demonic origin, you can pray to God to free us from the spirit definitely responsible and disorders related to it. E 'can also be ordered with authority to that spirit away forever, claiming lordship of Jesus Christ on their person (eg the name of Jesus Christ and the power of His Holy Blood I command you spirit - foresight, medianicità, hatred, anger, sex, envy, etc. - to get away from me immediately and never to return, go to the foot of the Cross and Christ the Lord will assign you to the destination).
However, we must be careful not to mistake for demonic every daily problem or impediment that causes difficulties, because generally there are specific natural causes. In this context it is important not to fall victim to the discernment of suggestion, of fixation and fanaticism.
More subsidies for the liberation from the influence of evil spirits, are the prayer of liberation carried out by a group of prayer and exorcism proper by a priest authorized by the bishop (see section specification).
